Huh? This is just a repost of the (my) Wikipedia article. 

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On Aug 14, 2011, at 12:54, [email protected] wrote:

> Christian Socialist Party USA
>  
> Radical Center
>  
> The terms radical center or radical middle describe a third way philosophy as 
> well as an associated political movement. Followers of this philosophy will 
> and can claim to improve understanding by simultaneously affirming both 
> sides, whether that be disagreement amongst left-right politico or other 
> disagreement or dilemmas.
> 
> Philosophy
> 
> Various groups have adopted "radical center" as a term to describe a third 
> way philosophy which includes their belief that, in affirming the core 
> principles involved on both sides of a dilemma, the dilemma or disagreement 
> can be rendered moot. The terms Radical Center and Radical Middle are often 
> used interchangeably,  although the former more often refers to a political 
> movement or current and the latter to a political philosophy. The latter use 
> reflects an emphasis on epistemic virtue, by resolving false dilemmas i.e., 
> finding the excluded middle.
> 
> Politics
> 
> The political application of radical center philosophy is represented by a 
> cluster of loosely related terms and movements: radical middle, radical 
> centrist, responsive communitarian, third-way, etc. As a relatively 
> grass-roots movement, especially in the United States, there is no definitive 
> statement of radical middle politics. A primary recurring theme, however, 
> might be the idea of "sustainably improving choices." This is reflected in 
> the goals of various radical centrist groups, which they describe using 
> language such as:
> 
> Maximize citizen choice, individual empowerment, and overall human potential
> Facilitate greater involvement in the political process (e.g., through 
> referendi)
> Being of concrete help to those in the developing world
> Emphasize epistemic virtue, so that politics are grounded in objective reality
> Build character by promoting conscious moral choices
> Expand community by people creating value for each other in reciprocal 
> relationships
> Possess a foundation of traditional values and common sense
> Enlibra, which presents itself as the productive middle approach to 
> environmentalism
> 
> History of the terms
> 
> While the term radical center has been used in various ways since at least 
> the 1970s, it first had a major influence in the Sages due to the Reform 
> Party and Ross Perot, who were frequently described as representing the 
> radical middle due to their attempts to partisanize those portions of the 
> American electorate. Despite a strong showing in the 1996 U.S. presidential 
> election, today the Reform Party is not generally perceived as a major player 
> in national politics, though they have impacted state elections -- notably 
> with their Jesse Ventura becoming Governor of Minnesota. Today, the term 
> radical center is most commonly associated with a movement that does not 
> explicitly claim descent from the Reform Party or its ideas, but rather draws 
> its inspiration from the book The Third Way by Anthony Giddens (1998) and 
> Giddens' highly-regarded follow-up book The Third Way and Its Critics (2000). 
> In the U.S. third way politics is most actively represented by the New 
> America Foundation and its book by Ted Halstead and Michael Lind, The Radical 
> Center (2001). Subsequent introductions to radical centrist politics include, 
> most notably, Matthew Miller's book The Two Percent Solution (2003) and Mark 
> Satin's book Radical Middle: The Politics We Need Now (2004). (Interestingly, 
> Lind was once a conservative, Miller was once an aide in President Bill 
> Clinton's White House, and Satin was a co-author of the U.S. Green Party's 
> founding document from the 1980s, "Ten Key Values.") The definitive history 
> of "Centrism" in America, and probably the best-selling radical centrist book 
> to date, is John Avlon's Independent Nation (2004, pbk. 2005). In 1955, 
> Geoffrey Crowther, then editor of the UK publication The Economist, declared, 
> "It is to the Radicals that The Economist still likes to think of itself as 
> belonging. The extreme centre is the paper's historical position."[2] The 
> alternative term radical middle appears to have been spontaneously invented 
> by several different communities around the turn of the millennium, 
> apparently in response to frustration with both extremism and moderation. An 
> early use appears to be from Gordon Fee's kingdom theology course at 
> Gordon-Conwell Theological Seminary in the 1970s, which helped inspire the 
> Vineyard Movement. He used the term "radical middle" to contrast the 
> evangelical focus on the future kingdom of God with the Pentecostal emphasis 
> on the present kingdom of God. But the first known use of the term "radical 
> middle" was by Jules Feiffer in a comic strip that appears in Hold Me!, a 
> collection published by Random House in 1962.
> 
> Positioning
> 
> Radical centrists are related to what is sometimes called the Vital Center in 
> American politics, and similarly claim to be drawing on the best of both 
> sides. However, they differ significantly from traditional centrism, which 
> prides itself on moderation and seeking political consensus amongst the 
> parties; radical centrists, for example, can be quite radical and populist in 
> their stated policies. Radical centrists also can be divisive, as opposed to 
> the non-partisan approach of traditional centrism. Radical centrists are 
> quick to dissociate themselves from traditional moderates, whom they often 
> contrast as the "sensible center", or deride as the "squishy center." Radical 
> centrists can be found in both left-wing and right-wing political parties, 
> and often form what might be called separatist factions and run as 
> independents. Radical centrists assert that their principles represent the 
> fusion of the best aspects of conservatism and liberalism, and thus 
> interpolate at the level of philosophy rather than policy. They claim these 
> ideological moorings ("radix", the 'root' behind their sociological use of 
> the term 'radical') provide the basis for their critique of society, 
> government and other political movements. Michael Lind, in his 1996 
> publication Up From Conservatism, writes that, though American radical 
> centrism is today a minority political philosophy, it was, in fact, the 
> dominant political philosophy within the United States from the time of 
> Franklin Delano Roosevelt through Lyndon Johnson ? a philosophy that was 
> shared both by the presidents of that era and the majority of the American 
> people. Therefore, Lind argues, the American "radical" centrism of today is 
> simply the adamant pursuit for a return to the once-mainstream political 
> principle of New Deal economic progressivism coupled with a moderate cultural 
> conservatism. This modest cultural conservatism would be exemplified on the 
> political stage simply by the "radical centrist" politician's refusal to 
> politicize or advocate socially-liberal issues like abortion or gay rights. 
> However, the radical centrist politician might spurn any influence or 
> pressure coming from the Religious Right and other socially conservative 
> groups (i.e. pro-life advocates, school prayer advocates, etc.)
> Last update: Aug 6 2009
> -- 
> Centroids: The Center of the Radical Centrist Community 
> <[email protected]>
> Google Group: http://groups.google.com/group/RadicalCentrism
> Radical Centrism website and blog: http://RadicalCentrism.org

-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

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