David :
Well, I'm not sure you read the whole schmeer, but if you didn't, that is  
for the good.
There's some stuff toward the end that, in retrospect, you just might take  
exception to.
But the motivation wasn't you, it was the Rightist intelligentsia generally 
 and people
like Chris Cristie, whom we have discussed recently. Still, there is some  
overlap
and maybe you might have taken it the wrong way. Had you done so I had a  
few
rehearsed rejoinders waiting to go. Fortunately maybe I won't  need
to make use  of them.
 
About Mohler, actually I agree with some of his major contentions,  
especially
the view that the crusade against homosexuality has been a Big Flop.   It 
has also
been a needless flop, but in part because of Mohler's ( and friends ) less  
than
brilliant strategy  --to dignify their combination of  tactics with a word 
that suggests
brainpower that has not been in evidence.
 
Still, at least Mohler expressed concern in a serious way. And the more I  
thought
about what he said, and what I know or believe, the more upset I  became.
On this issue the Right has pretty much become the Left.  Conservatives
have bought into the new "consensus view" as if its premises were  something
other than examples of half-baked nonsense. Ergo, I lost my  cool.
 
Did hear from Judith Reisman, who seemed appreciative and who, in  kind
of a surprise, made it clear that her inspiration for the social science  
research
she does is the Bible. I will guess she means the OT, the Hebrew  Bible,
but that is most of the book Christians know, anyway. I have her most
recent text on this subject on order from Amazon,  among my  first
purchases from Amazon. Like the Arlo Guthrie song said, at least
I think it was Guthrie, "you can get anything you want at
Alice's Restaurant,"  viz Amazon.com. 
 
Billy
 
 
===================================================
 

 
 
 
message dated 8/11/2011 7:01:58 P.M. Pacific Daylight Time,  
[email protected] writes:

Mohler is sometimes even worse than most.  

Five Point Calvinism is right and everybody else is wrong.  

Interesting that he should come up with something like this. I would  
almost be willing to wager that he doesn't apply this to Calvinism, although I  
could be surprised. 

David

  _   
 
"There is no virtue in  compulsory government charity, and there is no 
virtue in advocating it. A  politician who portrays himself as "caring" and 
"sensitive" because he wants  to expand the government's charitable programs is 
merely saying that he's  willing to try to do good with other people's 
money. Well, who isn't? And a  voter who takes pride in supporting such 
programs 
is telling us that he'll do  good with his own money -- if a gun is held to 
his head."--P. J.  O'Rourke


On 8/10/2011 6:37 PM, [email protected]_ (mailto:[email protected])  wrote:  
Albert Mohler and the totally botched moral  crusade 
of the Evangelical Right
 
 
The other day the subject of the relationship of science and religion  was 
discussed 
in this forum in passing.  Here is where the use of science to  reinforce 
religion-derived 
morality could be of crucial importance. But, needless to say, not once  in 
the article
presented below, by Albert Mohler, is any such idea even broached. For  him 
the only way to deal with the issue is in terms of a Biblical  worldview. 
 
This is not to deride such an outlook. But it is to say that modern men  
and women
want support for their traditional moral views from the court of  science. 
This is
how people ( usually ) simply are. If there isn't scientific  support then 
credibility
suffers. Indeed, it may suffer sufficiently that people abandon moral  
particulars
because of the perception that the weight of science is on the other  side  
--
which is clearly the case, the perception, not the science--  when  the 
issue
is homosexuality. That is, the Left has pulled off a fast one and has  
convinced
multitudes that it favors a "scientific" outlook, verified by all  
necessary methods,
to the effect that homosexuality is psychologically normal and,  therefore, 
that
homosexuals deserve full legal rights as if they were simply  different,
not morally inferior or even morally criminal.
 
But there is no valid science to any such effect. None. 
 
However, by conceding the field to the Left, that is, refusing to  become 
informed
and learning the actual science, the Right has set itself up to lose.  And 
it continues
to lose , again and again, to the extent that even some of its  
lime-lighters, like
Ann Coulter, are now partly in the enemy camp.
 
This is pathetic.
 
Perhaps worse than the defection of Coulter, since this isn't really  much 
of a loss,
is the obvious and growing problem of erosion of support from the  
conservative
intelligentsia. The first "big name" to become pro-homosexual was  William 
F Buckley,
but along the way it came to include a non-intellectual of stature who  had 
a lot of
influence among Right-intellectuals, namely, Ronald Reagan.
 
Nowadays it is common enough for "brains" in the conservative cause to  take
a position on the issue of homosexuality that is virtually  
indistinguishable from
that of the Left. Why ?  Because ( 1 ) they don't believe all that  much in 
the Bible
anyway, except maybe as a source for private devotions, and ( 2 ) they  are
cowed into submission by the clamor of Left-wingers who use all sorts  of
scientific sounding arguments. But there also is ( 3 ) the factor of  
libertarian
influence on the Right, which, leaving aside other questions, 
frames all issues of morality in terms of amorality.
 
That is, morals are not a factor of consequence for most  libertarians
since libertarianism  is ultimately a simplistic philosophy (  akin  to 
Jeremy Bentham's version of utilitarianism )  which seeks to  reduce all 
questions to some single principle, and nothing else really matters ,  viz :
Self-interest is all you need to be concerned about. 
 
Even if this view is absolutely necessary for any kind of realism, it  also 
is incredibly short-sighted, irreligious or even anti-religious, and  fails 
to take into account maybe 80% of every other consideration
which deserves at least some attention before making decisions 
that must be lived with for may years afterward.
 
Libertarian philosophy denies the value of all other philosophies,  
moreover.
Not much of a problem since few Americans actually know any other  
philosophies,
but it can be pointed out that it is a strange world where Hayek, for  all 
the good that
may be said of him, still does not elevate his ideas into the  
philosophical stratosphere.
Does Hayek really trump Kant, Plato, Aquinas, and you name it, a  pantheon 
of 
the greatest minds in history, each of whom had powerful reasons to  regard 
homosexuality as defective or wildly dysfunctional or otherwise 
completely unacceptable. ?  I don't think Hayek does any such  thing.
Not even close.
 
Hayek, on this issue, was flat out wrong. His argument was that  simply
because a majority favors something does not make it right. Therefore,  it 
must
be the case that homosexuals are bring discriminated against unjustly.  
Furthermore,
homosexuals should have full rights the same as heterosexuals.
 
This kind of reasoning is a joke. The majority also disdains  pedophilia.
Therefore legalize child molesting and give pedophiles full legal  rights ?
This is absurd, yet it is also the argument that has won the day, when  the 
issue
is homosexuality  --since there was such a thing as  libertarianism--  
among libertarians 
and, in due course, among most conservatives who are influenced by  Hayek.
 
It is important to challenge Hayek head-on about such matters. And the  
simplest
way to do so is to cut him down to size, as far less profound and far  less 
meaningful 
and far less intelligent than Plato or Kant or Aquinas, to name a  few.
 
For that matter, far less intelligent than Thomas Jefferson, who wrote  
Virginia law
which classified sodomy as a capital crime.
 
Hayek as a politico-philosophical "god," is a pipsqueak god , and too  
often a false god.
 
In other words, it is high time to pull the rug out from under  Hayek.
 
--------------------------
 
Then there is the "slight detail" that to side with homosexuals is no  
different than
declaring war on the religions of the world. Not all religions, but  most 
of them,
including all forms of traditional Christianity for which the  Bible is 
authoritative,
on all forms of Orthodox Judaism, on normative Buddhism, normative  
Hinduism,
Confucianism, Taoism,  Jainism,  Zoroastrianism, the Baha'i  Faith, etc, 
including Islam
 
Yes, on various issues we can take exception to any of these faiths,  and 
about 
Islam in particular I , for one, take many exceptions. But here  is an 
issue in
which nearly all religions agree : Homosexuality is  morally sick, 
repulsive, stupid, 
and damaging to society and ruinous to individual lives.
 
Alas, "fundamentalists" in many religions are loathe to even see  
commonalities
between themselves and people of other faiths and, therefore, make no  
attempts
at all to forge alliances between themselves and others.  Instead,  the 
entire
area of interfaith relations, if not 100 % surely in excess of 90 %,  is
ceded to the religious Left.
 
This attitude is contemptible.
 
It is especially contemptible because alliances are also thinkable on  
other issues
of importance, like opposition to abortion, about which pretty much the  
exact 
same list of religions also agree. 
 
Instead we get, take your pick :
Christianity               is  always right and all other religions are 
wrong
Orthodox Judaism    "      "          "       "    "      "         "       
    "      "
"Pure" Hinduism        "     "          "        "   "       "         "    
       "      "
 
and so forth for most ( even if not all ) of the others.
 
This is ridiculous and utterly dumb.
 
 
Well, now we are in a situation where much of the Right is in full  retreat
on the issue of homosexuality precisely because of how ill-advised  its
strategy has been , how wrong-minded and unself-critical.
 
I could not be more disgusted.
 
-------------------------
 
There is a need for me to get my house in order, literally, to  complete
a massive reorganization of hard copy files and my library and other  such 
things.
And there is a pressing need to complete my book on Islam,  currently
in limbo, maybe 3/4ths finished. Then several much shorter  projects
that have also been in limbo far too long , also each well along
toward completion. All of which means several more months
to clear the decks.
 
After that ?  Well, lets put it this way  :  I probably have sufficient 
material
to write a 500 page book on the subject of all the  empirically-based
reasons why it is inescapably true that homosexuality is a  grievous
mental illness. Not my intention to write anything like 500 pages
on the subject, needless  to say, but enough for a serious  book
of respectable length. For me this is crucially important.
 
I intend, in so many words, to declare war on homosexuality
and to use each and every weapon at my disposal to utterly
destroy all arguments made on behalf of each and every
public position taken by homosexuals and their flunkies.
 
Yeah, I'm angry   --really, really angry. 
 
My thanks to Albert Mohler for reminding me of how angry I  am.
 
 
Billy
 
 
============================================================
 
 
 
 
 
 
_The Christian Post_ (http://www.christianpost.com/)  > _Opinion_ 
(http://www.christianpost.com/opinion/) |Wed, Aug. 10 2011 10:01  AM EDT
Evangelicals and the Gay Moral Revolution
By _R. Albert Mohler, Jr._ 
(http://www.christianpost.com/author/r-albert-mohler-jr/)   

 
 
 
The Christian church has faced no shortage of  challenges in its 2,000-year 
history. But now it’s facing a challenge that  is shaking its foundations: 
_homosexuality_ (http://www.christianpost.com/topics/homosexuality/) .


To many onlookers, this seems strange or even tragic. Why can’t  Christians 
just join the revolution? 
And make no mistake, it is a moral revolution. As philosopher Kwame  
Anthony Appiah of Princeton University demonstrated in his recent book, “The  
Honor Code,” moral revolutions generally happen over a long period of time.  
But 
this is hardly the case with the shift we’ve witnessed on the question  of 
homosexuality. 
In less than a single generation, homosexuality has gone from something  
almost universally understood to be sinful, to something now declared to be  
the moral equivalent of heterosexuality-and deserving of both legal  
protection and public encouragement. Theo Hobson, a British theologian, has  
argued 
that this is not just the waning of a taboo. Instead, it is a moral  
inversion that has left those holding the old morality now accused of  nothing 
less 
than “moral deficiency.” 
The liberal churches and denominations have an easy way out of this  
predicament. They simply accommodate themselves to the new moral reality. By  
now 
the pattern is clear: These churches debate the issue, with  conservatives 
arguing to retain the older morality and liberals arguing that  the church 
must adapt to the new one. Eventually, the liberals win and the  conservatives 
lose. Next, the _denomination_ 
(http://www.christianpost.com/topics/denomination/)  ordains  openly gay 
candidates or decides to bless same-sex unions. 
This is a route that evangelical Christians committed to the full  
authority of the Bible cannot take. Since we believe that the Bible is God’s  
revealed word, we cannot accommodate ourselves to this new morality. We  cannot 
pretend as if we do not know that the Bible clearly teaches that all  
homosexual acts are sinful, as is all human sexual behavior outside the  
covenant of 
_marriage_ (http://www.christianpost.com/topics/marriage/) . We believe  
that God has revealed a pattern for human sexuality that not only points the  
way to holiness, but to true happiness.  
Thus we cannot accept the seductive arguments that the liberal churches  so 
readily adopt. The fact that same-sex marriage is a now a legal reality  in 
several states means that we must further stipulate that we are bound by  
scripture to define marriage as the union of one man and one woman-and  
nothing else. 
We do so knowing that most Americans once shared the same moral  
assumptions, but that a new world is coming fast. We do not have to read the  
polls 
and surveys; all we need to do is to talk to our neighbors or listen  to the 
cultural chatter. 
In this most awkward cultural predicament, _evangelicals_ 
(http://www.christianpost.com/topics/evangelicals/)  must be  excruciatingly 
clear that we do 
not speak about the sinfulness of  homosexuality as if we have no sin. As a 
matter of fact, it is precisely  because we have come to know ourselves as 
sinners and of our need for a  savior that we have come to faith in Jesus 
Christ. Our greatest fear is not  that homosexuality will be normalized and 
accepted, but that homosexuals  will not come to know of their own need for 
Christ and the forgiveness of  their sins. 
This is not a concern that is easily expressed in sound bites. But it is  
what we truly believe. 
It is now abundantly clear that evangelicals have failed in so many ways  
to meet this challenge. We have often spoken about homosexuality in ways  
that are crude and simplistic. We have failed to take account of how  
tenaciously sexuality comes to define us as human beings. We have failed to  
see the 
challenge of homosexuality as a Gospel issue. We are the ones, after  all, 
who are supposed to know that the Gospel of Jesus Christ is the only  remedy 
for sin, starting with our own. 
We have demonstrated our own form of homophobia-not in the way that  
activists have used that word, but in the sense that we have been afraid to  
face 
this issue where it is most difficult . . . face to face. 
My hope is that evangelicals are ready now to take on this challenge in a  
new and more faithful way. We really have no choice, for we are talking  
about our own brothers and sisters, our own friends and neighbors, or maybe  
the young person in the next pew. 
There is no escaping the fact that we are living in the midst of a moral  
revolution. And yet, it is not the world around us that is being tested, so  
much as the believing church. We are about to find out just how much we  
believe the Gospel we so eagerly  preach.




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