American Baptist Press
 
 
 

October 
(http://www.abpnews.com/ministry/people/item/8973-sermons-lengthen-as-biblical-literacy-declines#)
 


30,  2013   
 
Sermons stretch as biblical literacy wanes


 
Religious literacy is declining as "nones" rise, forcing changes in how  
churches — and even comedians and filmmakers — relate to their intended  
audiences
 
 
 
By Jeff Brumley 
Religious literacy has declined to the point where modern audiences would 
be  baffled at films like Monty Python’s 1979 _The Life of Brian_ 
(http://www.imdb.com/title/tt0079470/) , A  British Broadcasting Corp. official 
said 
recently. 
Comedians are also affected, Aaquil Ahmed _told  The Independent_ 
(http://www.independent.co.uk/news/media/tv-radio/its-no-laughing-matter-britain-has-b
ecome-a-nation-of-religious-illiterates-who-are-baffled-by-biblical-referenc
es-in-monty-python-film-the-life-of-brian-8890338.html)  newspaper in 
England, because audiences don’t have  the basic biblical knowledge required to 
get certain jokes. “They can’t go into  specific stories anymore because no 
one knows what the stories are.” 
Some Christian leaders on this side of the Atlantic agree with Ahmed’s  
observation, adding that a drop in religious literacy is a natural result from  
the_ rise of the  “nones” _ 
(http://www.pewforum.org/2012/10/09/nones-on-the-rise/) — that growing 
population of church-averse Americans. 
And it’s more than an academic issue for the nation’s churches as those  
trends are changing how newcomers learn the Bible and the way preachers  
preach. 
‘Insiders vs. outsiders’ 
“One of the results of biblical illiteracy is that sermons are, for the 
first  time in centuries, getting longer,” said _Brett Younger_ 
(http://theology.mercer.edu/faculty-staff/younger/) ,  associate professor of 
preaching at 
the McAfee School of Theology in  Atlanta. 
“Precisely because people have not grown up with the stories, many 
preachers  see their job as explaining the text rather than helping worshippers 
experience  the hope of the story,” he told ABPnews in an e-mail. 
Brandon Hudson said his preaching has changed to accommodate visitors and  
newcomers who grew up without church. 
“That’s a very different audience than people who have been in Sunday 
school  for 20 years,” said Hudson, pastor at _Crosscreek Baptist Church_ 
(http://www.crosscreekbaptist.org/)  in  Pelham, Ala. “They don’t know the 
general narrative.” 
Church members must also make room for worshippers who aren’t steeped in  
biblical stories and the traditional teachings about them. It calls for 
patience  for longer sermons and a willingness to avoid church-speak around 
those 
who are  learning, he said. 
“One of the real challenges for those of us who grew up in the church — 
and  now work in the church — is to now realize what kind of translation is 
necessary  in this insider vs. outsider language,” Hudson said. 
Baptists in particular are experiencing these shifts, especially outside 
the  Bible belt where they are still relatively known, said _Bruce Gourley_ 
(http://www.brucegourley.com/) , moderator of CBF West and  executive director 
of the _Baptist  History and Heritage Society_ 
(http://www.baptisthistory.org/bhhs/) . 
“Out here in the West, the general concept is that all Baptists are 
Southern  Baptists or Westboro Baptists,” he said. 
Baptist, Christian and religious literacy in general has been in rapid  
decline in the Western states well before the concept of the “nones” gained  
national headlines in 2012. 
“We moved to Montana 20 years ago and I immediately realized that some of 
the  stories of the Bible that I took for granted ... were not known by many 
people,”  Gourley said. “Even the Christmas story was not known by many 
children.” 
The South is headed in the same direction “if the trend of the ‘nones’  
continues,” he said. 
‘Not carrying that stigma’ 
The rise in religious illiteracy doesn’t bother _Susan Sparks _ 
(http://www.susansparks.com/home/about/bio/) — either as a  pastor or a standup 
comedian. 
It’s true that Sparks has had to get more basic with her preaching at 
_Madison Avenue Baptist Church_ (http://www.mabcnyc.org/)  in New York  City. 
“I have to lay more of a foundation before I can spin off of it,” she  
said. 
Bible studies tailored to previously un-churched adults also have been  
introduced, she added. 
In her standup routines, when she makes religious references, she keeps 
them  broad, like: “The Bible says to love your neighbor, but what if your 
neighbor is  a telemarketer?” 
But Sparks disagrees with the BBC’s Ahmed that younger audiences wouldn’t  
laugh at humor presented in The Life of Brian. They might miss the  
specific references, but they would get that authority, judgment and hypocrisy  
are 
being lampooned. 
That’s because, while unchurched, young people have a strong sense of right 
 and wrong and a yearning for ethical living, Sparks said. 
Plus, in some ways they are more comfortable in church than many who grew 
up  there. 
“They are walking in not carrying that stigma against laughing in church,” 
 Sparks said.

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