Let me add the RC views in  BF to the list of propositions , so that the 
terms of  debate
are made as clear as  possible--
 
Billy
 
----------------------------------------------------------------------------
--
 
11/29/2011 4:51:12 P.M. Pacific Standard  Time, [email protected] 
writes:

Hi Kevin,

I'm just catching up after several  days offline.  As Billy said, we 
greatly appreciate your perspective and  participation.  That said, there are a 
number of things about the  Libertarian mindset that still flabbergast us.  We 
went through many of  these before with another Centrist-leaning 
libertarian in what we now refer to  as The Great Libertarian Dispute of '06. 
It was 
both exhausting and  inconclusive, and I'd rather not let history repeat 
itself...

I get the  impression that we're operating from a very different set of 
assumptions about  the nature of reality. I'd like to identify what those 
underlying differences  are, to avoid arguing over minutiae.

Here's a list of statements I  think you'd agree with, but I'd disagree 
with.  Let me know if I'm right  -- or if I'm wrong where and how you disagree.

1. Market failures are  natural and self-correcting.  Governance failures 
are artificial and  structural because they stem from government being too 
big.


Markets would not exist except for  government empowerment.  
Markets are sustained through a  system of laws and government support even 
  if this is not apparent in a  day-to-day sense.
Market failures may be "natural" in  some sense but self-correction can be 
  extremely damaging to society and have lasting negative  effects.
Unregulated markets invariably lead  to disaster.

Corollary: Market  inefficiency is minor and tolerable.  Government 
inefficiency is massive  and intolerable.
 
Market efficiency is a function of  the free enterprise system.
Government efficiency is a function  of conscientious members of Congress ;
when Representatives or Senators are corrupt, then  efficiencies are 
compromised or even  lost.

2.  Governance at the state level operates  on a completely different set 
of rules than corporations and civil society,  because i) membership is 
involuntary, and ii) the state has a monopoly on  legitimate physical coercion
 
Markets at the state level are  susceptible to capture by a small number of 
businesses 
or industries, likewise to a small  cabal of the wealthy and powerful.

3. All the societal  problems that were historically solved by government 
intervention (e.g.,  slavery, child labor, elder poverty, racial segregation) 
were either i) caused  by government intervention in the first place, or 
ii) would have eventually  been solved by market forces anyway.
 
There are entire classes of problems  that the Market cannot solve. 
Government intervention may, indeed,  make matters worse, but this is 
anything
  but necessarily the case  since many interventions of the past were all 
 ( or mostly )  for the  good.

4. When the market gives us crap, it is our  fault.  When the government 
gives us crap, it is because of design  flaws.
 
When the market gives us crap the  reason is breakdown of morality in the 
free enterprise  system.
 
When the government gives us crap  the reason is also breakdown of morality.
 
But in both cases the problem also  concerns lack of the right kind of 
ideas.
People  do have the  responsibility to perceive problems they bring upon
themselves, but this task, for most  citizens, long ago became unresolvable
because of (a) media dominance and  media biases , and (b) the demand for
specialized knowledge that is out of  reach for nearly everyone
but  experts.

5.  Governments which support a strong  volunteer military for defensive 
purposes, and strong legal protection of  property rights and contracts, but 
few others services, are inherently  stable.


Governments need to have a variety  of responsibilities but must always 
strive
to be self-critical because of human  limitations.


 
6. Enlightened businesses want no public investment  in any "commons" so as 
to maximize the scope for private  enterprise.


And if the public gets screwed this is  unimportant as far as an entire 
class of business
people are concerned, namely, profit  maximizers who live for just about 
nothing
except return on investment. We  might call them the "sonovabitch class."


7. The collapse of our present  social structures would be a good thing, 
because the principle of spontaneous  order ensures that a superior society 
would soon replace it.



Actually , such a collapse would be horrific  and should be avoided at 
almost any cost.
 
  

8.  The U.S.  Constitution reflects a Libertarian view of the role of 
government, because  the Federalists largely shared most key Libertarian 
beliefs.
 
Historically, an early form of  proto-libertarianism can be found in the 
Anti-Federalist Papers  and in that movement, but  this is to speak of 
people 
who opposed the  Constitution  They  did, however, bring us the Bill of 
Rights, 
and to them we owe an enormous  debt of  gratitude. But with ratification 
of the first 10 Amendments  most of the Anti-Federalists were won over to  
the then-new system of centralized  government, but a system  in which 
checks and balances limited anyone's  powers.




9.  There is abundant evidence supporting the Libertarian  viewpoint.  
There is virtually no evidence contradicting it.
 
In general, Libertarian philosophy  is one-dimensional and overly 
simplistic.
It is damned not so much by  contradictions in it, but by how much is not 
covered
by its philosophy, which is most of  the political realm outside of 
economics. 
This huge void in interests leads to  all kinds of absurd positions being 
taken by Libertarian office seekers  in their public statements.
 
Libertarianism  is almost a  religion and is the antithesis of 
pragmatic  politics-for-results.

10. Human beings can be trusted  to act rationally when incentives are not 
distorted by government  intervention.
 
Human beings have a natural tendency  towards BOTH rational and irrational 
actions.
We need to deal with this  fundamental inconsistency in human nature.



My hope is that if we can at least  agree about where we disagree, we might 
actually make some forward  progress.


Thanks!

-- Ernie P.

P.S. If any of the rest  of you want to share your answers, feel free!



On Nov 27, 2011,  at 7:25 AM, Kevin Kervick wrote:

> Sure.  The market gives  people what it wants in order to sell stuff.  
But the market also creates  demand by offering prurient crap and telling us 
it is gold.
>   
> I blame us.
> 

11/25/2011 5:54:38 P.M. Pacific Standard  Time, [email protected] writes:
> My response is how have we devolved  to a place in which so many people 
are so susceptible to so much such  trash?  A few reasons:
>  
> Empty people - created by  the entitlement culture and the mental health 
industry.
>  
>  Single parent and divorced families - fueled by Great Society government 
 failures and postmodern philosophies.
>  
> Cultural Marxists  in bed with Progressives and University overseers tell 
us that God is dead,  thus anything goes.  Anything traditional is bad.
>  
>  Fatherlessness - a creation of the Great Society and Gender Feminism, 
both  Progressive onslaughts.


On Nov 27, 2011, at 7:14 AM, Kevin Kervick  wrote:
> I agree that Libertarians are usually great believers in  personal 
morality, but it often seems that they want the state to be amoral --  or at 
least 
maximally agnostic about moral issues (beyond "natural rights"  narrowly 
defined).  Is that a fair characterization?
> I would  think so Ernie.  And this does get at the core disagreement.
>  
> Human nature tends toward central organization and consolidation of  
leadership as systems evolve.  So, healthy systems need to be in a  constant 
state of reform and reinvention in order to thrive and prosper.   The danger of 
a Progressive impulse is that it sets the stage for  institutional 
consolidation of power. Roosevelt's moral crusade opened the  door for the 
coming 
welfare state and the foreign policy expansionism that is  oppressive today.
> 
> I want government to ensure freedom and to  protect an individual when 
another assaults his rights.  Laws should be  minimal and should follow 
community morality not the other way around.
>  
> To respond to your question about how far I'd like to roll back the  
clock in the United States, I'd rethink the moral conclusions and the  
draconian 
solutions derived therein during the Progressive Era orchestrated by  
Roosevelt, Wilson, and later Roosevelt, et.al.  When man decides he can  fix 
stuff by adding and regulating, he opens the door for abuse of power,  tyranny 
of the majority, and related unintended consequences.
>  

-- 
Centroids: The Center of the Radical Centrist Community  
<[email protected]>
Google Group:  http://groups.google.com/group/RadicalCentrism
Radical Centrism website and  blog: http://RadicalCentrism.org


 

-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

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