Evangelical support for Israel 
 
One can have other reasons than are described in the following article, of  
course, 
which many Evangelicals also may have, that are unrelated to the testimony  
of 
the Bible. For example, Israel, all along, has been a democracy and  
Americans, 
with very few exceptions, always regard democracy as superior to any other 
form of government. In fact the view is commonplace that no society 
that is not democratic is worth living in.
 
As well, many Americans look at Islam and see totalitarianism and reject  it
and want to defend Israel as a beacon of light in an otherwise medieval  
region.
 
There are practical reasons, too, like military alliances ( now including  
India's
alliance with Israel ),  trade advantages, domestic US politics,  etc. But 
here is 
a statement that explains the religious motivation for Evangelical support  
for Israel
 
Billy
 
======================================================
 
 
 
_The Christian Post_ (http://www.christianpost.com/)  > _Opinion_ 
(http://www.christianpost.com/opinion/)  > Editorials|Thu, Oct. 06 2011 11:29  
AM EDT
Jews, Arabs, Evangelicals and the Holy Land
Why do Evangelicals support Israel?
By _Dr. Richard D. Land_ 
(http://www.christianpost.com/author/dr-richard-d-land/)  | Executive  Editor

 
In the past few weeks an increasing number of people have approached me as  
an Evangelical religious leader with the following question: “Why do 
_Evangelicals_ (http://www.christianpost.com/topics/evangelicals/)  support 
_Israel_ (http://www.christianpost.com/topics/israel/)  in such an 
uncompromising 
and enthusiastic  fashion?”
 
The answers to that question are found in Evangelicals’ understanding of  
sacred Scripture. A significant majority of Evangelicals believe that God 
made  certain promises to the Jews in the twelfth chapter of Genesis in what 
has  become known as the Abrahamic Covenant. In that covenant God promised, 
among  other things, to bless Abraham and his seed and that He would give 
Abraham and  his seed the land of Canaan forever (Gen. 12:1-9). 
This covenant between God and Abraham is unconditional, which means that it 
 remains in force in times when Israel is disobedient and unfaithful as 
well as  when she was obedient and faithful. 
This does not mean that God is anti-Arab. 
Abraham and his wife grew restless waiting for God to give them a son.  
Consequently, Sarah suggests to her husband that he have sexual relations with  
Hagar, her Egyptian handmaiden. He consents to this request and Hagar bears 
him  a son, Ishmael (Gen. 16:1-16). 
As Abraham approaches his 100th year of age, God renews His promise of 
giving  him a son with Sarah to fulfill His covenant promise. Abraham’s faith 
faltered,  and he said, “O that Ishmael might live before thee.” (Gen 17:18).
 
God replied, “Sarah thy wife shall bear thee a son indeed: and thou shalt  
call his name Isaac and I will establish my covenant with him for an 
everlasting  covenant, and with his seed after him.” (Gen 17:18). God, however, 
immediately  follows this promise with another promise concerning Ishmael. God 
says, “As for  Ishmael, I have heard thee. Behold, I will bless him, and 
will make him fruitful  and will multiply him exceedingly, … and I will make 
him a great nation.” (Gen  17:18). 
The Jews come from Isaac and the Arabs come from Ishmael. The land of 
Canaan  was promised to the Jews forever. God, however, would bless Ishmael and 
his  descendants. There are several hundred million Arabs and they did not 
put all  that oil under their lands – God did. 
God gave the land of Canaan to Abraham’s seed through Isaac – the Jews.  
However, the same God promised to bless the Arabs profusely and has done so  
through great numbers of people and oil wealth. 
A minority of Evangelicals reject this interpretation of biblical history 
and  believe that God has abrogated his covenant with the Jews because of 
their  rebellious unbelief and that the church is heir to the promises of God, 
not  Israel. 
As noted earlier, however, a significant majority of Evangelicals believe  
that the Abrahamic covenant is unconditional, regardless of Israel’s 
behavior.  Now, it is true that God’s blessing of Israel is dependent on their 
pious  behavior. Perhaps the closest example of such a conditional promise is 
II 
 Chronicles 7:14, “If my people, which are called by my name, shall humble  
themselves, and pray and seek my face and turn from their wicked ways; then 
will  I hear from heaven, and will forgive their sin, and will heal their 
land.” 
Consequently, God has not promised to bless the Jews when they deal 
unjustly  with others. However, He never rescinds His promise of the promised 
land 
of  Canaan. They remain His chosen people. 
It is very important to note, however, that God does promise to bless those 
 who bless the Jews and to curse those who curse the Jews (Gen 12:13).  
Evangelicals see no place in Scripture where this promise is rescinded. In 
fact,  they see historical validation of its truths in 20th century history. 
The 
three  most aggressively anti-Semitic nations of the 20th century, 
_Germany_ (http://www.christianpost.com/region/germany/) , Poland, and _Russia_ 
(http://www.christianpost.com/region/russia/)  have experienced a truly 
harrowing 20th century  of heartache and bloodshed. The two least anti–Semitic 
countries in the West,  Great Britain and the United States have had a far 
happier 20th century than the  first three countries mentioned. A majority of 
Evangelicals believe that  America’s good fortune and blessing in the 
tumultuous 
20th century in large part  can be explained by her unwavering support for 
Israel, highlighted by U.S.  recognition of the Jewish State of Israel in 
May 1948 by President Truman. 
There always has been, and continues to be, a great deal of enlightened 
self-  interest in Evangelicals’ support of Israel. If American Evangelicals 
want God  to bless America, then they believe America must bless the Jews, 
including  Israel. 
That does not mean that they are deaf, dumb and blind to Israeli behavior  
toward the Palestinians that is less than just. They do, however, understand 
 that there is no more moral equivalence between Israelis and the 
Palestinians  than there was between the U.S and the Soviets. Are the Israelis 
perfect – no.  However, if the Palestinians wanted peace as badly as the 
Israelis 
do, there  would be peace with Israel and a Palestinian state living side by 
side in _peace_ (http://www.christianpost.com/topics/peace/) .

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