Persecuted: The Global Assault on Christians There is a new website devoted to news about persecution of Christians-- which includes information about persecution of other religious believers-- called :
PersecutionReport.org ---------------------------------------------------- The authors were featured on C-Span yesterday and the program can be accessed online. - FrontPage Magazine - http://frontpagemag.com - Persecuted on All Sides: Christians in the Modern World Posted By Andrew Harrod On April 11, 2013 @ 12:33 am In Daily Mailer,FrontPage (http://frontpagemag.com/2013/andrew-harrod/persecuted-on-all-sides-christians-in-the-modern-world/attachment/1400204410/) “I thank God for the book you are now holding,” scholar _Eric Metaxas_ (http://www.ericmetaxas.com/) writes in the foreward of _Persecuted: The Global Assault on Christians_ (http://www.amazon.com/Persecuted-The-Global-Assault-Christians/dp/1400204410 ) by Hudson Institute religious freedom scholars _Lela Gilbert_ (http://www.hudson.org/gilbert) , _Paul Marshall_ (http://www.hudson.org/learn/index.cfm?fuseaction=staff_bio&eid=MarsPaul) , and _Nina Shea_ (http://www.hudson.org/learn/index.cfm?fuseaction=staff_bio&eid=SheaNina) . As Metaxas elaborates, Persecuted “focuses on a scandalously underreported fact, that Christians are the single most widely persecuted religious group in the world today,” a “terrible trend…on the upswing.” The authors chronicle in detailed fashion all manner of religious repression against Christians, such as laws inhibiting conversion to Christianity, state destruction of unapproved churches, torture of Christian dissidents, and often socially sanctioned vigilante violence. Among other countries, the authors focus on Marxist-legacy regimes such as China, Hindu and Buddhist hostility in South Asia, and majority-Muslim nations. The authors stress, however, that “it is in the Muslim world where persecution of Christians is now most widespread, intense, and, ominously, increasing.” With other religious communities facing persecution along with Christians, Philadelphia Catholic Archbishop _Charles J. Chaput_ (http://www.archden.org/index.cfm/ID/272/Biography/CV/) concludes in the afterword that there is a “global crisis in religious liberty.” The three-fourths of the world’s 2.2 billion Christians in the developing world face hostility from various quarters. Among atheist Marxist-regimes, for example, Christianity’s “claim that Caesar is not God challenges every authoritarian regime, ancient Romans and modern totalitarians alike, and draws their angry and bloody response.” South Asia’s predominantly Hindu and Buddhist countries, meanwhile, “have a reputation, in many cases well deserved, for peaceful religious coexistence with their stunningly varied neighbors.” Yet even here various “strong militant traditions” persecute Christianity. Persecuted’s authors, though, note that Muslim persecution of Christians “ is so widespread in fact that we have had to devote four chapters to it” out of the book’s ten. At a _March 27, 2013 Hudson Institute Persecuted presentation_ (http://www.hudson.org/index.cfm?fuseaction=hudson_upcoming_events&id=1003) , Gilbert even suggested that any post-“Arab Spring” (a term for her always “in quotes”) writing would have given Egypt its own additional chapter. Here “identity cards make religious anonymity impossible.” While some individuals have won court recognition of their “reconverted” Christianity following a prior Muslim conversion, “no Muslim-born convert has yet won” similar recognition. Such legal religious identity presents significant problems, given that sharia-based Egyptian family laws prohibit Christian men from marrying Muslim women, unlike the reverse. Female Christian converts seeking to marry Christian men might seek to circumvent the identity laws with forged documents, but this risks legal sanction and even police brutality. Upon discovery, authorities in such cases can even compel divorces. Two Egyptian women who had always lived as Christians, for example, faced penalties and annulled marriages because sharia still applied to them, as their father had merely forged documents upon reconverting to Christianity in the 1960s. Other examples of Muslim oppression of Christianity, such as Saudi Arabia’s “continuous religious cleansing,” are well-known. Here “Muslim only” -designated roads lead to the holy cities of Mecca and Medina, while under Saudi law Christian plaintiffs receive half the compensation of Muslim plaintiffs. Similarly in Iran, penalties for murdering Jews, Christians, and Zoroastrians are less for murdering Muslims, while the murder of officially unrecognized believers, such as the Baha’i, carries no penalty. What became South Sudan in 2011, meanwhile, suffered 2 million dead after the central Sudanese government in Khartoum in 1983 imposed sharia law over a country divided between Arab Muslims in the north and black African Christians and animists in the south. This was “one of the most protracted and brutal civil wars in world history…essentially over religious freedom.” Islamist violence in Nigeria in recent years has likewise claimed that country ’s largest death toll since the 1960’s _Biafra conflict_ (http://www.globalsecurity.org/military/world/war/biafra.htm) . Although Islam did not become Pakistan’s state religion until 1973, meanwhile, Islamic extremism there has become “daunting and intensifying.” Pakistan’s subsequently adopted “_infamous blasphemy codes_ (http://dynamic.csw.org.uk/article.asp?t=report&id=139) ” have not yet resulted in any infliction of the mandated death penalty, but perhaps hundreds of accused have fallen victim to vigilante killings. Even exposition of basic Christian beliefs counter to Islam could lead to “potentially disastrous schoolyard talk,” such that Pakistani Christians grow up without learning their faith. Many of the accusations, though, stem from “self-centered reasons” such as personal grudges. Cited by Persecuted, one 2011 _online report_ (http://www.uscirf.gov/images/Pakistan-ConnectingTheDots-Email(4).pdf) on Pakistani education from the United States Commission on International Religious Freedom (USCIRF) where Shea was previously a commissioner indicates just how dangerous such Islamic blasphemy concepts can be. Of 250 surveyed Pakistani school teachers, all “believed the concept of jihad to refer to a violent struggle, compulsory for Muslims against the enemies of Islam,” with only 10% of the total referencing “nonviolent struggle” as well. The “overwhelming majority” of these teachers “appeared to hold the view that the call to jihad falls directly upon the individual, as do decisions regarding when and against whom jihad is appropriate.” These Pakistani teachers apparently have not yet seen the _My Jihad_ (http://myjihad.org/) advertisements from the _Council on American-Islamic Relations_ (http://www.cair.com/) ’ (CAIR) _Chicago chapter_ (http://www.cairchicago.org/) . Muslim countries often considered “moderate” and “even nominally secular” states “favor Islam and repress Christianity and other non-Muslim religions.” Malaysia’s High Court has ruled that Malaysian Muslims may not abandon Islam, and converts have even had to attend reeducation camps. Laws there also mandate burial according to Islamic ritual if a sharia judge so rules, something only requiring one witness to verify that the deceased was a Muslim. Another 1986 law prohibits Christians from using the word Allah for God, even though Arabic-speaking Christians have used this word for centuries along with Christians in neighboring Indonesia. The authors find that religious tolerance is “very real” among Indonesians and they often say with pride that “Islam came to us on a breeze, not with a bullet.” Yet the 10-13% of Indonesia’s population that is Christian faces pressures from vigilantes, local governments, and society at large. Indonesia’s Criminal Code Article 156(a) against dissemination of religious hatred or defamation, for example, “has been enforced almost exclusively in cases of alleged heresy or blasphemy against Islam.” “Beginning with the apostles,” meanwhile, “the church flourished for fourteen centuries in what today is Turkey, before suffering conquest, genocide, brutal population exchanges, pogroms, and many other persecutions.” Later, “Turkey became a radically secular republic that stifled religion across the board.” Politically ascendant in recent years, Islamists in Turkey have been able to exploit this situation to repress Christians. While Muslim women may now wear headscarves in public, Christians, with the exception of each denomination’s leader, may not publicly wear Christian attire. Although the 1971 state closure of the Halki Greek Orthodox Theological School and other measures prevent Christian theological training in Turkey, Muslim theology is mandatory in state schools. Accordingly, Turkey’s Christians “confront a dense web of legal regulations that thwart the ability of churches to survive.” One Turkish Christian leader wishing to remain anonymous described the .15% of Turkey’s population who are Christian as an “endangered species.” Another Turkish Christian leader described favorable comparisons of religious freedom in Turkey with Saudi Arabia or Iran as “damning with faint praise.” Not surprisingly, Turkey became one of USCIRF’s _Countries of Particular Concern_ (http://www.uscirf.gov/index.php?option=com_content&id=1456&Itemid=59) (CPC) in 2012. Even Afghanistan and Iraq, ruled by American-backed regimes, offer little in the way of religious refuge for Christians. Afghan government areas, for example, “are better for Afghan Christians than those controlled by the Taliban, but that is not saying much; conditions there are among the world’s most repressive.” The destruction of Afghanistan’s last church in 2010 put that country in the “infamous company of hard-line Saudi Arabia as a country that will not tolerate any churches.” Two-thirds of Iraq’s 1.5 million Christians, meanwhile, have fled in an “acute crisis” under a post-Saddam Hussein Iraqi government ruled by Islamic provisions in its constitution and often ill-disposed to Christians facing Islamist attacks. Against developments such as the Afghan church destruction the American government “took no effective measures.” Rather, Barack Obama’s administration has often reacted to Islamist attacks upon Christians with “vague and generic condolences.” The “watershed” November 1, 2010, Islamist terrorist attack on Baghdad’s Our Lady of Perpetual Help Catholic Church during Sunday worship, for example, appeared in a White House _press release_ (http://www.whitehouse.gov/the-press-office/2010/11/01/statement-white-house-press-sec retary-robert-gibbs-baghdad-hostage-situa) as “senseless.” Yet this attack _discussed by Shea previously online_ (http://www.nationalreview.com/corner/295893/salafi-war-christians-and-us-indifference-nina-shea) “was all too sensibly a deliberate and horrific act of religious cleansing against Christians targeted for their faith.” As Shea discussed at the Hudson Institute, rather than “trying to be nice, trying to be liked” among Muslim countries, American policy seek “just the opposite effect” of past human rights successes brought about by political pressure. Maintenance of religious freedom in general is important because its link to political stability “could not be clearer.” In the Middle East in particular, Christian minorities in the words of Lebanese Christian scholar _Habib Malik_ (http://sas.lau.edu.lb/humanities/people/hmalik.php) have functioned as “moderators” and “mediators”, forming according to Persecuted a “bridge to the West” with its individual rights and modern education. Without Christians and other non-Muslims, the “Muslim Middle East loses the experience of peacefully coexisting with others” and “will become even more radicalized and more estranged from the West.” ____________________________________ Article printed from FrontPage Magazine -------------------------------------------------------------- FaithVillage.com March 15, 2013 Posted by _Dave Kieffer_ (http://www.faithvillage.com/search-site/Dave+Kieffer) with _FV Editors_ (http://www.faithvillage.com/momentum) 'Persecuted: The Global Assault on Christians' | Marshall, Gilbert, Shea [Book Review] The Obama Administration’s recent health care law mandates that employers offer health care plans that cover contraceptives. Last year, spurred by the resulting controversy, National Public Radio ran the story “_Has Obama Waged A War On Religion?_ (http://www.npr.org/2012/01/08/144835720/has-obama-waged-a-war-on-religion) ” Many Americans view the law as encroachment on religious freedom. But as Eric Metaxas writes in his foreword to Persecuted: The Global Assault on Christians, at least “we actually have religious liberties to encroach in the first place.” The authors of Persecuted, Paul Marshall, Lela Gilbert, and Nina Shea, want readers to know that most Christians around the world cannot make that claim. They report that according to studies by the Pew Research Center, The Economist, and Newsweek: “Christians are the single most widely persecuted religious group in the world today.” All three authors work with the _Hudson Institute’s Center for Religious Freedom_ (http://crf.hudson.org/) . Marshall serves as a senior fellow and has authored more than twenty books. Gilbert authored Blind Spot: When Journalists Don’t Get Religion and contributes to the Jerusalem Post, the National Review Online, as well as other publications. Shea founded the Center in 1986 and served on the U.S. Commission on International Freedom and as a delegate to the United Nations’ main human rights body. Three Causes of Christian Persecution Most persecution of Christians, the authors tell us, stems from one of three causes: the need for complete political control, the desire to preserve Hindu or Buddhist privilege, or the demand of radical Islam for religious dominance. Dividing their book along these lines, they focus on the world’s most egregious persecutors. These include the remaining Communist regimes, post-Communist countries, South Asian nations, the Muslim world, and a handful of nations that defy easy categorization. They write that some countries have banned any public expression of Christianity. In Saudi Arabia, congregations meeting outside the walls of foreign embassies or the protected compounds of Western oil companies are subject to raids and arrests. Members face beatings, jail time, or death. The atheistic dictatorship of North Korea considers religion a hindrance to Socialism. Omnipresent state surveillance and systematic, brutal repression has replaced worship of any deity with a cult of personality enshrining the President. Other states, however, have opted for a subtle means of driving Christianity underground. Broadly defined anti-conversion statutes in India, Bhutan, and other nations outlaw any activity remotely resembling proselytization. Equally wide blasphemy laws in some Muslim-dominated countries, such as Pakistan, allow the trial of Christians on trumped-up charges. Draconian registration laws for churches in Turkey, Belarus, and elsewhere cripple their ability to organize. Other governments merely turn a blind eye to violence of radical Hindus, Buddhists, and Muslims against Christians and other religious minorities. The authors know the power of story to effect change. Rather than dissect national laws and detail statistics, they relay gripping accounts of those Christians on the front lines that routinely experience ostracism, imprisonment, torture, and death for their faith. They remind the reader that while Christianity may flourish under persecution, history proves that it can become extinct under a harsh storm of circumstances. American Christian Responsibility But the authors also provide hope. Christians in America can help believers around the world through the influence they wield in art, media and with the elected officials who shape foreign policy. The writers cite as an example the “grassroots movement” that birthed the International Religious Freedom Act of 1998 that established an independent organization to aid those undergoing religious persecution. Persecuted reminds American Christians of the one-of-a-kind religious freedom we enjoy. But it also sounds a searing call to action. Our religious freedom carries a responsibility to other believers and to the rest of the world. Referring to radical Islam’s drive against the Church as an example, the authors write: “Without Christians, the Middle East will become even more radicalized and more estranged from the West. This will be a political problem for the West.” The authors remind us that we ignore their message at our peril. -- -- Centroids: The Center of the Radical Centrist Community <[email protected]> Google Group: http://groups.google.com/group/RadicalCentrism Radical Centrism website and blog: http://RadicalCentrism.org --- You received this message because you are subscribed to the Google Groups "Centroids: The Center of the Radical Centrist Community" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. For more options, visit https://groups.google.com/groups/opt_out.
