_Talking  Philosophy_ (http://blog.talkingphilosophy.com/) 
The Philosophers' Magazine Blog

 
 
War on Christmas?
Posted by _Mike  LaBossiere_ (http://blog.talkingphilosophy.com/?author=12) 
 on December 3, 2012 

 
 
The United States has numerous Christmas traditions, ranging from elaborate 
 decorations to re-gifting lame gifts like fruitcakes. While these are 
broad  traditions, embraced by millions of Americans, there are also narrower  
traditions. One such tradition is the Fox & friends holiday ritual of  
claiming that there is a war on Christmas. 
Gretchen Carlson and State Representative Doreen Carlson lit the ritual  
hyperbole log (not to be confused with the Yule log) _near  the end of 
November 2012_ (http://www.huffington
post.com/2012/11/28/fox-news-war-on-christmas-returns_n_2203671.html) . After 
discussing what she took as the latest  
evidence in the existence of the war, Carlson closed with “a lot of people, for 
 
whatever reason, will look at this interview today and say, Gretchen 
Carlson and  Doreen Costa are nuts. They’re so nuts because they think there’s 
this made up  war on Christmas. We’re not nuts, are we? There is a war on 
Christmas!” 
While it is very tempting to dismiss Carlson and her fellows on the grounds 
 of some sort of insanity, I will not do this. I do not think that she is 
insane.  However, I do think that the war on Christmas is made up, in the 
same way that  Santa is made up—only with a rather less pleasant intention 
behind the  fiction. 
While the term “war” gets thrown around so excessively by Americans (we 
have  wars on everything, including actual wars on actual people) that is has 
become  worn and shoddy, I will endeavor to present a rough account of what 
would be  required for there to be a war on Christmas. 
Roughly put, a war would seem to indicate a conflict with breadth and  
intensity. In terms of breadth, a true war typically would require a reasonable 
 
broad front, either literally or metaphorically. After all, a few sporadic  
episodes of violence that take place far from each other would hardly count 
as a  war. In the case of the alleged war on Christmas, there would need to 
be battles  occurring across adequately broad areas of the country as 
opposed to extremely  limited numbers of isolated incidents. Not surprisingly 
fine folks at Fox  traditionally make use of the hasty generalization (a 
fallacy in which a person  draws a general conclusion about a population based 
on 
a sample that is not  adequate in size) to create the impression that the 
few examples of what they  claim are incidents in the war are actually general 
occurrences. Naturally, one  should not take my word for this. If it really 
matters, a person can create a  war map and plot out the locations of the 
alleged incidents to determine if they  constitute a large enough number to 
count as a war. This can be done my imaging  each incident as a fight 
proportional to the incident. 
In terms of intensity, a true war (as opposed to a cold or false war) would 
 seem to require a level of conflict that would intuitively match what is  
expected in war. If, for example, soldiers on opposing sides exchange taunts 
and  occasionally throw rocks at each other, that would hardly seem to be a 
war. In  the case of an actual war on Christmas, what would be needed would 
be attacks on  Christmas of sufficient intensity to be considered warlike 
aggression against  the holiday. 
In general, Fox tends to point to incidents of the “intensity” discussed 
by  Carlson and Costa. In Rhode Island, where Costa is a representative, the  
governor held a holiday tree lighting, rather than a Christmas tree 
lighting.  Fox also points to cases in which Nativity scenes are not allowed to 
be  
displayed on state property, such as in front of or in government 
buildings.  Incidents in which people say “happy holidays” rather than “Merry 
Christmas” are  also taken as evidence of the war. On the face of it, these 
incidents do not  seem intense enough to count as warfare. 
There is also the fact that is blindingly obvious that Christmas itself is  
not under attack (other than the usual commercialism that corrupts the very 
 heart of the holiday). After all, Christmas is not only completely legal, 
the  overwhelming majority of Americans celebrate it and almost all 
Americans  participate in some way (my atheist and non-Christian friends have 
never 
turned  down a Christmas gift nor a Christmas dinner). Christmas trees, 
Christmas cards,  Christmas goose, Christmas lights, Christmas carols, 
Christmas 
services and so  on are also completely legal and unhindered. It would take 
a strange  epistemology indeed to believe that there is a war on this 
beloved and almost  universally practiced (in America) holiday. 
But, one might say, what about the fact that state officials, like the  
governor of Rhode Island, have “holiday tree” lightings. What about public  
schools having “winter breaks” rather than “Christmas breaks”? What about  
Nativity scenes not being set up in federal court houses? Are these not 
evidence  of a most vile war on Christmas? 
The obvious answer is “not at all.” One should be careful to note that 
what  is occurring is that the state is simply not giving special treatment to 
the  holiday of a specific faith (although Christmas seems to have extended 
way  beyond Christianity) with the main focus being on the religious 
trappings. So,  for example, trees, snowmen, Santa Claus and so on seem to be 
fine 
on state  grounds. Baby Jesus, not so much. However, this is no more a war 
on Christmas  than changing “chairman” to “chairperson” is a war on men. It 
just means that  one specific faith is not getting special treatment denied 
to other faiths. Not  always getting what one wants and not having one’s 
faith enshrined by the state  is hardly the same thing as a war on Christmas. 
What would an actual war on Christmas look like in America? That is easy  
enough to answer. From 1659-1681 the celebration of Christmas was outlawed in 
 Boston. This was not the work of anti-Christians, but due to the Puritan  
opposition to Christmas on religious grounds. While New England is now 
famous as  a Christmas place, the celebration of the holiday did not come into 
vogue until  around the mid-19th century, at least around  Boston. So, Fox, 
until people start banning Christmas across regions of the  country again (or 
worse), talk of the war on Christmas is just annoying and  divisive 
hyperbole. Worse, it gets people who have weak critical thinking skills  upset, 
worried and angry and that is not the sort of holiday spirit that is  right for 
the season. So, for the sake of the Christmas spirit, stop engaging in  this 
foolishness. 
My books make excellent gifts, especially for the fine folks at  Fox.

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