Zeray Gazette
Thursday, October 22,  2009
 
 
 
_Libertarianism as a Religion_ 
(http://locustsandhoney.blogspot.com/2009/10/libertarianism-as-religion.html)  

_Ilya Somin_ 
(http://volokh.com/2009/10/22/assessing-ayn-rands-legacy-an-utterly-intolerant-and-dogmatic-person-who-did-a-great-deal-of-good/)
  
recently reflected on the influence of Ayn  Rand. I was particularly struck by 
this 
passage:

In becoming a  libertarian without any influence from Rand, I was actually 
unusual. Over the  last 15 years, I have met a large number of libertarian 
intellectuals and  activists of the last two generations, including some of 
the most famous. More  often than not, reading Rand influenced their 
conversion to  libertarianism, even though very few fully endorse her theories 
or  
consider themselves Objectivists.

Emphasis added.

I have  noticed that many self-identifying libertarians relate their 
ideological  development in religious _language_ 
(http://www.google.com/search?hl=en&q=convert+to+libertarianism&aq=f&oq=&aqi=)  
that would be familiar to 
evangelical  Christians. Once were blind, they now could see the falsehood of 
statist  assumptions and the truth of individual liberty and  responsibility.

Perhaps I spend too much time with libertarians, but I  don't often see 
conservatives describe a similar political awakening as  strongly, and I can't 
recall hearing liberals express a political conversion  experience in this 
manner.

It makes me uneasy. I know from personal  experience how damaging it is to 
adopt an ideology as a personal identity.  Ideologies as identities have a 
way of stifling objective thought along the  lines of "This is who I am now, 
this is my ideology, and I will now apply it to  all situations or questions 
that I have about the world."

Ideologies  blindly applied to the world, without regard to conflicts 
between what can and  is objectively known about a topic and what the 
ideology's 
stance on that topic  is, constitute sloppy thinking.

If you shook me awake at 2 AM and asked  me if I thought that we should 
legalize all drugs for consenting adults, I'd  probably say yes. But that's 
because my ideology would provide me with a  shortcut around thinking 
critically about all aspects of an issue.

If I  was awake and had time to think about the question a little more, I'd 
probably  say that marijuana should definitely be legalized, but maybe 
crack cocaine  shouldn't. Maybe the effects of that drug are so debilitating 
that we shouldn't  go that far.

But that takes work, and I could avoid all of that simply by  thinking "I'm 
a libertarian, so how should I respond to this question in a  manner that 
is consistent with my ideology?"

Or to use a different  example, "I'm a believer in religion X, so how 
should I respond to this question  in a manner that is consistent with my 
religion?"

One need only glance at  the pages of history to know how flawed ideologies 
can be. Which is why I get  uncomfortable with libertarians expressing 
their political opinions using the  certainty of religious language.

I generally identify myself as a  libertarian. But not with a lot of 
enthusiasm. Well, at least not as much as I  used to. I don't want to be a 
libertarian; I want to be a correct thinker. And  that means keeping my options 
open. It means seeking truth instead of an  ideological identity or tribe.

Instead of saying "I'm a libertarian," it  would be better for one to say 
"I am a thinker and I have reached many  libertarian conclusions." The goal 
should always be truth, not fidelity to an  ideological identity. 



-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

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