Democracy / A Journal of Ideas
 
 
   
 
Issue #29, Summer 2013
Dead Center
Obama’s electoral wins and our shifting demographics portend a bright  
Democratic future. So why do centrists insist on fighting battles long won?
Jordan Michael Smith
_Losing the Center: The  Decline of American Liberalism, 1968-1992_ 
(http://www.powells.com/biblio/62-9780813142296-2)  By Jeffrey Bloodworth •  
University Press of Kentucky • 2013 • 384 pages • $50

In July 2005, then-Republican National Committee  Chairman Ken Mehlman 
apologized to the NAACP for his party’s decades-long  strategy of exploiting 
white voters’ hostility toward African Americans. “By the  ’70s and into the ’
80s and ’90s, the Democratic Party solidified its gains in  the 
African-American community, and we Republicans did not effectively reach  out,” 
Mehlman 
said. “Some Republicans gave up on winning the African-American  vote, 
looking the other way or trying to benefit politically from racial  
polarization.
” 
With those words, Mehlman managed to say more about the GOP’s electoral  
success in the post-Vietnam decades than Jeffrey Bloodworth does in his entire 
 new book, Losing the Center. Bloodworth, a Gannon University historian,  
returns to liberalism’s electoral dark days following Richard Nixon’s 1968  
election to the presidency. Losing the Center’s working title was  The 
Wilderness Years; the change reflects Bloodworth’s argument that  the 
Republican 
ascendency was driven not by any external factors such as race  but by “
decades of ideological incoherence and political ineptitude” on the part  of 
liberals. In Bloodworth’s familiar telling, the Democratic Party experienced  
an ideological civil war in the late 1960s, pitting “Vital Center liberals”  
against “New Politics liberals.” The former, epitomized and defined by 
Arthur  Schlesinger Jr., were characterized by “an antiutopian fighting faith 
committed  to national greatness at home and human freedom abroad.” It was a 
creed that  fused FDR’s optimism with Reinhold Niebuhr’s theology—a soup 
comprised of  lessons from the New Deal, the Holocaust, and Stalinism. 
New Politics liberals, conversely, were the heirs of the “Progressives of 
the  early twentieth century, and the Stevensonians of the 1950s,” 
reincarnated  during Eugene McCarthy’s 1968 presidential campaign. Their 
priorities 
included  anti-anti-communism, abortion rights, and economic populism. New 
Politics  liberals tried to form a coalition of “feminists, minorities, the 
elderly,  educated elites and the youth,” Bloodworth claims. Unfortunately for 
them, this  alliance fell far short of an electoral majority. 
But Bloodworth’s dichotomy is artificial and incorrect. In fact, 
Schlesinger,  who supposedly personified Vital Center liberalism, was Adlai 
Stevenson’
s  foremost intellectual supporter throughout the 1950s. It was only after 
the  Illinois governor proved unable to win the presidency in 1952 and 1956 
that the  historian reluctantly migrated to John F. Kennedy’s camp. “It was 
inevitable  that he should best Stevenson,” Schlesinger wrote in his 
journals in 1960. “But  I feel that as a consequence of Kennedy’s victory and 
Stevenson’s defeat  something I greatly value has gone out of national 
politics.”
 
Losing the Center’s confusion about the historian exemplifies the  book’s 
overestimation of the importance of internecine ideological warfare. In  the 
book’s telling, Republican success was reversed in the early 1990s only  
because Democratic moderates, “[b]y no means a majority in their own  party…
proffered a centrist liberal agenda that returned Democrats to the White  
House.” Bill Clinton did recapture the presidency by distancing himself from 
the  liberal wing of the party. But he did so not only by prioritizing “debt  
reduction, government reorganization, and free trade,” as Bloodworth claims. 
 Clinton redefined the Democrats on the all-important issue of race. By 
embracing  welfare reform, passing harsh anti-crime measures, and publicly 
scolding Sister  Souljah, Clinton destroyed the caricature of Democrats as 
concerned primarily  with the interests of minorities. 
Race is barely discussed in Losing the Center. But race, not the  liberal 
policy agenda of any supposed Eugene McCarthy-inspired coalition, was  the 
primary reason for conservatism’s triumphs. Members of the white working and  
middle classes migrated from the Democrats to the Republicans largely in  
response to the former’s support of equal rights and opportunities for African 
 Americans. Now that demographics are shifting beyond a white majority, 
Democrats  are doing better. Presumably, conservatives will eventually adjust 
to political  reality and moderate at least some of their policies. Once that 
ground starts  shifting, latent Democratic fissures could reappear, and the 
party will face its  own internal struggle over the future. 
Well-researched and readable, Losing the  Center profiles failing liberal 
politicians and intellectual activists in  the post-Vietnam era. Most of them—
Minneapolis businessman Donald Peterson,  Oklahoma Senator Fred Harris, and 
Arizona Congressman Morris Udall, among  others—are categorized as “New 
Politics” liberals. Exactly what that means isn’t  entirely clear, however. “
Though New Politics adherents are easily categorized  by their income group 
(middle class) and racial homogeneity (white), a  definition is more 
slippery,” Bloodworth concedes. Since New Politics liberals  are the villains 
of 
Losing the Center, this is a problem. 
The only domestic policy dispute that Bloodworth conclusively identifies as 
 differentiating New Politics liberals from their Vital Center counterparts 
is  wealth redistribution. Borrowing a distinction from Gareth Davies’s 
>From  Opportunity to Entitlement, a chronicle of the Johnson Administration,  
Bloodworth separates “entitlement liberals” from “opportunity liberals.” “
In  contrast to opportunity liberals, entitlement liberals clamored for 
income  redistribution and cut the tie linking work to benefits,” he writes. “
Starkly  rejecting the New Deal’s work for benefits calculus, activists even 
pushed for a  guaranteed income for all Americans.” 
As with his Schlesinger misstep, Bloodworth oversimplifies FDR with this  
formulation. Franklin Roosevelt did dislike the dole, but the New Deal  did 
not fit cleanly into the opportunity liberals’ paradigm. It encompassed wild  
programs for cooperative communities, nationalized industries, and 
celebrations  of democratic collectivism, as well as examples of opportunity 
liberalism.  Similarly, Harry Truman, who should count as the quintessential 
Vital 
Center  liberal, advocated universal health insurance, government-guaranteed 
full  employment, and huge increases in disability and unemployment 
benefits and  public housing. All of this was far more progressive than 
anything 
Carter,  Walter Mondale, or Michael Dukakis ever proposed. 
Losing the Center is on firmer ground categorizing New Politics  liberals 
as having a unified perspective on foreign affairs. In chapters on  Senator 
Henry “Scoop” Jackson and speechwriter Ben Wattenberg, the book shows  how “
Vietnam caused New Politics liberals to reject interventionism. Fearing  
that intrusions would lead to other Vietnams they increasingly relied on  
nongovernment organizations to make their human rights claims across borders.”  
Indeed, Democrats never solved the problem of devising a foreign policy that  
eschewed an excessive reliance on military force, employed multilateralism 
and  diplomatic solutions, and attracted American voters. Bill Clinton and 
the  Democratic Leadership Council’s later prescriptions were mostly to 
return the  party to its pre-Vietnam roots. This approach was largely 
successful 
in the  1990s, but it led many Democrats to support the Iraq War in the 
early 2000s. 
Bloodworth occasionally suggests he understands the missionary temptations  
Vital Center liberalism can succumb to, even while he promotes the 
ideology. He  commends Jackson and Wattenberg and excoriates New Politics 
liberals 
for seeing  the two men as militaristic. Jackson’s “use of human rights 
represented a useful  attempt to imbue post-Vietnam liberal foreign policy with 
a sense of purpose  that could appeal to American voters,” he writes. But 
then he admits that the  mentor of so many neoconservatives “failed to 
appreciate the changing  complexities of the Communist world” and 
“overestimated 
Soviet military  capabilities.” 
Consequently, Jackson “blindly backed the Vietnam War.” Yet that fails to  
convince Bloodworth that New Politics liberals were onto something. “That 
the  redeemer nation motif leads to unnecessary conflicts is all too, and 
tragically,  true,” he writes. “It is, nevertheless, a theme that liberal 
policymakers must  heed.” How that theme should be translated into wise policy 
is left unexplained.  New Politics liberals never managed to offer 
foreign-policy ideas that were both  popular and sagacious, but it cannot be 
said that 
Vital Center liberals of the  time did either. 
Losing the Center rarely hints that  trade-offs between power and principle 
exist. Thus the Democrats are repeatedly  excoriated for losing the white 
working class by “ignoring the social issues”  such as crime, abortion, gun 
rights, and busing. “Certain intellectuals not only  convinced themselves 
that white-collar workers outnumbered blue-collar laborers;  they routinely 
pronounced the entire white working class racist,” reads a  representative 
quote. “Following this meme to its logical extreme, many liberals  equated 
working-class issues, such as law and order, with pure and simple  bigotry.” 
There is some truth to this. Crime was rising fast in the 1960s, and  
Democrats had no good answer. What answers they did have were inadequate.  
Liberals initially denied that crime was rising, and then they prescribed  
measures tackling poverty and unemployment that didn’t seem like solutions at  
all. 
And yet, it is also true that “law and order” was frequently a  code 
phrase for bigotry. Not just crime and riots but peaceful demonstrations  and 
labor strikes were conflated under its rubric. 
That rubric included, most unjustly of all, the civil rights movement. When 
 Martin Luther King Jr. was assassinated in 1968, Ronald Reagan’s 
explanation was  that it was just the sort of “great tragedy that began when we 
began 
 compromising with law and order, and people started choosing which laws 
they’d  break.” Dixiecrat Strom Thurmond and National Review publisher 
William  F. Buckley agreed, and earlier in 1966, Richard Nixon said similar 
things.  Alabama arch-segregationist George Wallace made “law and order” the 
centerpiece  of his 1968 presidential campaign, and the nearly ten million 
voters who  listened to his rhetoric and supported him knew exactly what he was 
really  saying. It wasn’t just the racism of politicians that was a problem: 
By 1968, a  majority of the country agreed that “negroes who start riots” 
and “Communists”  were responsible for the breakdown of law and order. 
None of that appears in Losing the Center. The book grants that  “racism 
and bigotry surely constituted a significant part of the gumbo that was  the 
law-and-order issue,” a tremendous understatement that is never expanded  
upon. Even that line is qualified by the following: “Fear of crime and  
lawlessness, however, scarcely emanated from bigotry alone.” The white working  
class becomes in Bloodworth’s hands not just electorally crucial but morally  
superior to other groups; he makes the frankly absurd claim that the class  “
rarely, if ever, engages in recognizable identity politics.” 
The key word is “recognizable.” Like Wallace, Richard Nixon used both law 
and  order and welfare themes as dog whistles to cynically rally alienated 
whites to  his corner. Republicans’ Southern strategy is mentioned once, and 
only  glancingly, in Losing the Center—indeed, Republicans rarely appear in  
the book’s pages at all, as if the era was just a series of debates between 
 Democrats—but it was very real, and it presented Democrats with an 
irresolvable  predicament. Nixon’s top aides have admitted as much. John 
Ehrlichman 
said of  the 1968 campaign, “We’ll go after the racists…that subliminal 
appeal to the  anti-black voter was always present in Nixon’s statements and 
speeches.” H.R.  Haldeman said of Nixon, “He emphasized that you have to 
face the fact that the  whole problem is really the blacks. The key is to 
devise a system that  recognizes this while not appearing to.” 
The biggest flaw in Losing the Center is that it imagines that Democrats  
could have somehow become the party of African-American and women’s rights  
without losing significant portions of its white base. Given white males’ 
level  of hostility toward feminism and civil rights, this was impossible. The 
party  basically had to choose between equality and popularity. It chose the 
former.  That decision can be debated, but Bloodworth acts like such 
trade-offs didn’t  exist. 
More importantly for the present, Losing the  Center gives the impression 
that demographics, to the extent they matter at  all, remain static over 
decades. If Democrats do not reincarnate in John  Kennedy’s image, Bloodworth 
suggests, they will continue to lose elections.  “[L]iberalism has today 
become the reserve of coastal elites, urbanites,  intellectuals, minorities, 
and 
the young,” he writes. It’s a curious statement  to make in 2013, after the 
country’s first black President was comfortably  re-elected. Losing the 
Center isn’t just a history of liberalism from  1968 to 1992—it feels like it 
was written in 1992. 
Two important, related changes have occurred since the period surveyed in  
Bloodworth’s book that together offer liberals an opportunity to once again  
foreground equality. First, demographics have shifted in favor of the 
Democrats,  and second, the political effectiveness of the combustible mixture 
of 
race,  welfare, and crime that so devastated Democrats for decades has worn 
off. 
As candidate and President, Clinton succeeded to a significant degree in  
puncturing the GOP’s Southern strategy. He managed the extraordinarily 
difficult  feat of appealing to the white working class while still retaining 
the 
affection  of the African-American community. He appeared tougher on crime 
than Democrats  before him, doing everything from approving the execution of 
a mentally retarded  black man to signing bills mandating tougher drug laws. 
Now, Clinton’s electoral  success came at a significant human cost, much of 
which was borne by the  African-American community. But by lowering racial 
tensions and nullifying the  Southern strategy, Clinton helped make 
President Barack Obama possible. 
Besides being as much of a New Politics liberal as a Vital Center one, 
Obama  symbolizes the demographic shifts that are overhauling American 
politics. 
Those  demographic changes are well known by now. Nearly nine out of ten 
Republicans  are white, but whites continue their decline as a percentage of 
the electorate.  Hispanics, Asian Americans, and millennials are all growing 
as a share of the  electorate, and they all vote Democratic to one degree or 
another. The GOP’s  challenges are compounded by the fact that altering the 
party’s policies in one  area to appeal to new voters has the effect of 
alienating another of the party’s  key demographics. Even Ken Mehlman’s 
anodyne remarks to the NAACP elicited  pushback from Rush Limbaugh, who 
complained, “Republicans are going to go bend  over and grab the ankles….It’s 
absolutely absurd.” More substantively, George W.  Bush and Karl Rove learned 
that 
attracting Hispanic support by supporting a  humane solution to illegal 
immigration antagonizes much of the Republican base.  The Southern strategy 
that 
led Republicans to electoral success for decades is  now a strategy that 
leads to electoral failure. 
These facts have some Republicans terrified. “Before, we thought it was an  
important issue, improving demographically,” said the chairman of the 
American  Conservative Union, two days after the 2012 presidential election. “
Now, we know  it’s an essential issue.” The Republican strategist Mark 
McKinnon agreed, saying  the GOP “needs messages and policies that appeal to a 
broader audience.” 
Just as Republicans are finally rushing to  moderate on immigration and (to 
some extent) gay rights, Bloodworth imagines  that liberalism is still as 
unpopular as bell-bottom jeans. He urges Democrats  to moderate their 
ambitions. He is not the only one. Surveying the 2012  election, a report from 
Third Way recommended that Obama prioritize bipartisan  deals on deficit 
reduction and reforming Medicare and Social Security. “The  Obama Coalition 
elected 
the President on the hopes that he would work with  Republicans to solve 
the major fiscal issues facing the country,” read the  report. 
Curiously, the report overlooked the poll’s most interesting findings: 39  
percent of Obama voters worried he would compromise too much with 
Republicans to  get things done, while only 28 percent worried he would stick 
too 
rigidly to his  positions and not get things done. Similarly, 40 percent were 
concerned he would  cut a deal that slashed too much spending, while just 31 
percent thought he  wouldn’t do enough to reduce the deficit. Those results 
were buried in the  appendix. 
When Bloodworth contends that New Politics liberals cared more about moral  
rectitude than electoral victories, he is projecting the present tendencies 
of  centrists. It would be one thing to encourage Democrats and liberals to 
move  rightward if it were electorally necessary—it’s quite another to 
advocate doing  so when Republicans have lost the popular vote in five out of 
the last six  elections. Democrats must be doing something right at the 
moment, but Losing  the Center simply cannot admit it. Centrism becomes in the 
author’s hands  not an electoral strategy but a sign of seriousness. Liberals 
and Democrats of  all stripes must resist this temptation to declare defeat 
at the exact time the  party is garnering victories. 
Of course, it helps that Democrats are currently as united as they have 
been  at any time in the post-Vietnam era. When the Democratic Leadership 
Council  (DLC) closed in 2011, it symbolized the end of the civil war described 
in  Losing the Center. The DLC had been badly injured by its support for  the 
Iraq War, but its effectiveness also contributed to its demise. Vital 
Center  Democrats such as those profiled in Bloodworth’s book can justly claim 
to 
have  transformed the Democratic Party on issues like taxation, national 
security,  welfare reform, and free trade. But centrists still have difficulty 
seeing that  2013 is not 1973. Shortly before the DLC’s shuttering, the 
organization’s  co-founder Will Marshall said, “It is dawning among 
progressives that they need  to rebuild their support among centrists and 
moderates.” 
In fact, it should dawn  on centrists and moderates like Marshall and 
Bloodworth that demographics are  changing in progressives’ favor. Not since 
the 
Great Society years have  conditions been so favorable to liberalism. Efforts 
to pre-emptively waste a  rare opportunity to implement progressive 
policies because of fears of a  right-wing backlash are as outdated as the 
subjects 
in Losing the  Center.

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