The following article is onto something  important. For anyone who has
done any teaching it is clear that  certain worldviews that various students
espouse do effect learning. Not that  there always is a 1:1 relationship.
In some cases this can be rather  complex and not very obvious.
But generally a number of patterns are  hard to miss.
 
In other words, there is a Mormon  pattern, an anarchist pattern, a Catholic
pattern, a Leftist pattern, an  Evangelical pattern (itself broken down into
sub-patterns for Pentecostals /  Charismatics,  community church believers,
Baptists, etc), and so forth for Jews,  business majors, and artist types
and still more.
 
It surely seems that everyone is  lobotomized about something, or several
somethings,  and that some people  are more lobotomized than others.
But everyone has been lobotomized along  the way, or as Buckminster Fuller
once said, "we are all damaged  children."
 
BR
 
======================
 
 
 
 
 
 
from the site:
In Socrates'  Wake
 
August 7, 2013
 
 
 
Learning orientations and political bias 
 


Later this week I'll be joining fellow ISW'ers  Jennifer Morton and Harry 
Brighouse for _a conference on "Education: Ideals  and Practices._ 
(http://www.socialphilosophyandpolicy.arizona.edu/participants) " It looks to 
be a  
great event, and I thought I'd _share my paper with our  readers_ 
(http://bit.ly/12B181L) . I'd welcome any feedback  you might have. The paper 
draws on a 
fair amount of empirical research about  learning and personality, but it 
was motivated by my own observation that  students' political beliefs map 
onto personality differences that shape how  students learn.

Here's the  abstract:

Anti-Conservative Bias in Education is Real — But  Not Unjust


Conservatives commonly claim that systems of  formal education are biased 
against conservative ideology. I argue that this  claim is incorrect, but not 
because there is no bias against  conservatives in formal education. A wide 
swath of psychological  evidence linking personality and ideology indicates 
that conservatives and  liberals differ in their learning orientations, 
that is, in the values,  motivations, and beliefs they bring to learning tasks. 
These differences in  operative epistemologies explain many demographic 
phenomena relating  educational achievement and political ideology. Systems of 
formal education  thus disadvantage conservatives, especially in the later 
stages of formal  education. Conservatives are therefore ‘selected against’ 
in the process of  formal education, not due to their values or ideology but 
because their  learning orientations are not especially conducive to 
academic success beyond  a certain point. However, because the bias against 
conservatives in not  ideological in origin, a case cannot be made that 
conservatives are victims of  institutional injustice. This bias against 
conservatives 
in formal education  could be mitigated were the purposes of formal 
education radically modified  (the education of the military class in Plato’s R
epublic serves as a  model). But such a model of formal education would ill 
serve the needs of  modern, industrialized, information-driven  societies.

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