Is Religion Making a Rebound On College Campuses?
Steven Goldstein  ("Policy Mic," July 25, 2013) 
College students tend to pray for a lot of things: a passable grade on  
tomorrow's poli sci midterm, a game-winning touchdown against that dreaded  
conference rival, some edible food to stomach in the dining hall. Prayer books, 
 however, are often seldom seen on campus. 
The independence and autonomy of college life can bring the waning of  
religious affiliation. New social scenery and crammed daily routines leave many 
 
without any time or inclination for faith, while others use college to 
rebel  against their religious upbringing. Data from the Social Science 
Research 
 Council pinpoints 22 as the age of lowest average religion activity, and  
sociologists Mark D. Regnerus and Jeremy E. Uecker note that nearly 70% of 
those  who attended church at least once a month in high school saw their 
attendance  decline in subsequent years. Sixty-four percent of those currently 
enrolled in  four-year institutions have curbed religious practice, they 
say. 
"People who attend college leave home," adds Atlantic writer Conor  
Friedersdorf. "That is to say, they leave their church, the community 
incentives  
to attend it, and the watchful eye of parents who get angry or make them feel 
 guilty when they don't go to services or stray in their faith." 
It's a feasible concept. One of the most powerful aspects of organized  
religion is community, Friedersdorf says. When a fresh-faced freshman leaves 
his  church, synagogue, or mosque and joins a dorm hall, a lecture, or a Greek 
 organization, that desire for community is filled. 
But not everyone throws away religion while throwing a cap and tassel. 
Though  64% of students do lessen their religious activity, the remaining 36% 
don't just  maintain their faith. Some connect to it even more. 
Massachusetts Institute of Technology (MIT) has 15 evangelical clubs and  
groups. Christian Kairos retreats are offered at universities across the  
country, there are 715 American schools with Hillel, a foundation of Jewish  
practice and culture, and religious studies majors have increased by 22% over  
the past decade to a healthy 47,000 students. 
It underscores an important movement in campus religion. While many major  
universities required some sort of formalized religious activity from 
students,  the last of those policies were abolished over half a century ago. 
Today,  religion is enforced on campus through social groups and clubs. For 
those  seeking that communal aspect of organized religion, clubs with looser 
structures  and similarly-aged members are more appealing than just attending a 
local  temple. 
Embracing religion can enrich the college experience itself, says Daily 
Beast  writer Douglas Jacobsen. Classes at Princeton encourage students to 
bring their  religious perspectives and involvement to lectures to encourage 
diverse  discourse. And while religion at home may have functioned as 
tradition, religion  at school can double as a tool to make friends and find 
common 
interest with  other students. Despite popular belief, it seems that 
augmenting religion could  be a boost to social life, not a hindrance. 
"Religion was typically imposed on students from the top down. Now, 
students  themselves are driving a re-engagement with religion." Jacobsen says. 
"Religion,  for them, is not necessarily the old-fashioned 'organized' religion 
handed down  to them by their elders, but rather a personal exploration of 
meaning, purpose,  values, and global diversity." 
While I personally have seen my religious activity decline since I began  
college in 2011, I can attest to the desire to make faith your own, rather 
than  a rigid tradition that's inherited. Today's social media era and 
generally  tolerant college culture makes it easy to explore religion and still 
have a  prospering social life. It requires effort, there's no doubt about 
that, and  sometimes effort can be hard when you're buried with papers and 
social plans.  But it's also important to remember that a wane in religious 
activity doesn't  necessarily mean a wane in religious zeal or religious 
devotion. 
As Jacobsen's headline alludes to, religion is making an individualized but 
 powerful return to college campuses. It's interesting to note that, 
according to  Jacobsen's research, "elite" universities were less open to 
reengaging with  religion than non-elites. 
What's best about this movement is that it's not imposing. I've been 
accosted  by religious clubs handing out filers, but a few steps later I'll be 
stopped by  another group that's entirely secular. It means that religion is 
fitting into  the college mold, and that ultimately makes religion more 
digestible as a  college student. Without external pressure, religion at school 
can become as  much of a learning experience as lectures themselves.  
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