Just one comment about the article below :
The CS Lewis argument about Jesus is repeated so often, by so many,
that it deserves explicit refutation. Basically, said Lewis, either Jesus  
was
the Son of God or he was either a lunatic or a liar. 
 
This kind of reasoning is ludicrous and false on the face of it.
 
Does it exhaust the possibilities ? Not nearly.
 
Maybe what Jesus said was a case of error but nonetheless based on  such 
things
as sense of mission or awareness of Biblical prophecies.
 
Maybe Jesus never said that but was interpreted to have said that by the  
Gospel authors.
 
Maybe he meant his words to be taken allegorically.
 
And so forth.
 
These omissions are so obvious that Lewis' argument cannot be taken  
seriously.
If I am not mistaken,  even though Lewis did not present  his argument in 
syllogistic form,
this is a case of fallacy known as "undistributed middle,"  
viz , a necessarily false syllogism.
 
To use this argument is a really bad idea. You are far better off with  
Aquinas
even if there are some problems with his syllogisms, too.
 
 
Billy
 
 
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 Christian Post > _Opinion_ (http://www.christianpost.com/opinion/) |Thu, 
Sep. 08 2011 09:29  AM EDT  
Are You a Theocrat?
Secular Scare Tactics
By _Chuck Colson_ (http://www.christianpost.com/author/chuck-colson/)  | 
Christian Post Guest  Columnist

 
I want you to guess which prominent American public figure said the  
following: “I would agree with St. Augustine that ‘an unjust law is no law at  
all.’” He added that what makes a law “just” is that it “squares with the 
moral  law or the law of God,” conversely “unjust” laws are those that are “
out of  harmony with the moral law.”
 
Well, we just unveiled a statue of him on the National Mall. 
Yes, Martin Luther King penned those famous words in his 1963 “Letter from 
a  Birmingham Jail.” Those words and the convictions that prompted them 
changed  America. But today, they would cause the great civil rights leader to 
be labeled  a “theocrat.” 
“Theocrat,” and related words like “Dominionist” and “Christianist,” are 
the  latest in a series of epithets directed at Christians who insist that 
their  faith is not merely a private matter. Suggesting Christians want to 
impose  biblical law on civil society is an attempt to make a comparison 
between us and  people like the Mullahs in _Iran_ 
(http://www.christianpost.com/region/iran/)  and the Taliban in _Afghanistan_ 
(http://www.christianpost.com/region/afghanistan/) . 
Case in point: a recent column in the Washington Post by Dana Millbank that 
 called governor Perry of _Texas_ 
(http://www.christianpost.com/region/texas/)  a “theocrat.” Given that Perry 
has been elected  governor of the 
second-largest state twice, that’s an extraordinary claim that  ought to 
require 
extraordinary proof. 
Millbank provides no such proof. Instead, he points to Perry’s belief that  
“the truth of Christ’s death, resurrection, and power over sin is absolute 
. .  .”  
Like us on _Facebook_ (http://www.facebook.com/ChristianPost.Intl)   
Now, if you’re thinking, “I believe the same thing, does that make me a  ‘
theocrat?’”, well, that’s exactly the point: by Millbank’s uninformed 
reasoning  every orthodox Christian is a “theocrat.” 
Millbank fumes that “Perry has no use for those who ‘want to recognize 
Jesus  as a good teacher, but nothing more.’ Of those non-Christians, Perry 
asks, ‘why  call him good if he has lied about his claims of deity and misled 
two millennia  of followers?’” 
I take it Millbank didn’t realize that Perry was using Oxford Professor C. 
S.  Lewis’s classic argument for the divinity of Christ. If Jesus was not 
who He  said He was, Lewis wrote, he was either “a lunatic-on a level with the 
man who  says he is a poached egg”-or a liar. 
That’s called _theology_ (http://www.christianpost.com/topics/theology/) , 
not theocracy. 
Now, there are such things as Christian theocrats, usually called  “
theonomists,” but they’re a tiny fringe. The people being labeled “theocrats”  
and “Dominionists” by the press today don’t want the United States governed 
by a  Christian equivalent of sharia law. Like, Dr. King, they simply believe 
that  their religious positions and moral convictions don’t disqualify them 
from the  public square. 
The irony is that if this standard had been applied in the past, much of 
what  is worth celebrating in our history would never have happened. Many of 
the great  social reforms such abolitionism grew out of specifically 
Christian convictions  like those of John Wesley, the founder of Methodism, 
Perry’s 
own tradition. 
Then, as now, there were those who decried what they deemed the “imposition”
  of religious views in public life. If they had prevailed, America would 
be a far  less just, decent, and civilized place. 
It would be an America where the newest statue on the National Mall would 
be  given the same demolition treatment that the Taliban gave the giant 
statutes of  the Buddha in Afghanistan. 
I guess it’s the Taliban and the secular elite who are alike in one way; 
that  is, they believe some ideas are too dangerous to express in  public

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