Huff Po
   
_Howard  Fineman_ (http://www.huffingtonpost.com/howard-fineman)   
[email protected]_ (mailto:[email protected]) 
 

 (http://www.huffingtonpost.com/users/becomeFan.php?of=hp_blogger_Howard 
Fineman) 


 
 
Rise Of Faith Within GOP Has Created America's First  Religious Party 
 (h
ttp://www.huffingtonpost.com/2012/03/05/republican-party-religion-first-religious-party_n_1322132.html?view=print&comm_ref=false)
  
Posted:  03/05/12



 
 
 
 
 
 
 






 
 


STEUBENVILLE, Ohio -- It's time for the pancake breakfast in the basement  
meeting hall of St. Peter's Catholic Church in this faded but proud 
industrial  city on the Ohio River. It's Sunday morning before the 11 o'clock 
mass, 
and as  swarms of kids dig into their syrupy meals, the parents talk 
politics and  religion. 
"This country is in trouble and has to get back to the Christian values it  
was founded on," says Tracy McManamon, an insurance salesman. "We can't be  
afraid to talk about it. We have to speak up." 
Later, upstairs in the sanctuary, Father Ray Ryland echoes that sentiment. 
In  his "prayer of the faithful," he hopes that elected officials will take 
a  "pro-life" position on the issues of the day. 
Rick Santorum plans to spend Super Tuesday evening in Steubenville High  
School, across the street from St. Peter's. The parishioners in the church on  
Sunday were uniform in their support, even if they acknowledged that he 
might  never be president. "At least he's willing to say out loud what we all 
believe,"  said McManamon. 
If Santorum hopes to stop Mitt Romney's fitful but effective slog to the 
GOP  nomination, the former Pennsylvania senator will need a massive turnout 
from  church basements and sanctuaries such as these. But whether he wins or 
loses is  almost beside the point. Santorum's unexpected and, in some ways, 
astonishing  rise from semi-obscurity is symbolic of something far more 
important in  politics. 
Whatever happens on Super Tuesday, the Republican primary season already 
has  made history. The contest has confirmed the establishment of America's 
first  overtly religious major political party. 
The signs are numerous, but it's still easy to miss the big picture: that 
the  GOP now is best understood as the American Faith Party (AFP) and its 
members as  conservative Judeo-Christian-Mormon Republicans. The basement of 
St. Peter's is  just one clubhouse.


 
"There has never been anything like it in our history," said Princeton  
historian Sean Wilentz. "'God's Own Party' now really is just that." 
The new GOP does not seem to be sitting well with the American people as a  
whole, or even with many traditional Republicans. Sen. Olympia Snowe of 
Maine is  only the latest non-AFP-type Republican to decide to leave politics 
and/or the  party. In the new ruling class, "revival tent" proponents are 
driving out the  old "big tent" advocates. And a new _NBC News/Wall Street 
Journal poll_ 
(http://firstread.msnbc.msn.com/_news/2012/03/04/10578249-nbcwsj-poll-primary-season-takes-corrosive-toll-on-gop-and-its-candidates)
  shows 
that 40 percent of  American adults think less of the party after watching its 
transformation this  electoral season. 
The American Faith Party is a doctrinally schizophrenic coalition bound by  
faith in the power of biblical values to create a better country; by fear 
of  federal power, especially that of the federal courts and President Barack 
Obama  and his administration; and by fear of rising Islamic political 
power around the  world. 
The AFP unites Catholic traditionalists who especially revere the papal  
hierarchy; evangelical, fundamentalist and charismatic Protestants; some 
strands  of Judaism, including those ultra-orthodox on social issues and Jews 
for 
whom an  Israel with biblical borders and a capital in Jerusalem is a 
spiritual  imperative, not just a matter of diplomatic balance in the Middle 
East; and  Mormons, who ironically aren't regarded as Christians by most other 
members of  the coalition. Romney, a devout Mormon, is their man. 
The four still-standing Republican presidential candidates are all AFP  
members in good standing on most of the party's key agenda items. The GOP  
platform is sure to feature all of them, including opposition to abortion and  
gay marriage; measures to counter what Republicans regard as attacks on  
religious liberty; expressions of fear about the extent of federal power,  
especially from the courts, on social and medical issues; libertarian economic  
policies that limit regulation and taxes (for religious conservatives and  
economic libertarians share a common enemy: government); denunciations of  
Islamic political power; and support for Israel. (Ron Paul is a dissenter on 
the  last two points.) 
All the candidates, including Paul, adhere to the AFP's central operational 
 tenet: that professing your own faith -- once verboten in American 
politics --  is a necessary precondition to being taken seriously. 
In the American Faith Party, in other words, every day begins with a prayer 
 breakfast, a public ritual that used to occur only once a year. 
Religious parties are familiar phenomena in most of the world. Europe has  
Christian Democrats in every country. Egypt has the Muslim Brotherhood. But 
the  Bill of Rights ban on the establishment of religion and religious tests 
pushed  American parties away from such overt identification. Historians 
say that never  before has the U.S. had a party whose central identity and 
avowed cause was the  profession of religious faith in politics. 
A generation in the making and like the original Republican Party it has  
supplanted, the AFP is the product of a fundamental moral conflict -- in this 
 case, over the relative roles of church and state, and over the role of 
religion  in guiding public policy. 
Ronald Reagan began the process a generation ago, reaching out to  
evangelical, Bible Belt Protestants, who had shied away from politics ever 
since  
the Scopes "Monkey Trial" in Tennessee in the 1920s. In Reagan's case, the  
motivating force was the 1973 Roe v. Wade decision supporting a woman's right 
to  an abortion, which led Catholics to ally themselves with conservative  
Protestants. 
To be sure, there have been other avowedly religious presidential 
candidates  in recent years, among them Pat Robertson, a televangelist, in 1988 
and 
Mike  Huckabee, a preacher in his spare time, in 2008. 
But never before has the entire party essentially been singing from the  
hymnal. Candidates in 2012 who did not do so, such as Jon Huntsman and Herman  
Cain, went nowhere; implausible entrants such as Michele Bachmann and Rick 
Perry  went further than they would have in an earlier era of the Republican 
Party. 
As seen from strongholds such as Steubenville, the new party is built in  
equal measure on hope and fear. Its leaders and adherents deny their goal is  
theocracy and say they only want religious freedoms protected and an  
acknowledgement that biblical faith and morals were central to the founders'  
vision of America -- and must be central again if America is to survive at  
all. 
There's enough resonance to their concern about the secularization of  
American culture to give their grievances credibility and even populist  
nobility. "When they frame their cause in terms of religious liberty, that's  
something that Americans agree with," said Wilentz. "That approach creates an  
inspiring sense of mission." 
According to historians, the closest entity akin to the new AFP was the  
anti-Catholic, anti-immigrant Know-Nothing Party of the early 19th century.  
"They were all Protestants, but they were entirely about what they were 
against,  not what they were for," said author and historian Michael Beschloss. 
The  Prohibition and civil rights movements were church-based, but their 
objectives  weren't per se religious, said Wilentz. 
To the parishioners of St. Peter's in Steubenville, this history is beside  
the point. Their point is that government alone can and will never nourish 
the  proper regard for the sanctity of life, the dignity of humanity and the 
role of  faith in creating moral character that Americans need to govern 
themselves in a  democracy. 
"We can't ever think that a fetus is somehow undesirable or even 
disposable,"  said Justine Schmiesing, a mother of seven who noted that she 
does not  
"contracept." "We don't want government to act in ways that ignore life, and 
 that is why we are speaking up."

-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

Reply via email to