WaPo
 
Jefferson’s Bible gets a second look

 
By :  Josef Kuhn| Religion News Service, Published:  December 14  
 
 
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WASHINGTON — How would you feel about taking a razor blade to a Bible? 
Thomas Jefferson, apparently, didn’t have any qualms about  it.



 
In his retirement, the nation’s third president carried out a project he 
had  contemplated for years: he literally cut and pasted passages from the 
four  Gospels into one integrated narrative of Jesus’ life — minus the 
miracles and  supernatural events. 
The result, he said, was “the most sublime and benevolent code of morals  
which has ever been offered to man.” Judging by the wear and tear on the 
book,  it appears Jefferson read it regularly. 
Known as “The Jefferson Bible,” the 84-page patchwork book is on display 
at  the Smithsonian’s National Museum of American History here through May 
28, 2012.  Smithsonian Books has released a commemorative full-color edition, 
and  Tarcher/Penguin is publishing a pocket-size version in January. 
The exhibit is the first time the book has been shown publicly since it  
underwent a meticulous conservation process. When the pages were removed from  
the binding for treatment, they were also photographed, so that the entire 
book  can now be viewed in high-resolution digital images on the museum’s 
website. 
Curator Harry Rubenstein said the book can be controversial, but it depends 
 on how you look at it. 
“It’s either a statement that strips out the divinity of Jesus ... or it’s 
a  distillation of his moral philosophy,” Rubenstein said. 
Jefferson cut passages from six different Bibles, in English, French, Latin 
 and Greek. He left behind any elements that he could not support through 
reason  or that he believed were later embellishments, including the 
Resurrection. 
The politician in Jefferson well understood the scandal that such a project 
 could cause. He kept it secret until his death in 1826, although he 
confided his  religious views in contemporaries such as John Adams and Benjamin 
Rush, a signer  of Jefferson’s Declaration of Independence. 
A champion of religious freedom and the father of the American tradition of 
 “separation of church and state,” Jefferson was denounced as an 
anti-Christian  and an atheist by political opponents throughout his career. 
The accusations were unfounded, scholars say. In 1803, two years after 
taking  office, Jefferson said, “I am a Christian, in the only sense in which 
he 
wished  any one to be; sincerely attached to his doctrines, in preference 
to all others;  ascribing to himself every human excellence, and believing he 
never claimed any  other.” 
“Jefferson’s basically a deist,” said Joseph Ellis, a Pulitzer 
Prize-winning  historian at Mount Holyoke College. “(He) thinks that Jesus is 
really a 
neat guy  — like Socrates; we can learn a lot from him. But he’s not the 
Son of God.” 
Ellis noted that he has experienced a lot of resistance from those who don’
t  wish to see one of the leading Founding Fathers as anything other than a 
devout  Christian. 
Ellis, who added a page on Jefferson’s religious views to the Encyclopedia  
Britannica, said, “I can’t tell you how many hits I’ve gotten. I’ve got  
thousands of people trying to kill me, you know?” 
The reaction reflects a trend among politicians and pundits to try to draft 
 Jefferson and the other Founding Fathers into contemporary culture wars. 
For instance, last year conservative broadcaster Glenn Beck hosted 
historian  David Barton to talk about the Founding Fathers. Barton is the 
founder of 
 WallBuilders, a conservative group that aims “to educate the public 
concerning  the periods in our country’s history when its laws and policies 
were 
firmly  rooted in biblical principles.” 
On the show, Barton argued that most of the Founding Fathers were more 
devout  than people tend to think they were. Jefferson, for example, signed his 
 
presidential documents with the words “in the year of our Lord Christ,” he 
said,  and in 1800 started holding church services in the U.S. Capitol. 
On the other hand, atheists have recently tried to claim Jefferson as one 
of  their own. In a park in a Santa Monica, Calif., a display was set up this 
year  alongside rival Nativity scenes that quotes Jefferson: “Religions are 
all alike  — founded upon fables and mythologies.” 
Ellis said Jefferson, like most of the Founding Fathers, was not a devout  
Christian. George Washington was “a lukewarm Episcopalian” and James 
Madison was  “sort of like Jefferson,” he said. “(Alexander) Hamilton was sort 
of 
an agnostic  until the end, when his son got shot in a duel, and then he 
started to become a  Christian.” 
So which was he, Christian hero or skeptical heretic? Even Jefferson 
himself  seemed to have trouble answering the question: “I am of a sect by 
myself,”
 he  once said, “as far as I know.”

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