Hamblin & Peterson: European  religious apathy and the steep decline of 
Christianity in Britain
 

Published: Thursday, Sept. 19 2013 5:00 a.m. MDT 
Updated: Wednesday, Sept. 18 2013 8:59 p.m.  MDT

 
 
 
_William  Hamblin and Daniel Peterson_ 
(http://www.deseretnews.com/author/23053/William-Hamblin-and-Daniel-Peterson.html)
  
For the Deseret News

 
Summary 
 
Christianity appears to be dying in Great Britain, and it's weak across  
Western Europe. Why? Perhaps the same rules apply to the religious marketplace 
 as to competition for other goods and services.

 
Religiousness has always been low in Europe, the indispensable Rodney Stark 
 observes in his fascinating 2012 book “America’s Blessings,” and 
certainly lower  than in the United States. Average weekly church attendance is 
substantially  less in every Western European country than America’s 36 
percent. 
Only Italy, at  31 percent, even comes close. 
But recent analysis of data taken from the 2011 British census shows that  
Christianity is declining in Great Britain at a rate 50 percent faster than 
had  previously been recognized. 
Initial readings of the figures revealed that the total number of people in 
 England and Wales who described themselves as Christians had fallen by 4.1 
 million, or 10 percent, since the previous census. 
However, the full extent of Christianity’s decline among British-born  
residents had been hidden, it now turns out, by a decade of mass immigration  
under the relatively liberal policies of former Prime Minister Tony Blair. An  
influx of roughly 1.2 million foreign-born Christians — notably Polish 
Catholics  and African Evangelicals seeking economic betterment — had obscured 
the fact  that 5.3 million fewer native British described themselves as 
Christians in the  2011 census. This represents a loss not of 10 but of 15 
percent in just a  decade. (Additionally, 6.4 million more respondents to the 
most 
recent census  described themselves as belonging to no faith at all.) 
Within 10 years, if current trends continue, only a minority of Britons 
will  describe themselves as Christians for the first time since late 
antiquity. 
The census data are perhaps even more striking when they’re broken down by  
age. For example, the proportion who consider themselves in any sense 
Christian  has already dropped below 50 percent among British young people. 
The same immigrant numbers that partially hid the catastrophic collapse of  
native British Christianity have also contributed to a 75 percent surge 
since  the previous census in the population of Muslims in England and Wales — 
600,000  Muslims immigrated to Great Britain during that period. Nearly 10 
percent of the  under-25 population in Britain is now Muslim. Moreover, 
almost half of British  Muslims are below the age of 25, which is, in fact, the 
average age of Muslims  in Britain. By contrast, nearly a quarter of British 
Christians are over 65, and  their average age is nearly twice that of the 
Muslim population. 
Thus, the future of Christianity in Great Britain seems rather bleak. 
Seeing  the data, in fact, militant British secularists have renewed their 
calls 
for  disestablishing the Church of England and even for secularizing the 
coronation  ceremony of the next British monarch. 
Reacting to the new analysis, an unnamed spokesman for the Church of 
England  cited in “The Telegraph” appeared to whistle past the graveyard: 
“These 
figures  highlight the diversity of Christianity in this country today,” the 
spokesman  rather mysteriously explained, “something which has been 
increasing for decades  and shows the relevance of Christianity to people from 
all 
backgrounds. These  figures once again confirm that this remains a faithful 
nation.” 
In professor Stark’s judgment, though, state religions like the Church of  
England — what he terms “monopoly churches” — contribute significantly to 
the  problem by interfering with the free and vigorous marketplace of 
religions that  is essential to the health of various faiths, including their 
own. 
Comfortably  subsidized, they have less incentive to compete, or to serve 
their clientele.  Furthermore, favored by the state over other religious 
organizations, whether  through preferential tax policies or unequal treatment 
in public schools or  through prejudicial withholding of building permits and 
the imposition of  additional administrative burdens, they make it more 
difficult for their  competitors to flourish.





 
In the Government Favoritism Index, a portion of the U.S. State Department’
s  well-regarded “International Religious Freedom Report” that measures the 
 subsidies, privileges, support or other favorable treatment given to 
particular  religious beliefs by various national governments, it’s 
unsurprising 
that  certain countries rank high. On a scale from zero to 10, with zero 
indicating no  favoritism and 10 representing “extreme favoritism,” Saudi 
Arabia and Iran (for  example) tie at 9.3, while Taiwan and the United States 
score 0.0. 
Afghanistan and the United Arab Emirates score 7.8. But so, surprisingly, 
do  Iceland, Spain, and Greece. Belgium is ranked at 7.5, slightly higher 
than  Bangladesh (7.3) and India (7.0). Morocco scores a 6.3, while Denmark 
ranks at  6.7. Finland, Austria, Switzerland, France, Italy and Norway range 
between 6.5  and 5.2. 
State interference in the religious market isn’t the only factor behind  
European religious apathy. But, argues professor Stark, it plays a significant 
 role. 
Daniel Peterson founded BYU's Middle Eastern Texts  Initiative, chairs The 
Interpreter Foundation, and blogs on Patheos. Among other  things, William 
Hamblin co-authored “Solomon's Temple: Myth and History.” They  speak only 
for themselves.

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