Re: The following article about a gathering storm against the  Bible.
 
 
The impression is getting harder and harder to shake that Christians
have no greater desire than to commit suicide.
 
What else is there to think? There is nothing at all that can be  called
real leadership anywhere. Gone  -long gone-  are the days when  you could
point to someone like Jonathan Edwards or Charles G Finney or Walter
Rauschenbusch or Reinhold Niebuhr and say:  There is  someone who
knows what he is talking about, who knows what is happening in  society,
who is well informed, and who has the guts to speak out even when
doing so means he takes a lot of heat in the process.
 
There are plenty of compassionate Christians, and that is all for the  good.
There also are many, many Christians who know the Bible with greater
thoroughness than I know it, and also know how to explain it well.
But that's about all you can say. And it isn't enough. Not  nearly.
 
There are no serious leaders who are willing to stand up to the  cultural
juggernaut that is literally sweeping away Christianity  -and in the  
bargain
also sweeping away what remains of Judaism;  and  other faiths won't be
far behind, you can count on it.
 
Pat Robertson, for all of his weaknesses, some of which are  monumental,
at least has the great virtue of understanding the problem. What is  
necessary
is communication, hence the 700 Club, in ways a first rate news and
information program that gives us a template for what can be done.
"In ways" is the operative characterization, however, since there are
many other ways that the show doesn't do what it should, but at least  it is
something in a media world where there is almost nothing  else.
 
Robertson has simply been marking time for he past decade or more.
In military terminology, he is a "spent force." He hasn't had a new  idea
for years and years and has no idea how to organize much of anything
beyond what he has done so far. Some of that is meritorious, such as
Operation Blessing, a smaller scale Christian version of the Red  Cross,
but in terms of political mobilization he is clueless.
 
Most of all, Robertson deserves credit for making an actual effort,  and 
that is 
what is needed more than anything else, actual effort. But there is so  
little of that 
generally that it is legitimate to ask about a Christian death wish.
 
Needless to say, I am well aware of  a number of websites and  other
examples of organized activity intended to stem the tide. Some, in  fact,
are quite good   -as far as they go. Like Americans for Truth, a  site that
compiles news about homosexual inroads into society and the Church.
LifeSite News also covers some of these kinds of stories even though
most of its focus is on abortion and such issues as pornography. But
even in such cases there is no leadership. These are just news  services.
Moreover, the people who run these sites have no real theology   -or
philosophy-  of action, for what to do, nor any vision of the kind 
of education necessary to be effective in the world.
 
Worse, such sites lurch from one financial crisis to another.  LifeSite
recently sent out an SOS to its subscribers, it was running in the  red
and needed help. I'm sure its staff is small, but even a site like  that
needs tech support, occasional software purchases, security services,
and the like, it simply isn't possible for two or three content  people
to do it all. Yet the information it provides to (mostly) Christians
around the country, as valuable as it is, is essentially unsupported.
And the same can be said for other such groups.
 
Christians simply won't "get real" about what needs to be done.
But why should they?  It looks like they have taken the position
that the battle is lost anyway, may as well surrender  -but calling  it
"renewal" or "time for reflection" or "a need to be compassionate
toward others" or still other locutions that all have the same  effect,
retreat, running away, and adjusting to defeat.
 
On the other side there is an abundance of just about everything.
In just about every area. Not that New America is our "enemy"
but it certainly could use a few good swift kicks. And we are
operating on out-of-pocket, essentially, vs. an organization
which runs on what ?  $25 million or so?
 
I don't know what LifeSite's budget is, but it would be a huge  surprise
if it exceeded, say, $ 50,000 per year. And what is it up against? 
A score of homosexual organizations funded with Hollywood millions.
And so it is with respect to almost any issue you can name except
abortion, the one  -and only one-  social cause that  Christians
have rallied behind with full commitment.
 
What explains all of this? Probably many things, but I'd put the  influence
of libertarianism at the top of the list, a philosophy that puts  
individuals
ahead of anything else, and morality in last place in their scheme of  
values.
To the extent that it has penetrated the churches it surely has  undermined
what is most essential to living Christian faith, concern for others.
 
There is also, among many believers, not necessarily Evangelicals
but especially among Evangelicals, a worldview that is locked into
an imagined past when all of America shared a simple faith that had
no serious interest beyond making a living, or making a success in the 
marketplace, but no (or not much) concern about science, the arts,
philosophy, scholarly history, communications, or anything else
except questions of faith.
 
Trouble is, that world never existed, and to use it as a model for  
Christian faith
in the 21st century makes no sense at all. Or has everyone  forgotten that
the University of Chicago started as a Baptist institution, and that  
countless
other colleges and universities began as Methodist,  Presbyterian, 
Lutheran, etc
institutions? Granted, what was missing in all of that was the kind of  
Christian
theology that could have maintained these schools as Christian  educational
facilities,  which was a gigantic failing, but the point is that  earlier 
generations
of Christians understood, without doubt,  that Christian  responsibility 
included
what might be called engaging actively in the "culture wars."
 
In fairness, there is some of this happening today. Liberty University is  
giving it
a real try, not just counting the school, but in its various "outreach"  
programs.
And around the country there are similar efforts even if none have the high 
 profile
that Liberty has achieved so far. Which is also for the good. But what  
about
communications? 
 
This is most ironic. Until ca. 1990, Christians were the leaders in 
intelligent
use of mass media. Today they are anything but in that category.  Yes,  and
thank God, there are local or even regional efforts to "get back in the  
game." 
3ABN is a good example, and I know about UHF Christian  "networks"
that are being developed, but again, in every case the story that is  being
played out is David vs. Goliath, and in case after case it is Goliath
who is winning.
 
Part of the problem is also lack of comprehension of what a spiritually  
rooted
philosophy of dealing effectively with the larger world should consist  of.
There is a sort of "Sunday School mentality" that is pervasive  -as  if
stories of Bible heroes are all you need to know, to engage with
society and all of the complex issues of our era. That, and the
view that Christians can and should go it alone, as Christians,
and no-one else can possibly say anything meaningful, whether
Buddhists or Hindus or Confucians or anyone else.
 
Is it all that inexplicable in an increasingly pluralistic country that  
Christians
are losing the young?  They see Christian faith as less and less  relevant.
 
Then there is the "other gospel"  -you know it well, the  "Gospel of 
Horatio Alger."
Its right up there with Matthew, Mark, Luke, and John.  Its message  is:
No-one needs anything except his own bootstraps. 
 
Well, sometimes things do work out that way. This cannot be  denied.
But how common is this story?  And is it relevant to today's  situation?
Here we are, in so many words, a collection of small European  countries,
Belgium, the Netherlands, Denmark, Luxembourg, etc, and it is the  late
1930s and the Third Reich is on the march. Belgium, Holland, etc,  should
all lift themselves by their bootstraps and expect to prevail???  O,  yeah?
 
For this is our predicament, nothing less. And yet everyone  -OK, not  
literally,
but to make a point-  is saying "all you need are your  bootstraps."
To me that is a perfect formula for total defeat.
 
--------------------------
 
What has brought this on, everything said so far in this essay, has been  
the
"overwhelming" response to Words worth fighting for.  I  mean, I am simply
flabbergasted at the outpouring of responses to the composition. I  could 
not
have asked for more.  As of this writing the total number  is....drum roll 
please...
 
Zero.  Nothing. "0"  
 
 
Hey, not bad for, I really think, a damned good piece of writing  that I had
worked on for much of a month. Really put my heart and soul into it,  too.
And no-one gives a damn?
 
Well, that would seem to tell me something.
 
 
Billy
 
 
 
======================================
 
NRO
 
 
July 30, 2013
 
Yes, Threats to Religious  Liberty Happen Here

Advocates of same-sex marriage are classifying Biblical teachings  as “hate 
speech.” 
 
 
By _Ryan T. Anderson_ 
(http://www.nationalreview.com/author/ryan-t-anderson)  


 
Some on the left are criticizing Senator Ted Cruz’s recent  comments about 
how the drive to redefine marriage may threaten religious freedom  — but a 
closer inspection of the issue reveals his worries were accurate,  prescient, 
and maybe even too cautious. 
In an interview with Cruz, David Brody of the Christian Broadcasting 
Network  raised the concerns that many Christians are now expressing: “A lot of 
Christian  scholars, when they talk about the marriage issue, they see it as a 
 religious-freedom issue . . . as in essence going down this  line toward 
potential ‘hate speech’ from the pulpit,” Brody said. In reply, Cruz  
_pointed_ 
(http://blogs.cbn.com/thebrodyfile/archive/2013/07/23/brody-file-video-exclusive-ted-cruz-warns-that-charging-pastors.aspx)
   to problems abroad. “
If you look at other nations that have gone down the road  toward gay 
marriage, that’s the next step of where it gets enforced,” he said.  “It gets 
enforced against Christian pastors who decline to perform gay  marriages, who 
speak out and preach Biblical truths on marriage. That has been  defined 
elsewhere as hate speech, as inconsistent with the enlightened  view of 
government.”
 
Advocates of redefining marriage contend that the First Amendment ensures  
that pastors, priests, and other clergy in America will remain free to 
preach  what they want to — they will never be forced to celebrate a same-sex 
wedding,  and liberals suggest that this is the extent of the challenge to 
religious  liberty posed by the redefinition of marriage.  
To the contrary, if marriage is redefined, then a belief that marriage is 
the  union of a man and a woman ordered to procreation and family life — a 
notion  once shared by virtually every human society — would increasingly be  
characterized as an irrational prejudice that ought to be driven to the 
margins  of culture. The consequences for religious believers are _becoming  
apparent_ 
(http://www.heritage.org/research/reports/2013/03/marriage-what-it-is-why-it-matters-and-the-consequences-of-redefining-it)
 . 
Ted Cruz looked to other countries for examples, but he easily could have  
cited a growing number of incidents in the United States. 
Thomas Messner, a visiting fellow at the Heritage Foundation, has 
_documented_ 
(http://www.heritage.org/research/reports/2008/10/same-sex-marriage-and-the-threat-to-religious-liberty)
   _multiple_ 
(http://www.heritage.org/research/reports/2011/04/from-culture-wars-to-conscience-wars-emerging-threats-to-
conscience)   _instances_ 
(http://www.heritage.org/research/reports/2011/07/same-sex-marriage-and-threats-to-religious-freedom-how-nondiscrimination-law
s-factor-in)   in which laws forbidding discrimination based on sexual 
orientation, as well as  laws redefining marriage, have already eroded 
religious 
liberty and the rights  of conscience. 
After Massachusetts redefined marriage to include same-sex relationships,  
Catholic Charities of Boston faced a mandate to place children with same-sex 
 couples. Rather than go against its principles, Catholic Charities 
_decided_ 
(http://www.weeklystandard.com/Content/Public/Articles/000/000/012/191kgwgh.asp)
   to get out of the adoption business — a move that helps neither 
the orphans nor  society. When Massachusetts public schools began teaching 
grade-school students  about same-sex marriage, the town of Lexington’s school 
superintendent, Paul  Ash, _defended_ 
(http://www.bpnews.net/printerfriendly.asp?ID=23077)   the decision to the 
Boston Globe with this statement: “
Lexington is  committed to teaching children about the world they live in, and 
in  Massachusetts same-sex marriage is legal.” A Massachusetts appellate 
court ruled  that parents have no right to exempt their children from these 
classes. 
The New Mexico Human Rights Commission prosecuted a photographer for  
declining to photograph a same-sex “commitment ceremony.” Doctors in California 
 
were successfully sued for declining to perform an artificial insemination 
on a  woman in a same-sex relationship. Owners of a bed-and-breakfast in 
Illinois who  declined to rent their facility for a same-sex civil-union 
ceremony and  reception were sued for violating the state nondiscrimination 
law. A 
Georgia  wellness counselor was _fired_ 
(http://oldsite.alliancedefensefund.org/userdocs/WaldenSJorder.pdf)   after she 
referred someone in a same-sex 
relationship to another counselor. 
In fact, the Becket Fund for Religious Liberty _reports_ 
(http://www.becketfund.org/wp-content/uploads/2011/04/Same-Sex-Marriage-and-State-Anti-Discrimi
nation-Laws-with-Appendices.pdf)   that “over 350 separate state 
anti-discrimination provisions would likely be  triggered by recognition of 
same-sex 
marriage.” 
In a letter sent to priests, deacons, and pastoral facilitators in 131  
parishes, the Catholic bishop of Springfield, Ill., explains that a  
same-sex-marriage bill state lawmakers are considering this year does not  
include 
meaningful protections for religious liberty: 
[It] would not stop the state from obligating the Knights of Columbus to  
make their halls available for same-sex “weddings.” It would not stop the  
state from requiring Catholic grade schools to hire teachers who are legally  
“married” to someone of the same sex. This bill would not protect Catholic 
 hospitals, charities, or colleges, which exclude those so “married” from  
senior leadership positions. . . . This “religious  freedom” law does 
nothing at all to protect the consciences of people in  business, or who work 
for the government. We saw the harmful consequences of  deceptive titles all 
too painfully last year when the so-called “Religious  Freedom Protection and 
Civil Union Act” forced Catholic Charities out of  foster care and adoption 
services in Illinois. . . . There  is no possible way– none whatsoever — 
for those who believe that marriage is  exclusively the union of husband and 
wife to avoid legal penalties and harsh  discriminatory treatment if the 
bill becomes law. Why should we expect it be  otherwise? After all, we would be 
people who, according to the thinking behind  the bill, hold onto an “unfair
” view of marriage. The state would have equated  our view with bigotry — 
which it uses the law to marginalize in every way  short of criminal 
punishment. 
Georgetown University law professor Chai Feldblum, an appointee to the U.S. 
 Equal Employment Opportunity Commission, _argues_ 
(http://www.brooklaw.edu/~/media/PDF/LawJournals/BLR_PDF/blr_v72i.ashx)   that 
the push to redefine 
marriage trumps religious-liberty concerns: 
For all my sympathy for the evangelical Christian couple who may wish to  
run a bed-and-breakfast from which they can exclude unmarried, straight  
couples and all gay couples, this is a point where I believe the “zero-sum”  
nature of the game inevitably comes into play. And, in making that decision in 
 this zero-sum game, I am convinced society should come down on the side of 
 protecting the liberty of LGBT people. 
Indeed, for many supporters of redefining marriage, such infringements on  
religious liberty are not flaws but virtues of the movement. 
Citizens must insist that the government respect those who continue to 
stand  for marriage as the union of a man and a woman. When he “evolved” on the 
issue  last year, President Obama insisted that the debate about marriage 
was a  legitimate one, that there were reasonable people of good will on both 
 sides. 
Supporters of marriage as we’ve always understood it (a male-female union)  
“are not coming at it from a mean-spirited perspective,” Obama explained 
in an  interview with Robin Roberts on ABC. “They’re coming at it because 
they care  about families.” He added that “a bunch of ’em are friends of  
mine . . . people who I deeply respect.” 
But in a growing number of incidents, government has not respected these  
Americans. To counter this, we must _insist_ 
(http://www.heritage.org/research/commentary/2013/7/civility-bullying-and-same-sex-marriage)
   that 
government not discriminate against those who hold to the historic  definition 
of 
marriage. Policy should prohibit the government or anyone who  receives 
taxpayers’ dollars from discriminating in employment, licensing,  
accreditation, 
or contracting against those who believe marriage is the union of  a man and 
a woman.

-- 
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Centroids: The Center of the Radical Centrist Community 
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Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

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