Reason
 
 
_Does Disease Cause Autocracy?_ 
(http://reason.com/archives/2011/09/16/does-disease-cause-autocracy) 
New studies say reducing infection rates  promotes liberalization.

_Ronald Bailey_ (http://reason.com/people/ronald-bailey)  from the _October 
2011_ (http://reason.com/issues/october-2011)  issue
 
Greater wealth strongly correlates with  property rights, the rule of law, 
education, the liberation of women, a free  press, and social tolerance. The 
enduring puzzle for political scientists is how  the social processes that 
produce freedom and wealth get started in the first  place. 
Many political theorists have linked  liberal democracy to the rise of 
wealth and the establishment of a large middle  class. “Growing resources are 
conducive to the rise of emancipative values that  emphasize self-expression,” 
write political scientists Ronald Inglehart of the  University of Michigan 
and Christian Welzel of Jacobs University in their  contribution to the 2009 
book Democratization, “and these values are conducive to the  collective 
actions that lead to democratization.” 
That same year, a group of researchers led  by the Harvard economist 
Jeffrey Sachs noted in the Proceedings of the Royal Society B that a billion 
people  live on less than a dollar per day and “are roughly as poor today as 
their  ancestors were thousands of years ago.” Sachs and his colleagues suggest 
that  heavy disease burdens create persistent poverty traps from which poor 
people  cannot extricate themselves. High disease rates lower their economic 
_productivity_ 
(http://reason.com/archives/2011/09/16/does-disease-cause-autocracy#)   so they 
can’t afford to improve sanitation and medical care, 
which in turn  leaves them vulnerable to more disease. 
In a 2008 article for Biological Reviews, two University of New  Mexico 
biologists buttressed the disease thesis with their “parasite hypothesis  of 
democratization.” The researchers, Randy Thornhill and Corey Fincher, argue  
that disease not only keeps people poor but makes them illiberal. Thornhill 
and  Fincher tested this hypothesis “using publicly available data measuring  
democratization, collectivism, individualism, gender egalitarianism, 
property  rights, sexual restrictiveness, and parasite prevalence across many 
countries of  the _world_ 
(http://reason.com/archives/2011/09/16/does-disease-cause-autocracy#) .” The  
lower the disease burden, they found, the more 
likely a society is to be  liberal. 
Thornhill and Fincher argue that the risk  of _infectious disease_ 
(http://reason.com/archives/2011/09/16/does-disease-cause-autocracy#)   affects 
elites’ willingness to share power and resources, the general social  
acceptance 
of hierarchical authority, and the population’s openness to  innovation. 
Their central idea is that ethnocentrism and out-group avoidance  function as 
a kind of behavioral immune system. Just as individuals have immune  systems 
that fight pathogens, groups of people evolve with local parasites and  
develop some resistance to them. People who are not members of one’s group may  
carry new diseases to which the group has not developed defenses. “Thus,”  
Thornhill and Fincher write, “xenophobia, as a defensive adaptation against 
 parasites to which there is an absence of local adaptation, is expected to 
be  most pronounced in regions of high parasite stress.” 
In another study, published in  the Proceedings of the Royal Society B in 
June 2008,  Thornhill and Fincher found that where disease prevalence has 
been historically  high, cultures tend toward collectivist values such as 
ethnocentrism and  conformity—because, they argue, these inward-looking 
cultural 
values inhibit the  transmission of diseases. The pair examined prevalence 
data for 22 diseases,  looking for correlations with various cultural values, 
including  democratization, property rights, gender equality, and sexual 
liberalization.  Where disease prevalence remains high, they found, autocracy 
reigns, property  rights are weak, women have fewer rights, and sexual 
behavior is  restricted.  
It is well-known that disease prevalence  falls the further one gets away 
from the equator. Hence it is not surprising,  Thornhill and Fincher say, 
that the _development_ 
(http://reason.com/archives/2011/09/16/does-disease-cause-autocracy#)   of 
modern democratic institutions began in high-latitude 
Western Europe and  North America. In 1820 Britain’s average life expectancy of 
40 years was the  highest in Europe; France’s was 37 years and Germany’s 
was 32. (Britons and  American colonists had more available calories per 
capita, which boosted their  ability to fight off disease.) 
Thornhill and Fincher believe that more  recent advances in medicine and 
public health are implicated in the post-1950s  wave of liberalization that 
swept over the United States and Western Europe. The  advent of penicillin, 
the arrival of polio vaccines, the elimination of malaria,  the chlorination 
of drinking water, and the reduction in food-borne illnesses  all combined to 
dramatically reduce disease. The authors suggest that if people  experience 
few infections as they grow up, they perceive strangers and novel  ways of 
life as safe; tolerance and the embrace of social, economic, and  
technological innovation follow. They note that areas of the world in which  
disease 
rates remain high have not experienced such liberalization. 
A new study, published in the May 27  issue of Science, lends a bit of  
additional _support_ 
(http://reason.com/archives/2011/09/16/does-disease-cause-autocracy#)  to  
Thornhill and Fincher’s theory. Researchers led by 
University of Maryland  psychologist Michele Gelfand looked at the “differences 
between cultures that  are tight (have many strong norms and a low tolerance 
for 
deviant behavior)  versus loose (have weak social norms and a high 
tolerance for deviant  behavior).” Gelfand and her colleagues considered a 
wider 
range of possible  threats, including not just disease prevalence but 
population density, resource  scarcity, and territorial conflicts. They found 
that 
adversity correlates with  higher levels of social conformity, autocratic 
rule, religiousness, and controls  on the media. Of the 33 countries in Gelfand’
s survey, Pakistan scored highest  on tightness (12.3 points); the loosest 
was Ukraine (1.6 points). The United  States scored a pretty loose 5.1 points.
 
If Sachs, Thornhill, Fincher,  and  Gelfand are right,  reducing a country’
s disease burdens should promote the rise of liberal  institutions. “If the 
parasite hypothesis of democratization is supported by  additional research,”
 Thornhill and Fincher write, “humanitarian efforts to  reduce human rights 
violations and to increase human liberties and democracy in  general will 
be most effective if focused on the most fundamental causal level  of 
infectious disease reduction.”  
Unfortunately, the ethnocentrism that may  have emerged as a protection 
against diseases sometimes gets in the way of  eradicating health threats. In 
2003, for example, the Global Polio Initiative’s  _vaccination_ 
(http://reason.com/archives/2011/09/16/does-disease-cause-autocracy#)   
campaign was 
derailed by a boycott in northern Nigeria after some Muslim  religious and 
political leaders endorsed rumors that oral polio vaccine was an  American 
conspiracy to spread HIV and cause infertility. During the boycott,  polio 
became 
resurgent and spread to 15 other countries. Polio still has not  been 
eradicated globally. 
In any event, as life expectancy across  the globe has increased, liberal 
institutions have spread. The human rights  group Freedom House reports that 
since 1972 the percentage of free countries has  risen from 29 percent to 45 
percent. During that same time, average global life  expectancy has risen 
from 58 to 70 years. If these studies are right, they bode  well for the 
future of humanity. Biomedical and sanitation _innovations_ 
(http://reason.com/archives/2011/09/16/does-disease-cause-autocracy#)   
developed by countries 
that are already relatively rich and free likely will  continue to spill over 
to poor autocratic countries, setting off a virtuous  circle in which 
health produces wealth, which eventually promotes  liberty.

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