NY  Times
 
 
Poll Shows Major Shift in Identity of U.S.  Jews  
By _LAURIE  GOODSTEIN_ 
(http://topics.nytimes.com/top/reference/timestopics/people/g/laurie_goodstein/index.html)
 
Published: October 1, 2013 

 
 
The first major survey of American Jews in more than  10 years finds a 
significant rise in those who are not religious, marry outside  the faith and 
are not raising their children Jewish — resulting in rapid  assimilation that 
is sweeping through every branch of Judaism except the  Orthodox. 
 
The intermarriage rate, a bellwether statistic, has  reached a high of 58 
percent for all Jews, and 71 percent for non-Orthodox Jews  — a huge change 
from before 1970 when only 17 percent of Jews married outside  the faith. 
Two-thirds of Jews do not belong to a synagogue, one-fourth do not  believe in 
God and one-third had a Christmas tree in their home last year.  
“It’s a very grim portrait of the health of the  American Jewish 
population in terms of their Jewish identification,” said Jack  Wertheimer, a 
professor of American Jewish history at the _Jewish Theological  Seminary_ 
(http://www.jtsa.edu/) , in New York.  
_The  survey_ 
(http://www.pewforum.org/2013/10/01/jewish-american-beliefs-attitudes-culture-survey)
 , by the Pew Research Center’s Religion & Public 
Life Project,  found that despite the declines in religious identity and 
participation,  American Jews say they are proud to be Jewish and have a 
“strong 
sense of  belonging to the Jewish people.”  
While 69 percent say they feel an emotional attachment  to Israel, and 40 
percent believe that the land that is now Israel was “given to  the Jewish 
people by God,” only 17 percent think that the continued building of  
settlements in the West Bank is helpful to Israel’s security.  
Jews make up 2.2 percent of the American population, a  percentage that has 
held steady for the past two decades. The survey estimates  there are 5.3 
million Jewish adults as well as 1.3 million children being raised  at least 
partly Jewish.  
The survey uses a wide definition of who is a Jew, a  much-debated topic. 
The researchers included the 22 percent of Jews who describe  themselves as 
having “no religion,” but who identify as Jewish because they have  a Jewish 
parent or were raised Jewish, and feel Jewish by culture or ethnicity.  
However, the percentage of “Jews of no religion” has  grown with each 
successive generation, peaking with the millennials (those born  after 1980), 
of 
whom 32 percent say they have no religion.  
“It’s very stark,” Alan Cooperman, deputy director of  the Pew religion 
project, said in an interview. “Older Jews are Jews by  religion. Younger Jews 
are Jews of no religion.”  
The trend toward secularism is also happening in the  American population 
in general, with increasing proportions of each generation  claiming no 
religious affiliation.  
But Jews without religion tend not to raise their  children Jewish, so this 
secular trend has serious consequences for what Jewish  leaders call “
Jewish continuity.” Of the “Jews of no religion” who have children  at home, 
two-thirds are not raising their children Jewish in any way. This is in  
contrast to the “Jews with religion,” of whom 93 percent said they are raising  
their children to have a Jewish identity.  
Reform Judaism remains the largest American Jewish  movement, at 35 
percent. Conservative Jews are 18 percent, Orthodox 10 percent,  and groups 
such as 
Reconstructionist and Jewish Renewal make up 6 percent  combined. Thirty 
percent of Jews do not identify with any denomination.  
In a surprising finding, 34 percent said you could  still be Jewish if you 
believe that Jesus was the Messiah.  
When Jews leave the movements they grew up in, they  tend to shift in the 
direction of less tradition, with Orthodox Jews becoming  Conservative or 
Reform, and Conservative Jews becoming Reform. Most Reform Jews  who leave 
become nonreligious. (Two percent of Jews are converts, the survey  found.)  
Jews from the former Soviet Union and their offspring  make up about 10 
percent of the American Jewish population.  
While earlier generations of Orthodox Jews defected in  large numbers, 
those in the younger generation are being retained. Several  scholars 
attributed 
this to the Orthodox marrying young, having large families  and sending 
their children to Jewish schools.  
Steven M. Cohen, a sociologist of American Jewry at  Hebrew Union 
College-Jewish Institute of Religion, in New York, and a paid  consultant on 
the 
poll, said the report foretold “a sharply declining  non-Orthodox population in 
the second half of the 21st century, and a rising  fraction of Jews who are 
Orthodox.”  
The survey also portends “growing polarization”  between religious and 
nonreligious Jews, said Laurence Kotler-Berkowitz, senior  director of research 
and analysis at the Jewish Federations of North America.  
The Jewish Federations has conducted major surveys of  American Jews over 
many decades, but the last one in 2000 was mired in  controversy over 
methodology. When the federations decided not to undertake  another survey in 
2010, 
Jane Eisner, editor in chief of _The Jewish Daily  Forward_ 
(http://forward.com/) , urged the Pew researchers to jump in.  
It was a multimillion-dollar effort to cull 3,475  respondents from a pool 
of 70,000. They were interviewed in English and Russian,  on landlines and 
cellphones from Feb. 20 to June 13, 2013. The margin of error  for the full 
sample is plus or minus three percentage points.  
Ms. Eisner found the results “devastating” because,  she said in an 
interview, “I thought there would be more American Jews who cared  about 
religion.”
  
“This should serve as a wake-up call for all of us as  Jews,” she said, “
to think about what kind of community we’re going to be able  to sustain if 
we have so much assimilation.”  
----------------------- 
 

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