Lind is incorrect in stating that at no time in our history was the United  
Stares
libertarian in any sense. As pointed out recently, the era of the Articles  
of 
Confederation can reasonably be considered libertarian, and at times
the Jefferson administration had such an ethos. Likewise the CSA was
founded, more-or-less, on libertarian principles. Indeed, the CSA  borrowed
its name from the Articles. Each experiment ended in failure.
 
Ben Domenech, in criticizing Lind, makes a good point, the record of 
Calvin Collidge is far more nuanced than Lind implies, and, yes,  there
is one country that is at least semi-libertarian, Lichtenstein, rules  by
a monarch who is a professed libertarian. However, these exceptions
simply prove the rule. 
 
Billy
 
---------------------
 
 
Salon
 
Tuesday, June 11, 2013  
_Libertarians: Still a cult _ 
(http://www.salon.com/2013/06/11/libertarians_still_a_cult/) 
Simply note libertarianism's fatal flaw and you'll get an  enraged, 
hysterical response. They still don't get it 
By _Michael Lind_ (http://www.salon.com/writer/michael_lind/)  
 
My _previous  Salon essay_ 
(http://www.salon.com/2013/06/04/the_question_libertarians_just_cant_answer/) , 
in which I asked why there are not any 
libertarian countries,  if libertarianism is a sound political philosophy, has 
infuriated members  of the tiny but noisy libertarian sect, as criticisms of 
cults by outsiders  usually do. The weak logic and bad scholarship that 
suffuse libertarian  responses to my article tend to reinforce me in my view 
that, if they were not  paid so well to churn out anti-government propaganda by 
plutocrats like the Koch  brothers and various self-interested corporations, 
libertarians would play no  greater role in public debate than do the 
followers of Lyndon LaRouche or L. Ron  Hubbard. 
An unscientific survey of the blogosphere turns up a number of libertarians 
 claiming in response to my essay that, because libertarianism is 
anti-statist,  to ask for an example of a real-world libertarian state shows a 
failure to  understand libertarianism. But if the libertarian ideal is a 
stateless 
society,  then libertarianism is merely a different name for utopian 
anarchism and  deserves to be similarly ignored.
 
Another response to my essay has been to claim that a libertarian country  
really did exist once in the real world, in the form of the United States  
between Reconstruction and the New Deal. _Robert  Tracinski_ 
(http://www.realclearpolitics.com/articles/2013/06/06/three_challenges_to_libertarian_populis
m_118709.html)  writes that I am “astonishingly ignorant of history” for 
failing  to note that the “libertarian utopia, or the closest we’ve come to 
it, is  America itself, up to about 100 years ago. It was a country with no 
income tax  and no central bank. (It was on the gold standard, for crying 
out loud. You  can’t get more libertarian than that.) It had few economic 
regulations and was  still in the Lochner era, when such regulations were 
routinely struck down by  the Supreme Court. There was no federal welfare 
state, 
no Social Security, no  Medicare.” 
It is Tracinski who is astonishingly ignorant of history. To begin with, 
the  majority of the countries that adopted the “libertarian” gold standard 
were  authoritarian monarchies or military dictatorships. With the exception 
of  Imperial Britain, an authoritarian government outside of the home 
islands, where  most Britons were denied the vote for most of this period, most 
of 
the  independent countries of the pre-World War I gold standard epoch, 
including the  U.S., Germany, France, Russia and many Latin American republics, 
rejected free  trade in favor of varying degrees of economic protectionism.
 
For its part, the U.S. between Lincoln and FDR was hardly laissez-faire. 
Ever  since colonial times, states had engaged in public poor relief and 
sometimes  created public hospitals and asylums. Tracinski to the contrary, 
there 
were also  two massive federal welfare programs before the New Deal: the 
Homestead Act, a  colossal redistribution of government land to farmers, and 
generous pension  benefits for Union veterans of the Civil War and their 
families.  Much  earlier, the 1798 act that taxed sailors to fund a small 
system 
of _government-run  sailors’ hospitals_ 
(http://www.forbes.com/sites/rickungar/2011/01/21/thomas-jefferson-also-supported-government-run-health-care/)
  
was supported by Thomas Jefferson and Alexander Hamilton  alike.
 
State and local licensing rules and trade laws governed economic life in  
detail, down to the size of spigots in wine casks, in some cases. 
It was precisely these state and local regulations that the Supreme Court  
struck down, in Lochner v.  New York (1905) and other cases, to promote the 
goal of creating a  single national market. At the same time, sharing their 
racism with most white  Americans, federal judges in Tracinski’s “
libertarian” America permitted the  most massive system of labor market 
distortion of 
all: racial segregation, which  artificially boosted the incomes and 
property values of whites.
The single national market that Lochner-era courts sought to protect from  
being Balkanized by state and local regulations (other than racial 
segregation)  was walled off by the highest protective tariffs of any major 
industrial nation.  The U.S. government between Lincoln and FDR engaged in a 
version 
of modern East  Asian-style mercantilism, protecting American industrial 
corporations from  import competition, while showering subsidies including land 
grants on railroad  companies and using federal troops to crush protesting 
workers.  This  government-business mercantilism was anti-worker but it was 
hardly  libertarian.
 
High tariffs to protect American companies in Tracinski’s alleged Golden 
Age  of American libertarianism were joined by racist immigration restrictions 
that  further boosted the incomes of white workers already boosted by de 
jure or de  facto racial segregation. The 1790 Naturalization Act barred 
immigrants from  becoming citizens unless they were “free white persons” and 
had 
to be amended by  the 1870 Naturalization Act to bestow citizenship on 
former slaves of “African  nativity” and “African descent.” Although the 
Supreme Court in 1898 ruled that  the children of Asians born in the U.S. were 
citizens by birth, Tracinski’s  libertarian utopia was characterized by 
increasingly restrictive immigration  laws which curtailed first Asian 
immigration 
and then, after World War I, most  European immigration. 
Calvin Coolidge, the subject of a hero-worshiping new biography by the  
libertarian conservative Amity Shlaes, defended both high tariffs and  
restrictive immigration. Here is _an excerpt from  President Coolidge’s second 
annual address in 1924_ 
(http://millercenter.org/president/speeches/detail/3807) 
: 
Two very important policies have been adopted by this country which, while  
extending their benefits also in other directions, have been of the utmost  
importance to the wage earners. One of these is the protective tariff, 
which  enables our people to live according to a better standard and receive a 
better  rate of compensation than any people, any time, anywhere on earth, 
ever  enjoyed. This saves the American market for the products of the American 
 workmen. The other is a policy of more recent origin and seeks to shield 
our  wage earners from the disastrous competition of a great influx of 
foreign  peoples. This has been done by the restrictive immigration law. This 
saves the  American job for the American workmen.

 
In 1921 then vice-president Coolidge wrote an article entitled “Whose 
Country  is This?” in Good Housekeeping, in which he declared: 
“Biological laws tell us that certain divergent people will not mix or 
blend.  The Nordics propagate themselves successfully. With other races, the 
outcome  shows deterioration on both sides.” (Amity Shlaes’s hero evidently 
believed  racist pseudoscience about dangerous and inferior “half-breeds”). 
Protectionist, nativist paleoconservatives of the Patrick Buchanan school  
might have reason to idealize the U.S. as it existed between 1865 and 1932. 
But  libertarians who want to prove that a country based on libertarian 
ideology can  exist in the real world cannot point to the United States at any 
period in its  history from the Founding to the present. 
(http://www.salon.com/2013/06/11/libertarians_still_a_cult/)

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