_NATIONAL REVIEW  ONLINE_ (http://www.nationalreview.com/)            
 
 
     
_Ryan Shrugged_ 
(http://www.nationalreview.com/articles/297023/ryan-shrugged-robert-costa)  
 
By _Robert Costa_ (http://www.nationalreview.com/author/385) 
_April  26, 2012 4:00 A.M._ 
(http://www.nationalreview.com/articles/297023/ryan-shrugged-robert-costa)  

 
 
 
‘You  know you’ve arrived in politics when you have an urban legend about 
you,  and this one is mine,” chuckles Representative Paul Ryan, the Budget  
Committee chairman, as we discuss his purported obsession with author and  
philosopher Ayn Rand. 
Paul Krugman, the New York Times columnist, recently called Ryan  “an Ayn 
Rand devotee” who wants to “slash benefits for the poor.” New  York magazine 
once alleged that Ryan “requires staffers to read  Atlas Shrugged,” Rand’s 
gospel of capitalism. President Obama has  blasted the Ryan budget as 
Republican “social Darwinism.” 
These Rand-related slams, Ryan says, are inaccurate and part of an  effort 
on the left to paint him as a cold-hearted Objectivist. Ryan’s  actual 
philosophy, as _reported_ 
(http://www.nationalreview.com/articles/295806/ryan-isn-t-randian-brian-bolduc) 
  by my colleague, Brian Bolduc, couldn’t be 
further from the caricature. As  a practicing Roman Catholic, Ryan says, his 
faith 
and moral values shape  his politics as much as his belief in freedom and 
capitalism does. 
“I, like millions of young people in America, read Rand’s novels when I  
was young. I enjoyed them,” Ryan says. “They spurred an interest in  
economics, in the Chicago School and Milton Friedman,” a subject he  eventually 
studied as an undergraduate at Miami _University_ 
(http://www.nationalreview.com/blogs/print/297023#)  in Ohio. “But it’s a big 
stretch  to suggest that a 
person is therefore an Objectivist.” 
“I reject her philosophy,” Ryan says firmly. “It’s an atheist  
philosophy. It reduces human interactions down to mere contracts and it is  
antithetical to my worldview. If somebody is going to try to paste a  person’s 
view on 
epistemology to me, then give me Thomas Aquinas,” who  believed that man 
needs divine help in the pursuit of knowledge. “Don’t  give me Ayn Rand,” he 
says. 
Ryan enjoys bantering about dusty novels, but it’s not really his  
bailiwick. Philosophy, he tells me, is critical, but politics is about  more 
than 
armchair musing. “This gets to the Jack Kemp in me, for the lack  of a better 
phrase,” he says — crafting public policy from broad ideas.  “How do you 
produce prosperity and upward mobility?” he asks. “How do you  attack the 
root causes of poverty instead of simply treating its symptoms?  And how do you 
avoid a crisis that is going to hurt the vulnerable the  most — a debt 
crisis — from ever happening?” 
Ryan will try to answer these questions on Thursday in a lecture at  
Georgetown University. Over 90 _faculty members_ 
(http://www.nationalreview.com/blogs/print/297023#)  at the university 
criticized his  views on Catholic 
social teaching in a letter published days before his  visit to the campus in 
northwest Washington, D.C. 
Father Thomas J. Reese, a Jesuit priest at Georgetown, told the _Huffington 
Post_ (http://www.nationalreview.com/blogs/print/297023#)  that Ryan’s 
views do not reflect  the tenets of their shared faith. “I am afraid that 
Chairman Ryan’s budget  reflects the values of his favorite philosopher Ayn 
Rand 
rather than the  gospel of Jesus Christ,” he said. “Survival of the fittest 
may be okay for  Social Darwinists but not for followers of the gospel of 
compassion and  love.” 
Ryan quarrels with Reese’s assessment of his philosophy and political  
agenda, but he doesn’t mind the debate, and looks forward to detailing how  the 
House budget he authored will lift poor and middle-income Americans.  “
Liberals have accused me of not being a good Catholic,” he says. “It’s  
important to try and elevate the tone of this dialogue to a more civil  tone — 
discussing how we exercise prudential judgment as lay people in the  Catholic 
Church in public life. I’m delighted to have the  conversation.” 
Ryan cites _Light  of the World_ 
(http://www.nationalreview.com/redirect/amazon.p?j=1586176064) , a book-length 
_interview_ 
(http://www.nationalreview.com/blogs/print/297023#)  of Pope Benedict XVI, as 
an  example of how the 
Catholic Church takes the global debt problem  seriously. “We are living at 
the expense of future generations,” the pope  says. “In this respect, it is 
plain that we are living in untruth.” Ryan  takes those words seriously. “
The pope was really clear,” he says. 
Ryan’s budget, which was passed by the House earlier this year, cuts  
spending and reduces taxes. It also reforms Medicare and Medicaid, he  says, in 
order to keep them solvent for future generations. But to Ryan,  his plan is 
more than a fiscal document, meant to tinker with the bloated  federal 
bureaucracy: It is part of a push to return money and federal  power, as well 
as 
certain services where feasible, to the people. 
Ryan mentions the Catholic principle of subsidiarity as an influence on  
his thinking. He believes that the best government is a government closest  to 
the people. He is a strong believer in the power of civil society, not  the 
federal government, to solve problems. Community leaders and churches,  he 
says, can often do more for the poor than a federal bureaucrat who  
scribbles their names on a check, sustaining dependency. 
Ryan’s goal, with his budget and future projects, will be to “combine  the 
virtues and principles of solidarity,” which stresses the benefits of  the 
common good, with subsidiarity. The debt crisis, he says, demands an  
effective solution, but that doesn’t directly correlate with enlarging the  
federal government or raising taxes. He doesn’t want to cede that argument  to 
liberals, especially those within his own faith community. “To me,  those two 
principles are interconnected,” he says. “I think a lot of folks  have been 
selective in advocating some parts of the teaching.” 
“This is about more than numbers,” Ryan says. “It’s about what kind of  
country we want to be, what kind of people we want to be. It’s about  
perfecting the American idea — a land of opportunity and upward mobility.  That 
idea is at risk of being severed for the next generation if we get it  wrong. We
’re at a very precarious moment in our nation’s history. We need  to see 
it for what it is, and it’s important to reapply those core  founding 
principles which are so consistent with Church teachings, to get  back to an 
opportunity society with a safety net.” 
As our conversation closes, I remind Ryan that last summer, in June  2011, 
he told me that he wanted to play a “Kemp-like role” in this  presidential 
campaign. Ryan, a Wisconsin Republican who has been touted as  a 
vice-presidential contender, isn’t interested in playing pundit and  
speculating on his 
chances; but he says nothing has changed since that  earlier comment. Kemp, 
he says, was a congressional voice who connected  conservatism to the 
empowerment of the poor. He wants to do the same. 
“The way Jack always said it is, you can’t help America’s poor by  making 
America poor,” Ryan says. “The president’s policies are failing the  poor. 
We have more of them than ever before. [Liberals] are walking us  toward a 
debt crisis which will hurt everybody in society. We know this  and see it 
and have a moral obligation to prevent it.” 
“It’s important for conservatives to never cede the moral high ground,”  
he says. “We shouldn’t and we don’t have to. We have just as equal a  claim.”







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