Patheos
 
 
Martin Luther King Jr. on Mystery Religions
January 19, 2014 By _John Beckett_ 
(http://www.patheos.com/blogs/johnbeckett/author/johnbeckett)   
(http://www.patheos.com/blogs/johnbeckett/2014/01/martin-luther-king-jr-on-mystery-religions.html#disqus_thread)
 

 
A query from Stephanie on the _Ethical Witches  list_ 
(http://groups.yahoo.com/neo/groups/Ethical_Witches/info)  in Austin turned up 
this paper by Rev. 
Martin Luther King Jr. titled  “_The  Influence of the Mystery Religions on 
Christianity._ 
(http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/volume_i_29_november_1949_to_15_february_1950g)
 ” King wrote it around  the 
beginning of 1950 while he was a student at Crozer Theological Seminary in  
Pennsylvania. 
King’s expertise was as a preacher and a civil rights leader, not as a  
historian or a theologian. The scholarship on which this student paper was 
based  is now at least 60 years old – although to the best of my knowledge, 
nothing  King put forward has been proven wrong. So there is little if anything 
in the  paper that those of us with an interest in ancient paganism or in 
the historical  origins of Christianity will find new.  But the paper provides 
a  fascinating look at the early thoughts of an amazing man. 
King began by pointing out the religious diversity of the Greco-Roman world 
 and noted that Christianity is far from the only religion with a dying and 
 resurrected god: 
It is not at all surprising in view of the wide and growing influence of  
these religions that when the disciples in Antioch and elsewhere preached a  
crucified and risen Jesus they should be regarded as the heralds of another  
mystery religion, and that Jesus himself should be taken for the divine 
Lord  of the cult through whose death and resurrection salvation was to be had. 
That  there were striking similarities between the developing church and 
these  religions cannot be denied. Even Christian apologists had to admit that 
 fact.
And he showed how the early Christians were influenced by other religions 
of  their era – just as the early attempts at Pagan revivals in the 19th and 
20th  centuries were influenced by Christian thought and myth: 
After being in contact with these surrounding religions and hearing certain 
 doctrines expressed, it was only natural for some of these views to become 
a  part of their subconscious minds. When they sat down to write they were  
expressing consciously that which had dwelled in their subconscious minds. 
It  is also significant to know that Roman tolerance had favoured this great 
 syncretism of religious ideas. Borrowing was not only natural but  
inevitable.
Religions arising at the same time and place are all responses to the same  
conditions. Sometimes they respond to those conditions in similar ways. 
There can hardly be any gainsaying of the fact that Christianity was  
greatly influenced by the Mystery religions, both from a ritual and a  
doctrinal 
angle. This does not mean that there was a deliberate copying on the  part 
of Christianity. On the contrary it was generally a natural and  unconscious 
process rather than a deliberate plan of action. Christianity was  subject 
to the same influences from the environment as were the other cults,  and it 
sometimes produced the same reaction.
Despite the universalism implicit in most of the paper, in his conclusion  
King echoed a theme already quite old by the time he repeated it: that the  
imperfect pagan religions were only a preliminary step toward the “more 
perfect”  Christian religion which replaced them. King said: 
The greatest influence of the mystery religions on Christianity lies in a  
different direction from that of doctrine and ritual. It lies in the fact 
that  the mystery religions paved the way for the presentation of Christianity 
to  the world of that time. They prepared the people mentally and 
emotionally to  understand the type of religion which Christianity represented. 
They 
were  themselves, in varying degrees, imperfect examples of the Galilean 
cult which  was to replace them.

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