_Alexander  Pruss's Blog_ (http://alexanderpruss.blogspot.com/) 
 
 
Tuesday, December 31,  2013
 
 
   
The importance  of the future 
 


 
 
It would be bad for me to permanently cease to exist in five minutes. But  
why? Suppose first a metaphysics of time on which there is no future, namely 
 Growing Block or Presentism. On such a metaphysics there is no such thing 
as my  future life, so how could it be bad for there to be a cessation of 
it? 
Since the only tenable alternative to Growing Block and Presentism is  
Eternalism, the view that the past and future are real (oddly, there are no  
Futurists who think the future is real but deny the reality of the past),  
Eternalism is true. 
Now, given Eternalism, we have a choice for three visions of our 
persistence  through time. On one vision, Exdurantism, we are instantaneous 
stages 
that do  not persist through time at all—at most we have temporal counterparts 
at other  times. This does not fit with the intuition of my radical 
incompleteness should  I cease to exist in five minutes. The second vision is 
Endurantism: I am wholly  present at each time at which I exist. But then if 
the 
present moment is real,  and eternally will be real, and I wholly exist at 
this present moment, then the  intuition about the deep incompleteness I would 
have were my existence to  permanently end in five minutes is undercut. So 
that can't be right either. 
What remains is a family of views on which we are strung out  
four-dimensionally. The most common member of the family is Perdurantism: I am  
four-dimensional but have three-dimensional stages localized at times. A less  
common 
view is that I am four-dimensional, but not divided up into stages. Both  
of these views do justice to the idea that my existence is deeply incomplete, 
in  something like the way it would be if I were missing an arm, should I 
cease to  exist in five minutes. 
As far back as I thought much about time (probably going back to age 10) I  
was an Eternalist. Until a couple of years ago, I was an Endurantist. Then 
I  started being unsure whether Endurantism or a stageless four-dimensional 
view is  right. The above argument strongly pushes me towards a 
four-dimensional view,  and since I don't believe in stages, a stageless one. 
Moreover, the above may help with a puzzle I used to have, which was how a  
B-Theorist should think about the badness of impending evils (especially 
death).  How can a B-Theorist make sense of the badness of being closer and  
closer to something bad? But that may primarily be a problem for the  
Endurantist, since the Endurantist thinks we are three-dimensional beings 
wholly  
located in the here and now (as well as in the there and later, of  course).





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