The way I read the article below is that if you are an inerrantist
it is impossible to do philosophy at all. Why ?  Because truth is  defined
as a dependent variable, not an independent variable. In actual  philosophy
from Plato and Aristotle on down,  truth is the highest standard  and
must not be subservient to any doctrine or set of beliefs. While  someone
may be wrong in his or her conclusions the point is that eventually  truth
will prevail through hard questioning and hard work. 
 
But if someone is an inerrantist, truth must not be independent of  the 
Bible.
What that does is set up a perfect case of circular reasoning,  demanding
that all conclusions must be based on the Bible while never  demonstrating
that the Bible is always correct   -and not allowing, on  principle, any 
human
weaknesses, like fallibility, on the part of Biblical authors.
 
>From the viewpoint of philosophy, inerrantism is a gross fallacy.
 
 
This begs the question of "drift," which is very important, but there  ARE
other ways to avoid unjustified drift than to deny truth as an  independent
variable  -which is essential for truth to have any meaning at  all.
 
Billy
 
 
===============================
 
Baptist Press
 
 
Inerrancy 'drift' festers in  Christian academia
 
 

Posted on Jan 8, 2014 | by Keith Collier
 
 
FORT WORTH, Texas (BP) -- Challenges in biblical inerrancy facing Christian 
 colleges and seminaries were aired during the Evangelical Theological 
Society's  annual meeting in Baltimore.

"The doctrine of Scripture is like a  continental divide," Greg Wills, 
Southern Baptist Theological Seminary's dean of  theology, said during a panel 
discussion.

"Your doctrine of Scripture is  not like one doctrine in a basket full of 
doctrines," Wills said. "It's the  doctrine that determines which basket full 
of doctrines you have."

The  panel, hosted by Southwestern Seminary and moderated by Southwestern 
vice  presidents Jason Duesing and Steven Smith, also featured Cedarville 
University  President Thomas White and Midwestern Baptist Theological Seminary 
President  Jason Allen. The panel addressed the role of biblical inerrancy 
in their own  institutions as well as trends in higher education.

Cedarville requires  all faculty and staff to affirm biblical inerrancy as 
outlined in the Chicago  Statement on Inerrancy, with White noting that the 
Bible "undergirds everything  we do."

"Special revelation, or the doctrine of Scripture, has to have  
preeminence," White said during the Nov. 18 session, "so that all of general  
revelation is judged by the Bible, which is our ultimate foundation. It affects 
 how 
we do sociology; it affects how we do biology; it affects how we do  
psychology. If you don't have that, then you'll find in certain areas that you  
creep away from a biblical worldview because you're not tied to a  standard."

Wills and Allen confirmed that faculty in their institutions  also are 
required to hold to inerrancy based on their seminaries' guiding  documents, 
which include the Baptist Faith and Message 2000. Both recounted  their own 
seminaries' histories with faculty abandoning inerrancy and the steps  that 
were needed to restore scriptural fidelity.

Allen said the president  of the institution is the "lynchpin" in 
preserving an institution's adherence to  doctrinal convictions.

"In any school, the president is the lynchpin not  only in hiring faculty 
but in maintaining faculty," Allen said. "The most  important decision any 
board of trustees makes is who they hire as president.  The most important 
decision any president makes is who he puts on the  faculty."

White agreed, saying, "It is my job to enforce the doctrinal  standard."

"I'm thoroughly convinced that most institutions drift toward  
[theological] liberalism, or at least start that drift, under presidents that  
are not 
moderate or liberal in nature," White said. "They would call themselves  
conservatives, but they're just not 'minding the store.'"

Homosexuality,  the panelists agreed, is a growing issue for Christian  
colleges.

Sexuality is "the driving issue," Allen said. "Most Baptist  colleges and 
most Christian colleges ostensibly … are seeking their own 'Don't  Ask. Don't 
Tell' policy. They're not speaking to it, and they're trying to  please 
different constituencies with divergent views."

White agreed,  saying, "A college or university that calls itself Christian 
but is not one is  the worst kind of poison."

"As a Christian university, we must undergird  what God has put in place 
through Scripture, which is the family, the church and  the state," White 
said. "And so as I undergird the family, I'm going to have to  hold to a 
complementarian position against homosexuality and hold a view of  marriage 
that is 
biblical."

The panelists also said that what happens in  evangelical higher education 
--including Christian colleges, universities and  seminaries -- impacts 
churches as well as the broader evangelical  movement.

"The professors who are writing books, thinking thoughts,  engaging culture 
and engaging new errors have the opportunity to have a  tremendous impact 
upon the entire movement [of evangelicalism]," Wills  said.

When asked about how such strong stances on biblical inerrancy  affect the 
idea of academic freedom in higher education, the panelists said true  
academic freedom is a false notion.

"It's not academic freedom in the way  it's advertised," Wills said. 
"Academic freedom, as it has developed in the  American university system, is 
one 
that was designed deliberately for the  toleration of leftward views on the 
faculty of all sorts. Some of those things  turned out for good because they 
were things that needed to be done, but there  was a lot of damaging error 
that came in at the same time. Don't buy the  advertisement that it's some 
kind of neutral freedom."
 
 

----
Keith Collier is director of news and information for  Southwestern Baptist 
Theological Seminary in Fort Worth,  Texas.

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