Huff Po
 
 
Richard Land and Southern Baptists' Race Problem 
Posted: 04/18/2012

 
 
 
The Southern Baptist Convention's (SBC) political spokesperson _Richard 
Land_ (http://erlc.com/erlc/richard_land/)   recently incited controversy with 
comments regarding the Trayvon Martin case. On  his March 31 radio show, _he 
called African-American leaders_ 
(http://www.washingtonpost.com/national/on-faith/richard-land-accused-of-lifting-trayvon-martin-comments/2012/04/16/gIQ
ARrQAMT_story.html)  such as Jesse Jackson and  Al Sharpton "race mongers" 
and "racial ambulance chasers" who are politicizing  Trayvon's murder. He 
added that seeing young black men as threatening is  "understandable" since 
they are "statistically more likely to do you harm than a  white man." 
Land's comments caused understandable consternation among black Southern  
Baptist leaders, prompting him to _issue an open  letter of apology_ 
(http://www.bpnews.net/BPnews.asp?ID=37620) . We must tip our hats to Land for 
issuing the statement,  but we should not simply move on and miss the 
significance of this situation. As  Land's comments illustrate, the 
denomination still 
struggles with matters of  race. 
The SBC drags behind it a shameful history on matters of race. The first  
Southern Baptist churches were birthed out of a desire to appoint 
slaveholders  as missionaries. Preachers in the denomination vocally opposed 
the civil 
rights  movement and supported Jim Crow laws. In 1956, Texas pastor W.A. 
Criswell, still  considered a paragon among contemporary Southern Baptists, 
argued before a joint  session of the South Carolina legislature that 
de-segregation was  un-Christian. 
In the last 30 years or so, however, the SBC has made progress. Criswell  
apologized for his position before he died, and the convention passed a  
Johnny-come-lately "_Resolution on Racism_ 
(http://www.sbc.net/resolutions/amResolution.asp?ID=897) " in 1989 stating, 
"Southern Baptists  have not always 
clearly stood for racial justice and equality." Better late than  never. 
Additionally, the denomination is expected to elect their first  
African-American President in _Fred Luter_ 
(http://www.franklinabc.com/html/pastor.html)   at the upcoming annual 
convention in June. And a top-level task force 
will  recommend an alternate name, "_Great Commission Baptists_ 
(http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CC0QFjAA&url=http://w
ww.bpnews.net/BPnews.asp?ID=37224&ei=LN6MT5LZDIeq8ATZkeDECQ&usg=AFQjCNGnVk-g
0C_Q5myGrvxYJcuBszgFPg) ," in part because of the racial  baggage their 
historic name holds. 
But below the surface, the largest Protestant denomination in North America 
 still has serious race problems, proving once again that old paradigms die 
hard.  
A few years ago, the publishing arm of the SBC released Vacation Bible 
School  curriculum largely thought to be racist toward Asians. Titled "_Far-out 
Far East Rickshaw Rally_ 
(http://www.flickr.com/photos/92833011@N00/1500920299/) ," the resources drew 
heavily  on Asian stereotypes. The materials 
included chopsticks, karate uniforms,  takeout boxes and images of rickshaws, a 
recognized symbol of injustice. _Despite  passionate outcries from 
Asian-American Christians_ (http://www.abpnews.com/content/view/2651/116/) , 
the 
curriculum was  distributed to an estimated 20,000 American churches. 
Seeing such racial insensitivity from Christians in the 21st century -- an  
era that was supposed to usher in a post-racial reality, according to some 
-- is  maddening. It is, in the words of Anne Lamott, "enough to make Jesus 
drink gin  straight out of the cat dish." 
Just this week, Southern Baptist seminary professor, _Nathan Finn  tweeted_ 
(https://twitter.com/#!/nathanafinn) , "I know 3 SBC pastors in the same 
southern state who've resigned  pastorates in the past 5 years because of 
racist membership policies." He added  that he had spoken with an SBC pastor 
whose former church wouldn't allow  African-Americans to become members as late 
as 2009. 
One must add to these examples the palpable silence from ordinarily 
outspoken  SBC leaders in response to Land's comments. Had Land's comments 
smacked 
of  theological liberalism, prominent white Southern Baptist leaders would 
have  surely spoken out. So why was there no such response here? One can only 
conclude  that racial unity still isn't enough of a priority among these 
leaders to  warrant a public rejoinder. 
Like some other conservatives, Land seems to believe that racism is a myth 
or  at least a problem of the past. On his radio show he said, "the nation 
has  changed," and that Americans have entered "a new era" and "a new age." 
If Land's  comments are any indication, however, this new era looks a lot 
like the old one.  And that is something Southern Baptists' cannot afford.  
As our nation grows increasingly multiethnic, race is no longer just a  
theological issue for Christians; it's a matter of survival. And the only way 
to  survive is to demand a radical change among Southern Baptists from the 
top down.  An alternate name and the election of a president of color -- both 
laudable  steps forward in the pursuit of racial harmony -- will not 
ultimately solve the  Southern Baptist Convention's race problem. Southern 
Baptists 
need a change of  heart.  
As _Professor Finn  tweeted_ (https://twitter.com/#!/nathanafinn) , "We've 
passed a resolution repenting of our racist past, but some  churches haven't 
gotten the memo." Southern Baptist leaders and pastors will  have to 
distribute such a memorandum, and quickly, or else they may find  themselves 
wrestling both with race and irrelevance for decades to come.  
_Jonathan Merritt_ (http://jonathanmerritt.com/)   (_@jonathanmerritt_ 
(http://www.amazon.com/Faith-Our-Own-Following-Culture/dp/0446557234/ref=sr_1_1?s
=books&ie=UTF8&qid=1334632345&sr=1-1) ) is author of '_A Faith of Our Own: 
Following Jesus Beyond the Culture Wars_ 
(http://www.amazon.com/Faith-Our-Own-Following-Culture/dp/0446557234/ref=sr_1_1?s=books&ie=UTF8&qid=1334632345&s
r=1-1) .'  He's published more than 350 columns in outlets such as USA 
Today, The Christian  Science Monitor and The Atlanta  Journal-Constitution.

-- 
Centroids: The Center of the Radical Centrist Community 
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