IVCF kicked out at Tufts  University
.
.
This is not some kind of unqualified endorsement for InterVarsity Christian 
 Fellowship.
Personally, I have difficulty with "hard sell" Christianity,  viz, our way 
or the highway.
Yet, should there be any question that even strict Christian believers  
deserve a place
on any university campus ?  If the students involved abide by all  normal 
rules of 
conduct, maintain sufficient GPA to remain students in good standing,  what
is the problem ?
.
Moreover, if any faith based student organization has a minimum  requirement
that its leaders abide by a common faith tradition's beliefs, where is  
there a problem ?
This ought to be true whether a group is Christian, Buddhist, Jewish,  
Hindu, or
anything else. Except that this does not appear to be the case at  Tufts.
.
While the article is less than clear about this, the crux of the problem  
appears to
be a Christian code that, based on the Bible, says that homosexuality  is
incompatible with Christian faith. Which, of course, it is. After all, 20  
books
in the bible, 10 in each Testament , include verses that condemn  
homosexuality.
None are abrogated by, say, the Sermon on the Mount, or Ecclesiastes.
.
It is easy to see the reasons for Tufts policies. Whatever a tradition  
believes,
you can't have a religious group say that murder is a duty for believers,  
unless,
of course, the religion is Islam,  most Moslem countries produce a lot  of 
oil,
and the mass media has a love affair with Islam. In that case, jihad  
doctrine
is perfectly OK. Nothing further needs to be said. Moreover, even  though
the Koran also condemns homosexuality, for the sake of Tufts policy
everyone should pretend that it does not and all will be well.
.
Christians, though, face a challenge. They must justify their  
anti-homosexuality
stands on non-faith grounds inasmuch as a blatant myth prevails to the  
effect
that science "proves" that homosexuality is a genetic non-choice  condition.
This myth happens to be demonstrably wrong. The science says the  opposite
of the assumptions on which Tufts bases its policies and not only   
Tufts,of course.
Hundreds of other universities and thousands of businesses have variant  
policies.
.
The question, therefore, is why doesn't IVCF get busy and commission  
scholarship
that identifies all relevant scientific findings to the effect that  
homosexuality is
demonstrably non-genetic, is demonstrably a matter of "choice" of behavior, 
and is demonstrably psychopathological in nature, viz detrimental to  one's
mental health ? 
.
Such documented findings would be entirely consistent with the views  
expressed
in the Bible. Such findings would be of inestimable value to many other  
Christian
organizations, and to society in general. What, then, is the hold up  ?
.
Just thought I'd ask.
.
Billy
.
.
 
 
 
 
 
The Tufts Daily
 
 
 
TCF loses official TCUJ recognition, plans to appeal

By _Martha  Shanahan_ (http://www.tuftsdaily.com/search?q=author:"Martha 
Shanahan"&fq=page:2.4574&ifByAuthor=true)  
 
Published: Monday, October 22, 2012 
Updated: Tuesday, October 23, 2012  16:10

 
Tufts Christian Fellowship (TCF) has lost its official recognition as a 
Tufts  Community Union (TCU) student group over alleged discriminatory clauses 
in the  group’s constitutional requirements for its leaders.  
TCF leadership says the group plans to appeal the  decision.  
The group’s Vision and Planning Team (VPT) failed to make revisions to  
their governing document that would bring it in line with the TCU Constitution’
s  non-discriminatory clause, Judiciary Chair Adam Sax, a senior, said.  
As an unrecognized group, TCF will lose the right to use the Tufts name in 
its  title or at any activities, schedule events or reserve university space 
through  the Office for Campus Life and request and receive funding 
allocated by the TCU  Treasury, Sax said. 
TCF is the Tufts chapter of InterVarsity Christian  Fellowship/USA, an 
evangelical Christian mission on college campuses across the  country, and also 
has ties to the university Chaplaincy. 
The group had been operating in a state of suspended  recognition after the 
Judiciary found that the group’s constitution can be  interpreted in a way 
that excludes students from leadership positions based on  their beliefs. 
The clauses in question require that any TCF member who wishes to attain a  
leadership role must adhere to a series of tenets called a Basis of Faith, or  
eight “basic Biblical truths of Christianity.” 
The Judiciary last month recommended that TCF move the belief-based  
leadership requirements from the constitution’s bylaws, which are legally  
binding, to its mission statement, which is not.  
By the first week of October, TCF had not submitted any  amendments, so Sax 
set a deadline of Oct. 18 for the group to do so.  
“It was long enough for the [Judiciary] to say, ‘This  is something that 
needs to start getting done,’” Sax said. 
The VPT solicited feedback from TCF members and submitted a proposal for a 
new draft to  be reviewed by the Judiciary. The revised constitution, among 
other changes,  shifted a clause requiring leaders to follow the Basis of 
Faith to the  constitution’s opening article and reworded several clauses in 
the article on  leadership selection. 
After reviewing the revised constitution, the  Judiciary found that the 
clauses about leadership selection still excluded  students who did not share a 
certain belief system, Sax said. TCF decided to accept derecognition rather 
 than continue to revise the document. 
“In the end, we felt we couldn’t satisfy their  suggestions,” senior 
Elaine Kim, a member of the VPT, said.  
The group has ten days to appeal its derecognition,  according to Sax. It 
must file paperwork with the Committee on Student Life  (CSL) requesting that 
a  panel of students and faculty re-examine TCF’s recognition status and 
either uphold or strike  down the Judiciary’s decision.  
“We’re deciding to appeal this decision because we  feel like just the 
purpose of our organization is to...encourage understanding  and celebration of 
each belief [in the Basis of Faith], and the best way to  fulfill that 
purpose is to have leaders that are centered on and unified by  these beliefs,” 
Kim said.  
“We feel like we have the right to be selective on the basis of  belief for 
our leaders since we’re a student group that is trying to encourage  
understanding about a faith-based set of beliefs,” she added. Her sentiment is  
echoed in her Op-Ed, “TCF  to appeal derecognition,” on page 9.  
It is a familiar process for TCF, as the Judiciary derecognized the group  
in 2000 after a student alleged that she had been denied a leadership role  
because of her sexual orientation. TCF appealed to the CSL, which reversed 
the decision and reinstated the  group’s recognition.  
Kim said that while she cannot predict the outcome of  the planned appeal 
to the CSL, TCF will continue to exist as a student group based in  the 
Chaplaincy should its derecognition be upheld. 
“We don’t know what the results are going to be but  we’ll continue to 
read the Bible and pray together,” she said.

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