W Post  August 27, 2010
 
Suicide bombers in heaven? Imam Rauf won't say no 
By Rabbi Shmuley Boteach

When you detonate explosives  attached to your torso, simultaneously 
decapitating people on a bus or  disemboweling little children at a 
kindergarten, 
do you go to heaven or to hell?  Are you a martyr or a murderer? Heroic or 
heinous? 
While the answer might seem straightforward to some, it clearly flummoxed  
Imam Feisal Abdul Rauf, he of the Ground Zero mosque controversy, when it 
was  asked of him by Barbara Walters in her 2006 TV special on heaven. 
In response to the question as to whether suicide bombers go to heaven, 
_Imam Rauf said_ 
(http://newsbusters.org/blogs/brent-baker/2010/08/23/abc-works-rehabilitate-imam-feisal-abdul-raufs-reputation-after-pining-)
 , "One of 
the things that we are  taught is never to say somebody will go to hell or 
somebody will go to heaven.  It is up to God to decide." 
Hmmm. Then allow me to play G-d for a moment. 
Suicide bombers go to hell where they burn forever and ever. Period. There. 
 That's settled. Their souls are driven to the darkest reaches of the 
blackest  netherworld where they suffer for all eternity in the anal cavities 
of 
the  universe. 
As President Obama might say, let me be clear. I bear no animosity to Imam  
Rauf, but I find his piety in refusing to speculate as to the final 
celestial  resting place of a cold-blooded mass murderer both amoral and 
disingenuous. If  men and women who blow up children and defenseless civilians 
end up 
in heaven  then heaven is nothing but a meaningless euphemism for hell. If 
G-d would reward  those who dismember innocent passengers on a bus with high 
explosives by  delivering them eternal bliss then the Creator is in league 
with the devil. He  deserves not our worship but our ridicule, not our praise 
but our contempt. 
Fortunately, the G-d that I as a Jew worship, and which is the same G-d 
that  my Muslim brothers and sisters worship, is not the G-d Imam Rauf 
discussed. My  G-d is merciful to the innocent and compassionate to the 
forlorn. But 
He judges  the truly wicked and punishes the heartless and the cruel. A 
protector of women  and children, He will visit eternal damnation on cowardly 
assassins who make  them into widows and orphans. 

Refusing to disassociate the G-d of Abraham and Muhammad from suicide  
bombers makes a mockery of those who purport to represent the Islamic faith.  
Islam is a moral religion. It believes in right and wrong. Like Judaism and  
Christianity it condemns murder. Like any moral system, it champions life. 
And  it is incumbent upon Imam Rauf to state unequivocally that suicide 
bombers will  receive the retribution that's coming to them. 

The foremost sin of any religious leader is moral relativism, a failure  to 
lead in the face of ethical anarchy. A rabbi, priest, or imam has a  
responsibility to impart definitive moral direction about events, people, and  
places that must fall under the rubric of either right and wrong. If we were to 
 ask Imam Rauf whether unrepentant pedophiles go to heaven, would he be  
ambivalent? 
A preparedness to criticize one's own community when some of its members 
are  guilty of serious moral lapses is the hallmark of courageous leadership 
and  religious integrity. When in February, 1994 Baruch Goldstein slaughtered 
29  innocent Muslims in Hebron in a mosque, some rabbis shamed themselves 
by finding  mitigating circumstances for murder. They shunned any comparison 
between  Goldstein and an Islamic suicide bomber. He was a doctor whose 
friends had been  stabbed, they said, and so he snapped. He saw too many Jews 
murdered, so he  became unhinged and sought revenge. He was privy to secret 
intelligence that the  Muslims were about to slaughter the Jews of Hebron, so 
he struck a preemptive  blow. Every one of these cowardly excuses was a 
betrayal of a Rabbi's  responsibility to teach and enforce the Ten 
Commandments, 
among which the most  serious is, 'Thou shalt not murder.' 
Goldstein lost his mind when he saw too many Jews murdered in terror 
attacks?  Really? Then why didn't the Jews of Hitler's Europe, immersed in a 
cauldron  where 15,000 of their brethren were gassed and cremated every day for 
four  years, ever blow up a German kindergarten? Why didn't the Jews of 
Soviet Russia  who lived for generations under the brutal boot of the KGB ever 
detonate a  Russian bus? Because the Torah commands us to punish only the 
guilty and never  the innocent. 
There is no excuse for murder. Under any circumstances. Ever. Killing is  
justified only in self-defense. Goldstein, whatever virtue he accrued as a  
doctor who saved lives forfeited all when he decided to become a mass 
murderer  and an abomination to Judaism.

But having said this, let's be fair. There  have been precious few Baruch 
Goldsteins and all too many Islamic suicide  bombers. And if high-profile 
moderate Islamic leaders like Imam Rauf fail to  condemn them in the harshest 
terms then Islam risks becoming an accessory to  murder. The suicide bomber 
is an abomination and an affront to every truth Islam  represents. That a 
Western imam, who enjoys the freedoms and liberties of the  United States, is 
undecided on the question of whether suicide bombers are  currently 
frolicking in heaven is deeply troubling. And if Imam Rauf feels he  has been 
misquoted or misunderstood, then let him immediately explain himself or  
correct 
the quote. Better yet, let him apologize for his appalling lack of  judgment 
and the unfortunate desecration he has brought to a great  faith.


Rabbi Shmuley Boteach hosts 'The Shmuley Show' on 77 WABC  in NYC. He is 
the founder of This World: The Values Network, and is the author,  most 
recently, of 'Renewal: A Guide to the Values-Filled Life.' 

-- 
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