published in Atlas Shrugs
March 13, 2012
 
 
 
 
(http://p.feedblitz.com/t2.asp?/26412/13042656/4152654/http://atlasshrugs2000.typepad.com/.a/6a00d8341c60bf53ef016302be9aaf970d-pi)
  
Why can't non-Muslims criticize Islam  ?

The Organization of Islamic Cooperation (OIC) has long  been embarked upon 
an all-out campaign to compel America and Europe to  criminalize criticism 
of Islam, under the guise of criminalizing "defamation of  religions." 
Meanwhile, Muslim Brotherhood-linked groups in the United States  work 
energetically to demonize and marginalize any and all who speak out  
effectively about 
the threat of jihad and Islamic supremacism. Given the  restrictions in 
Islamic law on non-Muslims saying anything "impermissible" about  Islam or 
Muhammad, these campaigns are no surprise; what is surprising, however,  is the 
extent to which all too many anti-jihadists have capitulated to them and  
imbibed their premises. 
Islamic groups have insisted since 9/11 that only  a tiny minority of 
extremists who misunderstand the peaceful teachings of Islam  are responsible 
for 
the jihad attacks that occur with numbing frequency around  the world; as 
of this writing, there have been 18,560 such attacks since  that terrible 
day. Yet despite its daily discomfirmations, the claim that Islam  is a 
religion of peace and that only "Islamophobes" think otherwise has gained  
remarkable traction. Evidence that core texts and teachings of Islam support 
and  
justify violence against and the subjugation of unbelievers, as illuminating 
as  this fact is of jihadists' motives and goals, has been brushed aside even 
at the  highest levels of our government and law enforcement agencies. The 
ideas that  Islam is peace and that the vast majority of Muslims oppose any 
violence  committed in its name are essential requirements for admittance 
into the  mainstream of public discourse. 
Yet one inconvenient fact explodes this iron and  unquestionable dogma: in 
all the years since 9/11, no Muslim group of any  significant size or 
influence has arisen that opposes not just vaguely defined  "terrorism," but 
the 
jihad undertaken by whatever means in order to advance the  rule of Islamic 
law and the subjugation of unbelievers. The conspicuous absence  of such a 
group has led both the government and the mainstream media to embark  upon an 
avid and ongoing search for "moderate Muslims," which has led to  numerous 
embarrassing moments (or moments that would have been embarrassing if  the 
mainstream media were ever held to any kind of accountability): the New  York 
Times fulsomely praised Anwar al-Awlaki as a moderate reformer, and  Janet 
Napolitano appointed Mohamed Elibiary, a man who once spoke at a  conference 
devoted to praise of the Ayatollah Khomeini, and who has now been  accused 
of leaking classified documents to the media, to a Homeland Security  
Advisory Panel. 
These are far from being isolated incidents. In  fact, Islamic supremacist 
pseudo-moderates so frequently fool non-Muslim  officials and reporters (who 
are, after all, desperate to believe their soothing  falsehoods) that to 
catalogue all such incidents would produce a tome the size  of the Encylopedia 
Britannica. But the ranks of the fooled and foolish don't  just include 
dhimmi Leftists; many among the anti-jihad Right also demonstrate  in numerous 
ways that they have unwittingly accepted some of the Islamic  supremacists' 
core claims. 
Islamic law forbids non-Muslims to criticize  Islam, and Islamic 
supremacists routinely accuse Americans who dare to speak out  against the 
jihad and 
Islamic supremacism of "racism" Anti-jihadists deny the  label, and yet 
tacitly endorse it when they take pains to feature  "anti-Islamist" Muslims and 
even non-Muslim Arabs at rallies and conferences,  and to laud their work 
beyond all proportion to its effectiveness in actually  bringing about change 
within the Muslim community. 
And so several years ago, an organization called  the Free Muslims Against 
Terrorism held a massively publicized rally against  terrorism, and drew no 
more than two dozen Muslims. More recently, last week  another massively 
publicized rally of Muslims in support of NYPD anti-terror  measures drew 36. 
The enthusiasm greeting both of these sparsely attended  rallies was out of 
all proportion to their actual significance. The unspoken and  unexamined 
assumption behind this eagerness to call attention to "moderate  Muslims," 
despite their obviously non-representative character in the Muslim  community, 
shows how deeply the "racism" charge has penetrated the anti-jihadist  
mindset: even opponents of jihad and Islamic supremacism apparently believe 
that  
their efforts are not fully legitimate unless Muslims are joining in them. 
But why can't non-Muslims criticize Islam on their  own, without Muslims or 
Arabs to validate their efforts? The human rights  violations embedded 
within Islamic law are obvious to any objective observer.  Any individual who 
cares for human rights has the right and, indeed, the  responsibility to speak 
out and oppose them. It is good that there are  "anti-Islamist" Muslims, 
insofar as they are sincere, but anti-jihadists who  exaggerate their 
importance, influence, and Islamic authenticity not only delude  themselves and 
mislead others; they also show that they have unconsciously  adopted the dhimmi 
status that Islamic supremacists so devoutly hope to impose  on them – at 
least in regard to the legitimacy of their own critique of Islam  and 
jihad. 
Non-Muslims standing for human rights against  Sharia do not need Muslims 
to stand with them to give their efforts legitimacy.  Muslims should be 
invited to join, and exhorted to renounce sincerely the  violence, hatred and 
supremacism embedded within Islamic texts and teachings.  However, the refusal 
of most to do so should not become the occasion for  self-delusion about the 
few who do, or willful blindness about the nature and  magnitude of the 
jihad threat. 
Robert Spencer is the director of _Jihad  Watch_ 
(http://p.feedblitz.com/t2.asp?/26412/13042656/4152654/http://www.jihadwatch.org/)
 , associate 
director of AFDI/SIOA,  and author of the New York Times bestsellers _The 
Politically Incorrect Guide to Islam (and  the Crusades)_ 
(http://p.feedblitz.com/t2.asp?/26412/13042656/4152654/http://www.amazon.com/exec/obidos/tg/detail/-/089
5260131/ref=ase_robertspencer-20/103-1603172-8127010?v=glance&s=books)  and 
_The Truth About  Muhammad_ 
(http://p.feedblitz.com/t2.asp?/26412/13042656/4152654/http://www.amazon.com/gp/product/1596985283/105-1749781-4552435?ie=UT
F8&tag=robertspencer-20&linkCode=xm2&camp=1789&creativeASIN=1596985283) .

-- 
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