South African Pastor Calls Prosperity Gospel Damaging, Asks 'Where Are We  
Heading To?'






 
By _Nicola Menzie_ (http://www.christianpost.com/author/nicola-menzie/)  , 
Christian Post  Reporter
July 11, 2013




 
Thuso Kewana, an ordained pastor and ministry leader living in impoverished 
 South Africa, says he can be silent no longer about the damaging effects 
of the  prosperity gospel, an American export he believes is unbiblical and 
used by  wolves in sheep's clothing to prey on mostly charismatic and 
Pentecostal  Christians not only in his country, but around the world. 
Kewana, speaking recently via phone from his home in Polokwane in the 
Limpopo  province, bordered by Botswana, Zimbabwe and Mozambique, told The 
Christian Post  he has witnessed how the prosperity gospel can warp people's 
understanding of  God — leaving the impression that He requires worshippers to 
give money, to  ministers, churches or their favorite television network, 
before they can be  blessed with financial, physical and spiritual well-being. 
"People are leaving churches. Some practice fellowship in their homes, but  
some leave the church and go back to their old lifestyles. Some leave to 
stay at  home and do nothing," Thuso writes in Where Are We Heading To? The 
book critiques the "obsession" of some pastors for  material things and large 
congregations. 
"This is because of the disappointments people experience with churches and 
 church leadership. This is more prevalent with so-called spirit-filled or  
charismatic churches," Kewana adds in his book. "The greed for worldly 
wealth,  huge church membership numbers, and fame form the cornerstone of such  
dissatisfaction engulfing the congregants and encouraging them to leave the  
church of God. Pastors are involved in all sorts of ungodly behaviors." 
The prosperity gospel appears to most find its home in the "word of faith," 
 or name-it-and-claim-it movement, which positions some charismatic 
preachers as  special carriers of God's favor and power. These particular 
ministers 
are then  often looked to by hopeful Christians as their key or source to 
divine healing  and blessings. 
A recent example unfolded in a deadly way in May, when a _stampede_ 
(http://www.christianpost.com/news/ghana-stampede-over-healing-holy-water-leaves-fou
r-dead-96243/)  broke out at Temitope  Balogun (T.B.) Joshua's Synagogue 
Church of All Nations in Ghana. At least four  people were killed and 30 
others injured when a throng of 1,000 people made a  frantic rush to get a hold 
of free holy water, which usually costs $39.36 and  was presumably blessed by 
Joshua, a popular self-declared Nigerian prophet who  has churches around 
the globe. 
"The worshippers were hoping to obtain holy 'new anointing water,' which  
(Joshua's) Emmanuel TV had announced would be distributed for free," the  
Guardian newspaper reported. 
"The anointing water usually costs 80 cedis, but we learned that on Sunday 
it  would be given out for free," Joseph Adanvor, a 52-year-old witness, 
told the  British publication. "I have never seen anything like it before. 
People had come  from Togo, Benin, even from Kenya. They tried to close the 
church but people  were climbing over the walls and breaking in. The police and 
army were there but  they couldn't control the crowds." 
Adanvor went on to vouch for the anointing water, saying, "I have seen the  
miracles it performs." He related how spraying the water on his father's 
leg,  coupled with prayer, had put an end to the man's pain. 
T.B. Joshua, who has promised to pay medical expenses for those injured  
during the Sunday stampede, has been criticized by other charismatic 
Christians  for his teachings, but at least one minister also found fault with 
worshippers  themselves. 
"The problem we have in this country is the type of Christianity people are 
 practicing whereby, instead of seeking to know God through his work and a  
relationship with the holy spirit which is assured to every Christian, are  
running after signs of miracles," Apostle Samuel Yaw Antwi, General 
Secretary of  the Ghana Charismatic and Pentecostal Council, told the Guardian. 
"People want instant solutions to their problems, just like they want 
instant  coffee. If anybody comes along offering instant answers to financial 
or 
health  challenges, people want to go for it. But the Bible warns Christians 
about  that." 
It is this same mindset, along with Biblical ignorance, that Kewana 
believes  allows the prosperity movement to thrive in his own country of South 
Africa. 
"You know right now, everybody listens to the TV and watches TV and (to) 
look  at what is happening with the churches, to be honest with you know I 
don't know  if I'm feeling more despondent on a daily basis," Kewana said of 
his  observations. "And I wish, like one guy said to me, people should know 
that the  route to God is not a short cut and the root to God is not a nice 
paved way with  flowers and blah blah blah. It's a narrow road that's full of 
tribulations, and  we've got to face them." 
Accumulating Earthly Wealth, or Storing Up Heavenly  Treasure?
South Africa, considered a "rainbow nation" due to its rich diversity, is  
home to 51.8 million people with nearly 80 percent of them espousing some 
form  of Christianity, according to the government. Latest census figures show 
that  Pentecostal/Charismatic Christians are among the top five religious 
groups in  the democratic nation. 
According to Kewana, the spread of Christianity in his country is due to 
its  ugly government-enforced era of apartheid. 
"... It was an unfair system, but most people were subjected into the 
Western  kind of worshipping, and as a result most South Africans, even in 
rural 
areas,  became Christians through the distribution of the Bible right across 
the  country," he explained. "We have basically all sorts of denominations 
in South  Africa, you name the Lutherans, the Catholics, the Methodist 
Church – all of  them are all over, were all over in South Africa in all areas. 
Because of that,  most South Africans became Christians, and we still hold 
our culture in most  parts of South Africa." 
As pervasive as Christianity may be, Kewana believes some professing faith 
in  Jesus Christ are simply pew warmers and have no interest in reading 
their Bibles  – the same _having been said_ 
(http://www.lifeway.com/Article/research-survey-bible-engagement-churchgoers)  
about their  U.S. brethren. 
"One guy called me very early in the morning, like 5 o'clock in the 
morning,  he said to me, 'You know Thuso, after reading your book I realize 
that it 
is not  only pastors who are responsible for this,'" Kewana shared. " 
...Because (some  Christians) want short cuts, they don't read the word of God. 
We want (a)  quick-fix. We are responsible for this." 
South African pastors should feel an extra burden, he believes, for those 
in  their congregation who are illiterate and "really depend on the person 
behind  the pulpit." About half of the country's residents are _considered 
illiterate_ (http://www.unicef.org/southafrica/reallives_5096.html) . 
"But some of us can read, but we just don't want to go and read the Bible," 
 Kewana added. "We don't want to take that five minutes to open the Bible… 
And  yet if we could do that, we'd realize that God wants our hearts not 
anything  else."



 
Kewana, whose Where Are We Heading To? book was published late  last year 
and is _available online_ 
(http://www.amazon.com/Where-Are-We-Heading-To/dp/1477246916) , is not alone in 
 his observations. 
_Other books_ 
(http://thegospelcoalition.org/blogs/trevinwax/2012/02/15/an-african-prophet-standing-against-the-prosperity-gospel/)
  have been  
published, _conversations_ 
(http://www.christianitytoday.com/globalconversation/november2009/)  taken 
place, and  _articles_ 
(http://www.huffingtonpost.com/samuel-okocha/prosperity-gospel-attracts-african-christians_b_1837812.html)
  
written about the  troubling effects of peddling prosperity to the 
economically depressed,  spiritually immature or desperately hurting, 
particularly in 
the two-thirds  world and predominantly in underdeveloped regions of Africa 
and Latin  America. 
Prominent U.S. evangelical Christian minister John Piper has even preached  
about what he believes is a perversion of what Christians call the "good 
news"  of salvation in Jesus Christ. 
"This distorted gospel, is one of the largest and most tragic exports that  
America takes to the two-thirds world, especially Africa," said Piper in a 
dated  sermon recently _highlighted_ 
(http://www.youtube.com/watch?v=IfxQ8ju_zuA)  by his Desiring  God ministry. 
After quoting Kenneth Copeland, whom Piper called a _"founder"_ 
(http://www.nytimes.com/2009/08/16/us/16gospel.html)  of the prosperity gospel, 
the 
former  Bethlehem Baptist Church pastor added, "What is so sadly obvious and 
prominent  is that material prosperity is what is meant. Not spiritual 
prosperity learned  through hardship." 
Kewana told CP he started noticing "pastors moving away from preaching  
salvation" and turning to messages "about money, about tithing (and) giving to  
God" while he himself served as a co-pastor of a church founded by a 
friend. It  wasn't until one night, while preparing to read his Bible and 
feeling 
troubled  in his spirit, that the married father asked God if the prosperity 
gospel was  the "true gospel." 
As he tells it, God challenged him to search the Scriptures and find out. 
"I guess that little voice, I guess (it was) the Holy Spirit that said 
'well,  what do you think?' And then I realized, but no, Biblically, God 
doesn't 
talk  about pastors accumulating earthly wealth," Kewana told CP, adding 
that he does  believe God promises to those who love Him, heavenly wealth. 
Adding in crisply-accented English, Kewana clarified: "The heavenly  
prosperity has nothing to do with (material) things." 
The question then became for Kewana – what should I do? 
"Then the small voice said, 'But do something.'" 
Kewana, whose Heart to Heart Ministries actively challenges, encourages and 
 helps Christians to engage the Bible and check claims made by pastors,  
eventually sat down one night, pen and paper in hand, and started writing. 
"It just went on and on and on and on. And as I was writing, the Holy 
Spirit  started to reveal things that are happening, especially about my 
country, 
but  this thing also happens when you go to watch television and you find 
that even  overseas people (are) preaching about prosperity, prosperity in 
terms of earthly  wealth," he said. 
Kewana believes wholeheartedly that if his countrymen simply read the Bible 
 for themselves, or access resources like his ministry provides, and 
challenge  and question preachers, "they will understand that accumulating 
earthly 
wealth  is not what God desires from us. What He wants from us is our true 
hearts. He  wants us to be faithful to Him without expecting any material 
(rewards) from  Him." 
"Seek me, He says, and then the rest (will) follow, so that we shouldn't  
focus on these material things but we should focus on God Himself," he  
added. 
While Kewana believes he has taken a major risk by penning his book (a 
friend  told him he would be "taking the bread away" from some pastors), he 
insisted  that he had no choice. And he said the most basic and yet biggest 
step 
 Christians can take is to start questioning, like he has, whether a 
message  whose cornerstone is materialism is actually good news. 
"I wish pastors could ... realize that they are heading the flock of God,  
that human beings are subject to God only, nobody else. And that human 
beings  must worship God and honor God more than anybody else," said Kewana. 
"Pastors,  don't subject human beings into a situation whereby they see 
themselves as gods,  as little gods. They must see themselves as servants and 
serving the people,  rather than people serving them." 
He added, "South Africa, it is a _poor country_ 
(http://news.sky.com/story/1026884/south-africa-poverty-survey-shows-slow-progress)
 , we've got a lot 
of  child-headed homes, we've got a lot of orphanages… and yet we've got 
pastors who  are driving beautiful and expensive cars. And if you can take that 
money and  channel that money to the needy, to the poor, I should think God 
would bless us  more than anything else."

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