Not to comment on the story one way or the other  --I simply don't  know
what axe the writer is grinding--  about Jesus himself, Dom  Crossan,
the Catholic scholar who has spent pretty much his whole life writing
about the Jesus of history ( I've read two of his 700 page books ),
takes the view --from a variety of texts of the time and reading the  NT
in light of this evidence ( some suspect, which he admits, but some
fairly reliable )--   that Jesus did, in fact, spend at least  some time
among Jewish peasant "rebels."  The years from about the time of
his birth all the way to the War with the Romans was filled with
rural and small town Jewish groups who, one way or another,
sometimes via passive resistance, rebelled. Likely , says Crossan,
that a good number of the "blessed are the poor" statements   were
inspired by Jesus knowing some of these people first hand.
 
His take, anyway. Makes sense to me even if, at this date,
how can anyone be 100 % sure ?
 
Billy
 
 
------------------------------------------------------------
 
 
 
10/11/2011 10:06:08 P.M. Pacific Daylight Time, [email protected]  
writes:

Uh, Jesus had PLENTY of opportunity to get into  political protests in his 
day. One of his disciples, Simon the Zealot, was a  member of the Zealot 
Party at the time. Hence the name. We don't have any  record of him hanging 
with Simon among the political "Zealots," though.  

David 

 
"Anyone  who thinks he has a better idea of what's good for people than 
people do is a  swine."--P. J.  O’Rourke 


On 10/11/2011 9:57 PM, [email protected]_ (mailto:[email protected])  wrote:  
 
Occupy Wall Street: Christians Debate if Jesus Would  'Occupy' With 
Protesters
Ray Downs ("The Christian Post,"  October 10, 2011) 
New York City, USA - As the "Occupy Wall Street" protest stretches on for  
a fourth week, members of the faith community have been stepping out to  
stand in solidarity with demonstrators speaking out against greed,  capitalism 
and economic inequalities, moving some Christians to wonder if  Jesus 
Himself would also "occupy" Wall Street. 
On Sunday, Judson Memorial Church and Union Theological Seminary  organized 
an interfaith event at Zucotti Park, where the "Occupy Wall  Street" (OWS) 
protests are being held. Jewish, Muslim, and Christian leaders  addressed 
the crowd as supporters held signs with slogans such as "Jesus is  with the 
99%" and "You cannot serve God and Wealth – Matthew 6:24." 
The leaders talked about how they were there to show solidarity with the  
OWS protesters and that there needs to be a new focus in America to help the  
poor and underprivileged rather than "too big to fail" banks – a common  
theme among the OWS protesters. 
"We are not here as religious leaders," the Rev. Stephen Phelps, of  
Riverside Church in New York City, told the crowd. "We're here to show  support 
to 
the movement." 
"What is our struggle?" Phelps continued. "Our struggle is not war. Our  
struggle is for an American identity. That means the majority knows how to  be 
the majority and protects the minority." 
As rabbis, imams, and ministers spoke, they all made sure to stress that  
their goal is the same as the OWS protesters': change. "Occupy!" and "We're  
gonna do it!" were chanted repeatedly, with the crowd joining in. Phelps  
also told the crowd, "Step out of line and do something! Do something!" 
However, religious leaders calling on OWS protesters to "do something"  has 
caused some conservatives to raise their eyebrows. 
The OWS protest has been depicted by some conservative media as a  
socialist battle cry, giving the impression that Karl Marx would have a  
greater 
presence at Zucotti Park than Jesus Christ. However, that has not  necessarily 
been the case, and during the past week, the faith community has  been 
making its presence felt and plans on increasing its participation in  the 
protest, giving politicaly progressive Christians a louder voice than  they 
usually have. 
Revered Jim Wallis of Sojourners wrote an article on Huffington Post last  
week expressing his support for the protesters. Admitting that he does not  
know everything about the protesters and that some of them might not share  
his Christian views, he drew on the similarities between what he knew of the 
 their goals and the goals of Christians who wish to enact social change  
through the teachings of Jesus: 
When they stand with the poor, they stand with Jesus. When they stand  with 
the hungry, they stand with Jesus. When they stand for those without a  job 
or a home, they stand with Jesus. When they are peaceful, non-violent,  and 
love their neighbors (even the ones they don't agree with and who don't  
agree with them), they are walking as Jesus walked. When they talk about  
holding banks and corporations accountable, they sound like Jesus and the  
biblical prophets before him who all spoke about holding the wealthy and  
powerful accountable. 
Conservative blogs, such as TheBlaze.com, took Wallis to task for, what  
they believed, was a misconstruing of the Bible for a "leftist" agenda.  After 
agreeing that it would be "biblical" to hold the powerful accountable,  
Billy Hallowell of TheBlaze responds to Wallis: "But doesn’t the Bible also  
speak about personal responsibility, the power of negative decisions and the  
like?" 
He adds: "the issue here isn’t simply about the poor; it’s about the  
extent to which businesses and government should be blamed for social and  
political problems. Nowhere in his article does Wallis address the other  side 
of 
this debate - the one that deals with individuals’ decisions to take  out 
loans and to engage in other consumer behaviors." 
Although taking out loans and engaging in "other consumer behaviors" is  
vague, Hallowell's point is that the fault of today’s current economic  
situation lies not only with the big banks and corporations who eliminate  jobs 
while taking taxpayer money – one of the main grievances of the OWS  
protesters – but with the people for taking out a loan they could not pay  back 
after 
losing their job. Therefore, assuming Jesus would automatically  side 
against the big banks is not accurate, Hallowell believes. 
However, the religious leaders in attendance at Zucotti Park on Sunday  
strongly disagreed. 
"Jesus would have provided the poor with fish and bread – even if they  
could not afford to pay back a loan," Meredeith Kadet, 29, told The  Christian 
Post. 
Kadet, a theological student at Union Theological Seminary in New York  
City as well as a community minister at Judson Memorial Church, was present  at 
the OWS protest Sunday to help counter the perception that Christianity  is 
ideologically opposed to helping those hurt by the economic crisis. 
At the heart of Kadet's religious reasoning was a philosophy that  believes 
Jesus sides with the poor. 
"I think Jesus considered himself to be part of a long line of prophets  
who spoke for the poor and rejected," she said. "That's why we came here  today
…He would be here." 
"Jesus almost always sided with the poor and persecuted," Erica Richmond,  
a Union student who helped organize the interfaith event, told CP. "Jesus  
was an activist in His time." 
Regardless of one's interpretation of the Bible, the OWS protests combine  
many ideologies and beliefs, including some that are highly skeptical of  
religion and even see religion as part of the overall problem. 
Acknowledging that there might be a spiritual disconnect, Richmond said  
that the agreements between Christian and non-religious protesters outweigh  
the differences. 
"We have the same concerns," she said, pointing out that Jesus spoke out  
against the corrupt powers of his time, one of the main goals of everybody  
in the OWS protests. 
Richmond, who identifies as a Universalist Unitarian, said that a basic  
tenet of her belief is to "affirm the inherent warmth and dignity of every  
person." 
"That warmth and dignity are being denied," she said. “And that's not  
okay. That's not Christ's ethics." 
Whatever interpretation of Jesus' teachings one has and how it may apply  
to the OWS protests, New York's faith community has vowed to play an  
important part in the movement. 
Addressing the crowd, the Rev. Michael Ellick of Judson Memorial Church  
promised that he and others in the faith community would be in it for the  
long haul. 
"We will not tire. We will not falter. We will stand with you in every  
city, every state, every country," he said. "And whatever [the protesters]  
need, the faith community of New York will be there to give it to  them."




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