You can make a good case about underage and unwilling "wives" of  idiots
like Warren Jeffs. Something similar about Muslim polygamy, in which a good 
 % of
the women effectively have no choice. Also, if you are going to make  that
an issue, some stats say that the number of Muslim polygamous  households
in the USA is well into the tens of thousands. The authorities go
after Mormon sectarians but not a peep about Muslims.
 
Was just thinking, Abraham  --seems as if he has some slight  importance--
was also polygamous, and what's that story about Rachel and Leah ?
 
True, the NT recommends monogamy, that is more-or-less clear. I say  this
since concubinage was common enough in the first Christian centuries.
Think that kind of thing lasted until fairly recently, in fact, at least  
some locations
in Europe. 
 
"I'm pretty sure that most of them  wouldn't know what the Bible says about 
most things."
 
The NYT used to have a pretty  decent religion writer, but   he was just 
about the
only exception.

 
Billy
 
 
---------------------------------------------------





5/5/2012 9:53:45 P.M. Pacific Daylight Time, [email protected]  
writes:

Agreed, he didn't have to go there. 

On the  other hand, it seems that the liberal NYT and its promotion of 
"Women's  issues," would be more inclined to receive an anti-polygamy message 
than an  anti-homosexual one. The latter is just being a Hater, anyway. And 
I'm pretty  sure that most of them wouldn't know what the Bible says about 
most things.  

David

  _   
 
"Free  speech is meant to protect unpopular speech. Popular speech, by 
definition,  needs no protection."—Neal  Boortz 



On 5/5/2012 12:22 PM,  [email protected]_ (mailto:[email protected])  wrote:  
As per usual, Mohler like various other religious conservatives,   is 
waving the
bloody shirt of polygamy as the next  --or worse--  Huge  Disaster in the 
"marriage wars."
This is preposterous. And utterly stupid.
 
It reminds me of Rick Santorum, one more religious believer, unwilling  to 
do the least
research into the psychopathology of homosexuality, grasping at what is  
taken to be
an "obvious" horror, plural marriage, as if it is impossible to discuss  
all the serious
problems with homosexuality and making those problems the issue. As if  ( 
actually
there is no "as if" about it ) it is too much trouble to do some actual  
research and 
actually become informed about homosexuality the mental illness.
 
Mohler provides a service in pointing out the ways that the NY Times  
sometimes
falsifies facts. But otherwise his argument is so much bad logic.
 
I take it that Mohler regards Solomon as an evil king.  I  take it that he 
would
like all of the Psalms of David ( who also was polygamous ) expunged  from
the Bible. I suppose that Esther, the wife of a polygamous Persian  king,
was an evil woman. And so forth......
 
Duh, polygamy is a separate issue. Clearly the Bible sometimes looks at  
this
practice favorably, or simply as a phenomenon. Clearly plural  marriage
was part of the social scene among X number of Israelites in  history
and, for that matter, among Jews in parts of the world to the present  day.
Problems ?  Surely sometimes. But this is drastically different  than
the Bible's testimony about homosexuality ( sodomy ) in 25 books
of the text, from 10 books in each Testament, in 100% of cases
as something which is condemned as one of the worst imaginable
of all sins.
 
What is so difficult  to understand about this ?
 
Billy
 
-----------------------------------
 
 
 
 
 
 
 
 
 
Christian Post
 
 
 
 
 

 

 
_Bigotry on the Ballot? No, Dishonesty  in the Editorial_ 
(http://www.christianpost.com/news/bigotry-on-the-ballot-no-dishonesty-in-the-editorial-74424/
) 
Sat, May. 05, 2012 Posted: 10:28 AM EDT   
____________________________________
  
 
Many of the nation's leading newspapers serve as advocacy agents for the  
normalization of homosexuality and the legalization of same-sex marriage.  
Leading this charge for some time, The New York Times regularly promotes  
same-sex marriage in its editorials and news coverage. Even so, the paper's  
latest editorial serves as a display of how the argument for homosexual  
marriage is often pressed with what can only be described as undisguised  
intellectual dishonesty. 
In "Bigotry on the Ballot," the paper editorialized against Amendment  One, 
the effort to amend the constitution of North Carolina in order to  
preclude the legal recognition of same-sex marriage. That question will be  put 
before the voters of North Carolina on May 8, and the result will be an  
important signal of where the nation now stands on the question. No similar  
effort has yet failed when put before the voters of a state, but polls  
indicate 
that the vote in North Carolina may be close. 
The editorial begins: 
"North Carolina already has a law barring same-sex marriage, but the  
state's Republican-controlled Legislature is not satisfied. It devised a  
measure 
to enshrine this obvious discrimination in the State Constitution  and 
placed it on the ballot of the state's May 8 primary election - a test  of 
tolerance versus bigotry that ought to be watched closely  nationwide." 
The paper has every right to editorialize as it chooses, and an editorial  
against Amendment One is no surprise to any informed reader of that paper.  
But look closely at the language used. The effort to limit marriage to the  
union of a man and a woman is described as "obvious discrimination." 
That is meant to insinuate that the effort is therefore wrong, and even  
immoral. But that is just not intellectually honest. Discrimination - even  
"obvious discrimination" - is not necessarily wrong at all. Indeed, any sane  
society discriminates at virtually every turn, as do individuals. The law is 
 itself an instrument of comprehensive discrimination. We classify some  
crimes as misdemeanors and others as felonies. We allow some persons to  teach 
in our schools, but not others. We recognize certain persons as  citizens, 
but not others. 
Often, we discriminate on moral terms. No sane person would ask a  
convicted child molester to be a baby sitter. No sane society would elect a  
known 
embezzler as state treasurer. These acts of discrimination are  necessary and 
morally right. 
The real question is whether discrimination is right or wrong, justified  
or without justification. Calling any law "obvious discrimination" is not  
yet an argument. What the editors mean, we can presume, is that the proper  
line of discrimination should be drawn elsewhere, but this is not what the  
editorial states. In order to make this argument, the editors would have to  
summon the courage to define how the law should properly discriminate in  
defining marriage. No such courage is apparent. 
As a matter of fact, when the editors do acknowledge that the law must  
define marriage in some way, they offer an even more egregious example of  
intellectual dishonesty. 
Consider this sentence: 
"Opponents of marriage equality have never been able to show any evidence  
that any harm is caused to heterosexual marriages by granting all American  
adults the right to marry as they choose - because there is no such  
evidence." 
The editors demand "evidence" that heterosexual marriages will be harmed  
by the legalization of same-sex marriage, but this is an evasion. Legalizing  
same-sex marriage redefines marriage as an institution, leading to a  
fundamental redefinition of society. Opponents of same-sex marriage believe  
that 
such a redefinition, in itself, is a harm to the entire society. 
The larger problem with this sentence from the editors is the argument  
that the nation should grant "all American adults the right to marry as they  
choose." 
Really? 
I do not believe for a moment that the editors of The New York Times mean  
what they said - at least I hope not. The editorial is aiming for a  
conclusive argument, but the editors have made an argument I doubt they can  
own or 
sustain. 
All American adults should have the right to marry as they choose? All?  
This means the legalization of polygamy and incest. Proponents of same-sex  
marriage respond to such assertions with anger and vitriol, but they cannot  
deny that polygamy is a very real issue and that at least some American  
adults have demanded a right to marry their closest relations. 
Jonathan Turley, Shapiro Professor of Public Interest Law at George  
Washington University Law School, has argued that laws against polygamy are  
evidence of hypocrisy, and should be repealed. 
Stanley Kurtz of The Weekly Standard stated the matter plainly: 
"Advocacy of legalized polygamy is growing. A network of grass-roots  
organizations seeking legal recognition for group marriage already exists.  The 
cause of legalized group marriage is championed by a powerful faction of  
family law specialists. Influential legal bodies in both the United States  and 
Canada have presented radical programs of marital reform. Some of these  
quasi-governmental proposals go so far as to suggest the abolition of  
marriage." 
We are living in an age marked by what philosopher John Haldane calls  
"erotic entitlements." Those promoting these entitlements now demand  marriage 
as the ultimate recognition and normalization of their  relationships. 
The New York Times has the right to press the case for same-sex marriage,  
but it does bear the responsibility to make its arguments with intellectual  
honesty. Just where would the paper draw the lines of rightful  
discrimination in marriage law, and for how long will it be willing to hold  
those 
lines?
R. Albert Mohler, Jr.
 
____________________________________

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