Nice Radical Centrist take on political pragmatism...

http://www.partiallyexaminedlife.com/2012/10/18/presidential-pragmatism

Presidential Pragmatism

In a recent column in The Stone, Harvey Cormier considers the political oomph 
of pragmatists through a nice presentation of some central thinking of William 
James. The occasion for the piece is a recent spate of writings characterizing 
Obama as “a pragmatist politician.” What I like best about Cormier’s article is 
his refutation, through James, of the lame but pervasive equation of pragmatism 
with weak-kneed inaction. Pointing to James, he emphasizes that pragmatism is 
compatible (even essential) to genuine truth-seeking by being incompatible with 
ideology:

Still, while James did want us to believe, he also wanted us to give up 
“ideologies.” He called pragmatism “[t]he attitude of looking away from first 
things, principles, ‘categories,’ supposed necessities; and of looking towards 
last things, fruits, consequences, facts.” Pragmatists can have principles but 
not self-verifying ones; they renounce any certainties that are based on claims 
of universal necessity.  In our world of chance and change, things may not go 
the way we want either intellectually or practically, so we have to look to the 
developing world of actions and results for support of, and challenges to, our 
most cherished faiths. The final test of even our logic is how well it leads us 
to act and live. Pragmatists therefore think, and act, provisionally, or 
subject to later changes in course. Still, provisional action is action, and 
particular actions are sometimes irrevocable. Moreover, “provisional” need not 
mean “timid.”


Another point to be made is that pragmatism does not equate to Machiavellian 
opportunism, either in politics or in science. Pragmatism, as James and Dewey 
and Peirce (and Rorty for that matter) have it, points toward the necessary 
adaptability of any truth-seeking that includes letting new things about the 
world into our understandings. Figuring-out means both that we come to the 
inquiry with notions in hand, but also that we are open to revisions and 
adaptions of those notions as what we learn sifts through our understanding.

Cromier points out others (e.g., Menand, author of The Metaphysical Club) who 
claim that pragmatism belies any possibility of actually changing anything 
about the world, phrasing the charge as “pragmatists have nothing that they 
would die for,” hence, they’d never be proponents of “radical change.” Implicit 
in such a claim is the misleading equation of pragmatic thoughtful adaptability 
with a simple-minded Darwinian/Hobbesian notion of self-preservation at all 
costs. Pragmatism includes being convinced of the rightness of an idea or the 
necessity of a moral action that would lead to change.  It includes 
steadfastness that does not descend into mere stubborn adherence to principles 
and ideas for the sake of themselves. Such stubbornness, the hallmark of 
constipated ideologues throughout the world, is a self-constructed 
philosophical pit of despair from which there is no escape.

-Dylan


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