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Is “love the sinner, hate the sin” biblical?  
April 1, 2013
Posted by tantamergo on Blog for Dallas Area Catholics 
_veneremurcernui.wordpress.com/2013/04/01/is-love-the-sinner-hate-the-sin-bi
blical/_ 
(http://veneremurcernui.wordpress.com/2013/04/01/is-love-the-sinner-hate-the-sin-biblical/)
  
I was reading the Bible on Good Friday, and came across yet another 
explicit  condemnation of contraception, or, more generally, taking acts that 
offend  against the natural end of procreation. This was in Leviticus 15, 
confirmed  again in Dt 23:10, which is even more explicitly condemned in Gn 29 
in 
the story  of Onan. And while I was interested to see another biblical 
condemnation of what  the Church has always held to be true – going back to the 
very earliest  teachings of the Apostles, the Didache – I was also moved to 
think about how the  Lord, through Moses, referred to those who engaged in 
impure acts as defiled,  and unclean, and certainly unfit to offer sacrifice at 
the  Temple/Tabernacle. 
In having re-read much of the Pentateuch recently, I have noted that the 
Lord  frequently condemned those who had engaged in various sinful activities 
in the  strongest terms. Not the sin they engaged in, but the perpretrators 
themselves.  Our Lord did not just engage in strong rhetoric:when two sons 
of Aaron, Nadab  and Abiu, committed blasphemy by offering “strange,” 
possibly magical fire  before the Lord, Lv 10 reports that the Lord destroyed 
them, immediately, for  their sin. In Lv 18, after mandating against all manner 
of sexual depravity, the  Lord said through Moses (Lv 18:29) “Every soul t
hat shall commit any of these  abominations, shall perish from the midst of 
his people,” which perishing meant  they would be destroyed by divine action. 
That’s a kind of final judgment and  punishment that seems to point towards 
a divine approbation against not just the  sin, but the person who commits 
the sin. 
Now, one could argue that that was the old law, which is no longer 
operative,  and they would have a point. But our Savior spoke quite frequently 
of 
sheep and  goats, pious and sinners. He also stated that he came not to 
abolish the law,  but to fulfill it. There doesn’t seem to be a strong 
distinction 
in this regard  to persons, and the sins they commit, in Jesus testimony. 
In fact, since mortal  sin requires consent of the will and, frequently, the 
commission of a bodily  act, it would seem the entire person is involved. 
Before I go further, I should state that I recognize that, even with the 
most  hardened sinner, we must have compassion on them, for they are still the 
child  of God. We should not hold ourselves aloof, pretending we are 
somehow better.  For, all have sinned. If “love the sinner” means have 
compassion 
on them, pray  for them, work to convert them, then I’m all for it. 
But I am concerned that, quite frequently, “love the sinner, hate the sin” 
 becomes a sort of cover for “love the sinner, cover up for/explain 
away/minimize  the sin.” I know, such an elegant turn of phrase! In our modern 
culture, where  “judging” someone and making them “feel bad” is about the 
gravest evil one can  commit (whereas serial infidelity or engaging in the 
grossest of sexual  depravity is just one of many lifestyle choices), I have to 
wonder if many  people don’t view sin as a sort of disembodied act of evil, 
something separate  from the person, something that almost “happens” to a 
person, rather than being  committed by a person. But this is nonsense. 
Commission of a mortal sin requires  full consent of the will – and those lost 
in 
fundamentally sinful lifestyles  like addiction or sexual depravity are, in 
a sense, almost inseparable from the  sins they commit, and sometimes glory 
in. 
Anyway, the final prompt for this post was Cardinal Dolan’s very weak 
defense  of marriage and his inability to condemn homosexual acts over the 
weekend,  during his PR offensive on the Sunday talk shows [tantamergo's 
comments 
in  brackets]. 
Cardinal Timothy Dolan of New York told ABC’s George Stephanopoulos that he 
 thinks the Catholic Church could do a lot to improve its relationship with 
 gays and lesbians. Dolan told Stephanopoulos on This Week that the Church  
isn’t “anti-anbody.”Dolan acknowledge that gays and lesbians feel 
unwelcome in  the Church but the Church doesn’t want them to feel that way  
though.[Umm.......this is just very muddled. Why make it an issue of being  
"welcome?" Why not say, we know that homosexual acts are terribly sinful and  
destructive to the soul. We know true happiness cannot come to someone lost in  
this sin. We welcome those who are lost in this lifestyle to come to the  
Church and come to understand the beauty of God's redemptive love which acts  
through a repentant soul........etc etc....] 
Stephanopoulous asked Dolan about how he would respond to a hypothetical  
gay Catholic couple that wanted to be active in the Church and raise a family 
 in it. “God loves you and you were made in God’s image and likeness and 
we  want your happiness,” he said he would tell them but added that 
“We gotta do better to see that our defense of marriage is not reduced to  
an attack on gay people. And I admit, we haven’t been too good at that. We 
try  our darndest to make sure we’re not anti-anybody,” Dolan said. [Well, 
what do  you mean by "attack?" Some examples would be helpful. Is it an 
"attack" to  inform a person they are in a state of grave sin and in desperate 
need of  conversion and repentance? Is it charitable to leave them rather 
comfortable  in their sin? Could "we don't want to be perceived as attacking 
anybody"  actually be a cover for "I don't want to stick my neck out and 
condemn a  politically sensitive sin?" How about your failure to defend 
marriage,  
Cardinal Dolan?]
Once again, the “sentiment trumps all” theme predominates. But is true  
charity to not exhort souls to conversion, to not call a sin, a sin? Why 
cannot  Cardinal Dolan just plainly state “the Church has always known 
homosexual 
acts  to be gravely sinful, it was constantly condemned in Scripture, and 
since we  love souls and what is good for them, we have to try to convince 
people to  repent and leave their sins?” Is that really too  hard?

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