First Things
 
 
 
The Fountainhead of Satanism 
June 8, 2011 
Joe Carter 

 
Over the past few years, Anton LaVey and his book The Satanic Bible  has 
grown increasingly popular, selling thousands of new copies. His impact has  
been especially pronounced in our nation’s capital. One U.S. senator has  
publicly confessed to being a fan of the The Satanic Bible while  another calls 
it his “foundation book.” On the other side of Congress, a  representative 
speaks highly of LaVey and recommends that his staffers read the  book. 

 (http://www.firstthings.com/featured-author/joe-carter) A leading radio  
host called LaVey “brilliant” and quotations from the The Satanic Bible  can 
be glimpsed on placards at political rallies. More recently, a respected  
theologian dared to criticize the founder of the Church of Satan in the pages 
of  a religious and cultural journal and was roundly criticized by dozens 
of fellow  Christians. 

Surprisingly little concern, much less outrage, has erupted  over this 
phenomenon. Shouldn’t we be appalled by the ascendancy of this  evangelist of 
anti-Christian philosophy? Shouldn’t we all—especially we  Christians—be 
mobilizing to counter the malevolent force of this man on our  culture and 
politics? 

As you’ve probably guessed by this point, I’m not  really talking about 
LaVey but about his mentor, Ayn Rand. The ascendency of  LaVey and his embrace 
by “conservative” leaders would indeed cause paroxysms of  indignation. 
Yet, while the two figures’ philosophies are nearly identical, Rand  appears 
to have received a pass. Why is that?

Perhaps most are unaware of  the connection, though LaVey wasn’t shy about 
admitting his debt to his  inspiration. “I give people Ayn Rand with 
trappings,” he once told the  Washington Post. On another occasion he 
acknowledged 
that his brand of  Satanism was “just Ayn Rand’s philosophy with ceremony 
and ritual added.”  Indeed, the influence is so apparent that LaVey has been 
accused of plagiarizing  part of his “Nine Satanic Statements” from the 
John Galt speech in Rand’s  Atlas Shrugged. 

Devotees of Rand may object to my outlining the  association between the 
two. They will say I am proposing “guilt by  association,” a form of the ad 
hominem fallacy. But I am not attacking  Rand for the overlap of her views 
with LaVey’s; I am saying that, at their core,  they are the same philosophy. 
LeVey was able to recognize what many  conservatives fail to see: Rand’s 
doctrines are satanic. 

I  realize that even to invoke that infernal word conjures images of black  
masses, human sacrifices, and record needles broken trying to play “
Stairway to  Heaven” backwards. But satanism is more banal and more attractive 
than 
the  parody created by LeVay. Real satanism has been around since the 
beginning of  history, selling an appealing message: Your eyes will be opened, 
and you will be  like God. 

You can replace the pentagrams of LeVayian Satanism with the  dollar sign 
of the Objectivists without changing much of the substance  separating the 
two. The ideas are largely the same, though the movements’  aesthetics are 
different. One appeals to, we might say, the Young Libertarians,  and the other 
attracts the Future Wiccans of America. 

What is harder to  understand is why both ideologies appeal to Christians 
and conservatives. My  guess is that these groups are committing what I’d 
call the fallacy of personal  compatibility. This fallacy occurs when a person 
thinks that because one  subscribes to both “Belief X” and “Belief Y,” the 
two beliefs must therefore be  compatible. For example, a person may claim 
that “life has meaning” and that  “everything that exists is made of matter”
 even though the two claims are not  compatible (unless “meaning” is made 
of matter). This take on the fallacy has  long been committed by atheists. 
Now it appears to be growing in popularity  among conservatives and 
Christians as well.

But to be a follower of both  Rand and Christ is not possible. The original 
Objectivist was a type of  self-professed anti-Christ who hated 
Christianity and the self-sacrificial love  of its founder. She recognized that 
those 
Christians who claimed to share her  views didn’t seem to understand what she 
was saying. 

Many conservatives  admire Rand because she was anti-collectivist. But that 
is like admiring Stalin  because he opposed Nazism. Stalin was against the 
Nazis because he wanted to  make the world safe for Communism. Likewise, 
Rand stands against collectivism  because she wants the freedom to abolish 
Judeo-Christian morality. Conservative  Christians who embrace her as the “
enemy-of-my-enemy” seem to forget that she  considered us the enemy. 

Even if this were not the case,  though, what would warrant the current 
influence of her thought within the  conservative movement? Rand was a 
third-rate writer who was too arrogant to  recognize her own ignorance (she 
believed 
she was the third greatest philosopher  in history, behind only Aristotle 
and Aquinas). She misunderstood almost every  concept she engaged with—from 
capitalism to freedom—and wrote nothing that had  not been treated before by 
better thinkers. We don’t need her any more than we  need LeVay. 

Few conservatives will fall completely under Rand’s diabolic  sway. But we 
are sustaining a climate in which not a few gullible souls believe  she is 
worth taking seriously. Are we willing to be held responsible for pushing  
them to adopt an anti-Christian worldview? If so, perhaps instead of  
recommending Atlas Shrugged, we should simply hand out copies of  The Satanic 
Bible. 
If they’re going to align with a satanic cult, they  might as well join the 
one that has the better  holidays.


Joe Carter is Web Editor of First Things  

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