Worthwhile article ( below ) about college teachers / teaching. 
R. Albert Mohler, Jr. makes several valid points. 
But a few points to take some issue with.
 
Let me put it this way, if ( only ) I had it to do over  again I  think the 
way
to start a course like History 101, or Comparative Religion, would be to  
ask
students starting out on an adventure of the mind, "what do you believe in  
?"
And "how open are you to learning new ideas ?"
 
While Mohler's point is well taken, about parents having legitimate concern 
 about
their children keeping their family faith, there are other  considerations.
Surely Mohler would have no objection to someone else's  children
becoming genuine Baptists. But for that to happen, for a Hindu or Jew
or non-believer, etc, the faith of their parents would need to be 
nullified by young converts. 
 
But what is wrong, as Mohler identifies clearly, is classroom  
indoctrination.
Especially since so much of it comes directly from the anti-religion  Left.
You can find the opposite, even if less frequently. Professors who  preach
the Gospel of Reagan, or the True Faith of Libertarianism. I had  a teacher 
once
who tried to indoctrinate us with 100-proof John Stuart Mill.
 
Strong stuff, that, Pure Classical Liberalism. 
 
And , while I sure in heck rebelled at the indoctrination a the time, and  
gravitated
to "Anything But JS Mill," as time went by it became more and more  possible
to see the teacher's point. Not all of it, maybe most even most of it, but  
a lot of it.
 
Repeat this in dozens of classes in the course of a college  education.
You pick up some Mill, some Hegel in a different class, some Freud in  
another,
some good stuff from the Founding Fathers in still another, and so  on.
Well, I love my parents, but just maybe broader horizons are a good  idea.
Mohler seems to suggest that unless kids follow their parents'  beliefs
all is lost, a great moral sin has taken place.
 
Which is why I would like to ask incoming students about what they  believe
and how willing they are to explore new ideas. Because, certainly my  
experience
in college, if it is an actual education, you simply can't end up where you 
 started.
 
Moreover, the result can be really good. Mohler seems to think that the  
only
direction such change can go is toward perdition.
 
Are all beliefs from one's parents 100% the Best in the World ?  Maybe  if 
you
asked the parents they'd say "yes, we are far from perfect, even  if we 
think we
are closer to right than anything else, most often."  And that is the  
point.
There has got to be some latitude.  A young adult may switch from  Baptist
to Lutheran, or from Lutheran to Baptist, or even to Buddhist, but  
personally
I'd feel really good about it if he or she found, in any switch, something  
real
and good and moral to build a life upon. That's all I'd ever ask.
 
And if a young adult stays in the family faith, all I'd like to know  is
whether he or she has new and better understanding, and can take  those
beliefs into the world in ways that one's parents never thought of,
and never stops learning.
 
But there has got to be a reformation in higher ed, and probably all  
public ed.
Yes, Mohler is absolutely correct, there is a war against religion going  
on.
Which means, since we are intrinsically "religious" in some sense, it is in 
our natures, that ersatz religions can arise, and do, and many young  people
end up learning the hard way that they spend 5 years, or 25 years,  
believing
in some bad stuff that injures them. What good is belief in Political  
Correctness ?
Or in the almighty dollar ? Or in striving for status at all costs ? And  
you name it,
including various forms of Anarchism, neo-Fascism, or the occult.
 
If there is a crucial task, actually crucial, for social science going  
forward, it
is devising ways to test the "truth claims" of religions  and  substitutes 
for religions.
Not, of course, theological claims. But claims in terms of achievement in  
life,
whether one path leads to good health and another leads to ill health,  and
so forth, through all important real life areas.
 
My humble opinion which everyone must believe or spend eternity in  Hell
 
Billy 
 
===================================================
 
 
 
 



The Real Agenda of Some College Professors
Fri, Aug. 20, 2010 Posted: 10:01 AM EDT  
____________________________________
  
 
There is nothing quite like the start of a new academic year on a college 
or  university campus. Streams of students and faculty return to the timeless 
 patterns of academic life, summoned by the desire for learning and a 
commitment  to teaching. Among the thousands of college students arriving on 
campuses at  this time of year are freshmen, representing the most eager and 
excited new  members of the academic community. The transition from high school 
to college is  one of the most significant seasons of a young person’s 
life, and the energy and  youthfulness they add to the campus is immeasurable 
and invaluable. 
The faculty also return to their calling, and most begin the new year with 
a  sense of satisfaction and eagerness that can almost match that of the 
incoming  freshmen. There is exhilaration in the experience of teaching. One of 
the  greatest privileges offered to a college or university professor is 
the  stewardship of learning and teaching, as well as having influence over 
the minds  and worldviews of young people at one of the most formative periods 
of life.  Most new professors find the experience to be nearly 
intoxicating, and even the  most seasoned professors find the experience of 
teaching to 
be both deeply  satisfying and personally challenging. The power of a 
professor in a classroom  is immense, and most teachers are deeply committed to 
their disciplines and  their calling. The classroom and the campus are where 
so many lives are shaped  and where minds come alive. What could possibly go 
wrong? A great deal, as it  turns out. 
Even as most professors see themselves as stewards of the teaching 
profession  and fellow learners with their students, others see their role in 
very 
different  terms - as agents of ideological indoctrination. All teaching 
involves ideology  and intellectual commitments. There is no position of 
authentic objectivity.  Every teacher, as well as every student, comes into the 
classroom with certain  intellectual commitments. Some professors set as their 
aim the indoctrination of  students into their own worldview, and many of 
these worldviews are both noxious  and deeply troubling. A professor who acts 
as such an agent of indoctrination  abuses the stewardship of teaching and 
the professorial calling, but this abuse  is more widespread and dangerous 
than many students and their parents  understand. 
For Christian parents and students, this should be a matter of deep concern 
 and active awareness. The secularization of most educational institutions 
is an  accomplished fact. Indeed, many college and university campuses are 
deeply  antagonistic to Christian truth claims and the beliefs held by 
millions of  students and their families. Furthermore, the leftist bent of most 
faculty is  well-documented, especially in elite institutions and within the 
liberal arts  faculties. On many campuses, a significant number of faculty 
members are  representatives of what has been called the “adversary culture.” 
They see their  role as political and ideological, and they define their 
teaching role in these  terms. Their agenda is nothing less than to separate 
students from their  Christian beliefs and their intellectual and moral 
commitments. 
A good many of these professors deny this agenda, but from time to time the 
 mask is removed. Writing at the “University Diaries” column at the site  
InsideHigherEd.com, a professor of English revealed this agenda with amazing 
 candor. Responding to an argument about the power of intellectual elites, 
this  professor dropped any effort to hide the real agenda: 
“We need to encourage everyone to be in college for as many years as they  
possibly can,” this professor wrote, “in the hope that somewhere along the 
line  they might get some exposure to the world outside their town, and to 
moral ideas  not exclusively derived from their parents’ religion. If they don
’t get this in  college, they’re not going to get it anywhere else.” 
This professor minces no words. The college experience, the argument goes, 
is  the best (and perhaps last) opportunity for someone to break students’  
commitments to the moral convictions “derived from their parents’ religion.”
 
Similarly, writing in a Seattle newspaper, a teacher of English and college 
 adviser at Northwestern University in Evanston, Illinois reveals this  
ideological agenda in even more shocking terms. Bill Savage reacts to the fact  
that the so-called conservative “red” states are “outbreeding” the “blue”
  states, which are more liberal in voting patterns. Identifying himself as 
a  political liberal with no children of his own, Savage acknowledges that 
he and  his fellow liberals have a lower fertility rate than conservatives.  
Nevertheless, he insists that educated urban liberals need not despair. He  
expresses confidence “that blue America’s Urban Archipelago can grow 
larger,  more contiguous, and more politically powerful even without my 
offspring.
”  How? 
“The children of red states will seek a higher education,” he explains, “
and  that education will very often happen in blue states or blue islands in 
red  states. For the foreseeable future, loyal dittoheads will continue to 
drop off  their children at the dorms. After a teary-eyed hug, Mom and Dad 
will drive  their SUV off toward the nearest gas station, leaving their 
beloved progeny  behind.” 
Then what? He proudly claims: “And then they are all mine.” 
And then they are all mine. That’s right, a significant number of  
professors are happy to have parents spend 18 years raising children, only to  
drop 
them off on the campus and head back home. These professors are confident  
that the four or so years of the college experience will be ample time to  
separate students from the beliefs, convictions, moral commitments, and faith 
of  their parents. 
Even after expressing these truly breathtaking agendas, these professors go 
 on to claim that they do not seek to indoctrinate their students into 
their own  beliefs and worldviews, but no one can believe them now. 
The college experience is, of necessity, a time for the development of  
critical thinking. It is a season of tremendous intellectual formation that  
produces lasting effects. Students should learn the disciplines of critical  
thinking and analysis, and in this transitional period of life, they will  
determine whether they will hold to the beliefs and commitments of their  
parents. 
But they should not be subjected to the ideological indoctrination and  
intellectual condescension that is found in far too many classrooms and on far  
too many campuses. If nothing else, these remarkable statements of 
professorial  intention should awaken both students and parents to what passes 
for 
education  within much of higher education. The open hostility and contempt 
toward  Christianity and Christian convictions is truly horrifying. 
And then they are mine. It is hard to imagine words more alarming  than 
those. 
Adapted from R. Albert Mohler Jr.'s weblog at _www.albertmohler.com_ 
(http://www.albertmohler.com/) . R. Albert  Mohler, Jr. is president of The 
Southern Baptist Theological Seminary in  Louisville, Kentucky. For more 
articles 
and resources by Dr. Mohler, and for  information on The Albert Mohler 
Program, a daily national radio program  broadcast on the Salem Radio Network, 
go 
to _www.albertmohler.com_ (http://www.albertmohler.com/) . For information 
on  The Southern Baptist Theological Seminary, go to _www.sbts.edu_ 
(http://www.sbts.edu/Home.aspx) . Send feedback to [email protected]_ 
(mailto:[email protected]) . Original Source:  _www.albertmohler.com_ 
(http://www.albertmohler.com/) .

R. Albert Mohler, Jr.
Christian Post Guest Columnist 

 
 
 
 
 
 
 

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