Kevin :
Selections from your book. No particular order.  Comments follow each 
quotation,  in BF--
 
 
My belief is it will take a total and complete rejection of progressive  
hopes and aspirations to usher in a new acceptance of liberty and personal  
responsibility. A lot of us are working to bring about that disillusionment  
because we believe it is the only route to a renewed America 
 
This is difficult to understand. "Progressivism" has many meanings  , for 
one thing. 
TR's version is very different than today's  Progressivism, just as Henry 
Wallace's 
version was also different. Not sure what you  really mean.
 
What I trust you don't mean is something along the lines of  abolition of 
the 
National Parks or an end to reform movements  against corruption in 
government, 
among other things, which have progressive  foundations even if today's 
so-called "progressives" could care less about these sorts of concerns.
 
Also, all kinds of concepts  --usually given some kind of  identifying 
name--
surely have their positive dimensions. It is pretty axiomatic that  no 
political
cause could possibly gain any traction at all unless parts of it  
objectively
are good in nature.  This is essential for any kind of  realistic politics
or proposals for policy changes. Another way to ay this is  the
old adage, "don't throw the baby out with the bath  water."
 
What, about each type of Progressivism, is valuable  ?
What is the baby, what is the bath water ?
 
 
Maybe we can say that some systems are so bad overall that the good 
is hopelessly drowned out, for example Fascism and  Communism, 
but unless you take "progressivism" to mean little  more
than camouflage for Marist-Leninism, then the concept has any  number
of positive qualities even if X number of its ideas are bad news  or
once were good but have outlived their usefulness.
 
What about  the Oregon System ?   "Initiative, Referendum, and Recall"
is now national and has been for many years, and it is Progressive  in the
TR  /  La Follette sense. Does anyone at all want to get  rid of this ?
This system works reasonably well, it has large scale popular  support,
and going to war against it would be crazy, and a guaranteed  defeat
for anyone who made the effort.
 
Mandatory education for all, K - 12, is another Progressive  idea.
Sorry, but at least in principle,  I fail to see this as  anything but
all for the good.
 
Who are the contemporary progressives ?  Some don't especially  like
each other. Can't say for sure, but would guess that Bernie  Sanders
likes Nader but does not like Chomsky. And if you got Cornel West, 
Howard Dean and Michael Lerner  in one place together you just 
might end up with the climactic scene in "The Good, the Bad, and  the Ugly."
And while I might like to send Kucinich to a funny farm, my view of  
Sanders,
when he talks economics, is usually very favorable. That is, there  are
distinctions that need to be made.
 
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“Our Constitution was made only for a moral and religious people. It is  
wholly 
inadequate to the government of any other.”
 
Here you quoted John Adams, a sentiment with which I agree 100  %.
OK, how is this to be accomplished ?  No problem as  far  as I am
concerned for you to promote Deism. While it isn't my cup of  tea,
I do not have any bad criticisms to make and if someone wants  to
be a Deist,  OK with me. 
 
But this is hardly enough to re-establish some kind of moral  foundation
for America , is it ?  With a lot of luck you might  get  2 % of the 
population
signed up, or 5% if things really broke you way, but further than  that ?
Not a realistic future. That leaves the other 95 %  or 98 %.  
You still want a renewal of morality. What would it take  ?
 
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America needs another way to honor Truth without Christian evangelism 
so moderate thinkers who do not consider themselves biblical literalists 
can embrace the beauty of liberty and responsibility and other 
fundamental American values
 
This continues the theme above. How do you get Biblical  Christians
to see the value of "Truth without Christian evangelism"  ?

 
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Free individuals are free precisely because they have  taken responsibility 
for their own lives and let go of whatever primitive  impulses they may 
have employed in the past to blame others for their own lack  of happiness. The 
empowered individual does not let impediments get in the way  of his own 
existential search for happiness, indeed he sees temporary obstacles  as 
necessary challenges in the quest for meaning, flow, and the good  life.
 
The principle is easy enough to understand. However, what about  large 
classes
of exceptions to the rule ?  I also agree that an ideology of  victimhood 
does
no-one any good. But there are some facts that simply cannot be  accounted 
for
by any "best of all worlds" ideology. In an ideal world we  would all start 
at the
same starting line and the winner of any race would be the best  runner, 
period.
 
This model works well enough for the middle class, but only for  the middle 
class.
The rich start a one mile race 3/4ths of a mile ahead of anyone  else. The 
poor
are not allowed to compete unless they wear lead boots or must run  while
their feet are tied together. 
 
Pick almost any factor, health care, nutrition , education, etc,  and the 
poor
are handicapped from day # 1.  This is reality. Some of the  poor are 
remarkable and succeed despite every obstacle. But in terms  of
probability , anyone ought to be able to see the injustices  involved.
 
So, what should be done about this  ?   Pep talks to  persevere and
try harder ?  Seems to me that would be a strategy  guaranteed
to make  --to be generous--  perhaps 1 % of  difference.
And even really good pep talks would not begin
to address fundamental issues of justice.
 
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Comments ?
 
Billy
 
 
 
 
 
 
 
 
 

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