Really good idea  --except the part about students writing-in their  own 
comments.
What can students at the ( presumed ) middle school level, even a HS  level,
say that can possibly be much more than unoriginal or not well informed  ?
 
Better by far to have students write their own views in papers for their  
classes.
 
And much better to use the third column for some outside analysis   
--perhaps
written by a Japanese or Australian scholar. Something with the  possibility
of being objective and informed.
 
Otherwise, the idea can be seen as a good start with RC potential.
 
>From what I have so far read on these competing narratives, the  
Palestinian view
is so ludicrously biased that it is a joke. But I'm less than impressed  
with the Israeli
narrative since it seeks to write the Palestinians completely out of  
history. True,
they never were a nation, at least not since the Philistine era,  but some 
% of  people
were on the scene from the time of the Canaanites on ward. Genetic  studies
say as much.
 
Israelis overwhelmingly assume that any such admission necessarily  means
legitimating Muslim claims. But I don't see it that way at all. It may give 
 credibility
to Canaanite claims., or Philistine ( Hellenic peoples and others ) claims, 
 but that
has nothing at all to do with Muslim claims. In fact, to give credence to  
Canaanite
claims necessarily undercuts Muslim claims.
 
Alas, Israelis don't want to do that because they are also opposed to any  
kind of
Canaanite view of history. But I am not , and don't mind saying so. 
I favor a Canaanite view  --strongly.
 
To refer again to the Canaanists of early Israeli  history ( 1940s and 
1950s ),
Jews , mostly, who sought to interpret the history of the land  objectively,
their views seem to me to be on the money, essentially factually  correct,
but without their unrealistic political program, the most worthwhile  
approach.
Reason the Israelis won't go this route ?  The power of the Orthodox  
community
as guardian of a literalistic interpretation of the Hebrew Bible ( OT  ).
 
For the record, a literalistic reading  --except in part--   simply can't 
cut it
if objective history is important. So we need a part literalistic, part  
archeological
reading of the text. My humble opinion. The trick is  getting the  
proportions right.
and actually learning the relevant history.
 
Billy
 
=========================================================
 
 
 
 
 
 
Straits Times /  Singapore
 
 
Sep 27, 2010 
'Palestinian' textbook controversy 

 
JERUSALEM - THE principal of an Israeli school near Gaza has been summoned  
before the education ministry over a textbook giving Israel and Palestinian 
 narratives of the conflict, a newspaper said on Monday.  
The textbook, 'Learning the Historical Narrative of the Other,' covers both 
 Israeli and Palestinian views of the violence around the time of Israel's 
birth  in 1948, the left-leaning daily reported.  
Each page is split into three, with the Israeli narrative on the right, the 
 Palestinian version on the left and a blank column in the middle for 
students to  enter their own thoughts.  
'On the second day of the school year the instruction came down not to use  
the book because it was not approved,' said an unnamed teacher at Shaar 
HaNegev  school near Sderot, an Israeli town once the target of near-daily 
rocket fire  from Gaza.  
'This was a knee-jerk response, almost Pavlovian, to any attempt by the  
educational system to tackle the Palestinian side,' the teacher said, accusing 
 the ministry of not even bothering to ask how the material was being used. 
 
The ministry was not available for comment due to the Succot holiday, but 
in  a statement to Haaretz it said the textbook had been 'rejected' five 
years ago.  It was not clear why. -- AFP

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