Real Clear Politics 
May 22, 2011  
Gays in Egypt, Tunisia worry about post-revolt  era
David Crary  
While many of their compatriots savor a new political era, gays in Egypt 
and  Tunisia aren't sharing the joy, according to activists who wonder if the 
two  revolutions could in fact make things worse for an already marginalized 
 community. 

In both countries, gays and their allies worry that conservative Islamists, 
 whose credo includes firm condemnation of homosexuality, could increase 
their  influence in elections later this year. 
"Our struggle goes on _ it gets more and more difficult," Tunisian  
gays-rights and HIV-AIDS activist Hassen Hanini wrote to The Associated Press 
in  
an email. "The Tunisian gay community is still seeking its place in society 
in  this new political environment." 
In much of the world, the push for gay rights has advanced inexorably in  
recent years. Countries which now allow same-sex marriage range from Portugal 
to  South Africa to Argentina. 
Throughout the Arab world, however, homosexual conduct remains taboo _ it 
is  punishable by floggings, long prison terms and in some cases execution in 
 religiously conservative Saudi Arabia, and by up to three years 
imprisonment in  relatively secular Tunisia. Iraq and Yemen each experienced a 
surge 
of killings  of gays two years ago. 
In Egypt, consensual same-sex relations are not prohibited as such, but 
other  laws _ those prohibiting "debauchery" or "shameless public acts" _ have 
been  used to imprison gay men in recent years. 
Ten years ago, Egypt attracted worldwide attention _ including criticism 
from  international human rights groups _ when 52 men were arrested in a 
police raid  on a Nile boat restaurant/disco and accused of taking part in a 
gay 
sex party.  After a highly publicized trial in an emergency state security 
court, 23 of the  men were convicted and sentenced to prison terms of one to 
five years for  immoral behavior and contempt of religion. 
The case caused a storm in Egypt as some newspapers published names and  
photos of the defendants in graphic stories. At the start of the trial, many  
defendants covered their faces with towels in the presence of photographers. 
In 2008, four HIV-positive Egyptians were sentenced to three years in 
prison  after being convicted of the "habitual practice of debauchery." Human 
rights  groups warned that the case could undermine HIV/AIDS prevention efforts 
in  Egypt. 
U.S.-based Human Rights Watch _ which monitors discrimination against gays 
as  part of wide-ranging global activities _ says there are no organizations 
in  Egypt which specifically identify as gay-rights advocates. 
"There's been no movement on this issue in Egypt since the revolution nor 
is  there likely to be any improvement in the short-term," said Heba Morayef, 
the  main Egypt researcher for Human Rights Watch. 
Some of the void in advocacy is filled by the Egyptian Initiative for  
Personal Rights, which in a decade of existence has defended people entangled 
in 
 various anti-gay prosecutions as part of its broader civil-liberties 
agenda. 
The group's executive director, Hossam Bahgat, said the once-common use of  
entrapment to arrest gays has subsided in recent years. But he said 
anti-gay  debauchery trials still take place occasionally. 
Short-term, Bahgat was skeptical that any Western-style gay-rights movement 
 could take hold in Egypt _ despite the sense of liberation following the  
February ouster of Hosni Mubarak, the longtime authoritarian president. 
"The challenge is to ensure that what emerges from the transition isn't 
just  a democratic government but also a democratic society," Bahgat said, 
referring  to the quest for equitable treatment of women, religious minorities 
and  gays. 
"Any attempt to fixate only on the issue of same-sex relationships is not  
going to be very fruitful and can cause more harm than good," he said. "We 
have  to learn to coexist, to not only accept our diversity, but even 
celebrate  it." 
In the long term, Bahgat said he was cautiously optimistic because 
Egyptians  under 30 _ a majority of the population _ seem more open than their 
elders to  the concept of a diverse Egypt. 
"As Egypt moves from dictatorship to being a normal country, we are going 
to  have to live with people we completely disagree with, and there will be 
elements  trying to impose their own understanding of morality," he said. 
"We're going to  win some battles and lose some others." 
Notable among the young Egyptians trying to change attitudes toward gays is 
 Mostafa Fathi, 28, the editor-in-chief at a Cairo-based Internet radio 
station.  Two years ago, he published a book called "In the World of Boys" 
which he says  is the first Egyptian novel depicting a gay central character  
empathetically. 
The book stirred controversy, and Fathi said some government officials made 
 known their displeasure. But it was not banned, and Fathi said copies are 
still  available in some bookstores. 
"In my book, I have a character who says, 'I am a gay. You have to respect  
me,'" Fathi said. "We all should respect everyone. It's not good to judge 
people  as evil." 
In contemporary Cairo, the setting for Fathi's book, it's commonly  
acknowledged that there is a relatively established gay community, perhaps a 
bit  
less paranoid than in the past but still operating secretively. 
"You have to talk about it under the table," he said. "I like to think the  
future will be better ... but most of the Egyptian people still reject  
gays." 
He was surprised that a straightforward article about his book, by a 
foreign  writer, was posted on the English-language web site of the 
conservative 
Muslim  Brotherhood, Egypt most powerful political movement. However, Fathi 
noted that  comments on the Brotherhood's Arabic site were virulently 
critical of his novel,  with some saying gays should be killed. 
Fathi says he wants to launch an online magazine about gays in Egypt that  
would include discussion of serious issues such as protection against 
violence  and infectious diseases. A trusted friend who's a human rights lawyer 
convinced  him to wait for the political situation to stabilize: "He says it's 
a good idea,  but not now. Maybe in a year or two." 
Given the nature of his novel, Fathi says he is often asked if he is gay. 
"I never say I'm gay or not," he explained. "I say it's none of your  
business." 
Egypt's first post-revolution elections are scheduled for September, and 
the  Muslim Brotherhood is expected to compete for half of the seats 
Parliament. In  Tunisia, where long-term dictator Zine El Abidine Ben Ali was 
ousted 
in January,  elections are planned for July, and liberals worry that 
Islamists may gain  power. 
Under Ben Ali, Tunisia won some international praise for granting women 
more  rights than most other Arab countries, but otherwise was widely 
criticized for  human rights abuses. Gays weren't necessarily singled out; much 
of 
the  repression was aimed at political dissent. 
Hanini, the Tunisian activist, said some Tunisian gays became a bit more 
open  about themselves in recent years, but for the most part they were 
discreet about  their socializing. He noted that the country's law against 
homosexual conduct _  Penal Code 230 _ remains in force. 
Hanini says Tunisia's modest corps of gay-rights activists took part in the 
 uprising that led to Ben Ali's ouster but now worry that political 
developments  may work against them. 
"The prestige of the state is no longer respected," he wrote. "This doesn't 
 work in favor of Tunisian gays, who are finding it increasingly difficult 
to be  accepted." 
"And don't forget the Islamist parties who are trying to play the role of  
judge right now, and who view homosexuality and the gay community as a 
product  of the former regime," he said. "They call it 'rot' that must be 
cleaned 
 away." 
One of Hanini's fellow activists, Badr Baabou, said in an email that 
Tunisian  gays "face a daily struggle _ in the street, at school, in the 
workplace, in  one's family _ to be accepted and respected." 
The current political atmosphere is tense and uncertain, not only for gays  
but for the country as a whole, he wrote. Yet he concluded on a hopeful  
note. 
"The image I keep thinking is a mother giving birth to her child, with 
cries  of pain," he said. "Out of this, I think we can grow into a Tunisia 
that's more  modern, open and tolerant."

-- 
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