A personal irony to report. Last night local CTV broadcast a lecture by Rev 
 Dan Bryant
a pastor with a deserved reputation for community leadership. However,  
Bryant has:
(1) Never even once offered even muted criticism of Islam regardless of the 
 scale of outrages perpetrated by  Muslims against others, persists in an  
ongoing whitewash of Islam that has continued since 2001, and
(2) Actively works against any and all exercise of free speech by those who 
 are qualified to speak on religious subjects, that is, denies, on 
principle,  anyone's freedom to openly criticize any religion, ever, unless it 
is  
Evangelical Christianity. Any and all public expression of religion, 
according  to Bryant, must only be for the purpose of affirming any other faith 
as 
good,  deserving respect, etc. Which is preposterous on the face of it  
-after  all, the Koran strongly criticizes Christianity and Judaism, the Bible 
strongly  criticizes Pagan religions, the Buddhist Kalachakra Sutra explicitly 
condemns  Islam, and so forth with respect to still other scriptures of 
various religions.  But, according to Bryant, honesty about one's deepest 
religious feelings in  criticism of other faiths is sinful.
 
Bad as this is locally, my best guess is that this sort of thing is  
national in scope, with examples of other "Dan Bryants" in just about every 
city  
and college town in America.
 
B.Rojas
 
 
--------------------------------
 
 
 
The Week
January 23, 2014
 
 
 
The world's most ancient Christian  communities are being destroyed — and 
no one cares 
Christians in the Middle East have been the  victims of pogroms and 
persecution. Where's the outrage in the West? 
 
By _Michael Brendan  Dougherty_ 
(http://theweek.com/author/michael-brendan-dougherty)  |


 
 
Like many Coptic Christians in Egypt, Ayman Nabil Labib had a tattoo  of 
the cross on his wrist. And like 17-year-old men everywhere, he could be  
assertive about his identity. But in 2011, after Egypt's revolution, that kind  
of assertiveness could mean trouble. 
Ayman's Arabic-language teacher told him to cover his tattoo in  class. 
Instead of complying, the young man defiantly pulled out the cross that  hung 
around his neck, making it visible. His teacher flew into a rage and began  
choking him, goading the young man's Muslim classmates by saying, "What are 
you  going to do with him?" 
Ayman's classmates then beat him to death. False statements were  given to 
police, and two boys _were  taken into custody _ 
(http://www.aina.org/news/20111030133621.htm) only after Ayman's 
terror-stricken family spoke  out. 
Ayman's suffering is not an isolated case in Egypt or the  region. 
The Arab Spring, and to a lesser extent the overthrow of Saddam  Hussein, 
were touted as the catalysts for a major historic shift in the region.  From 
Egypt to Syria to Iraq, the Middle East's dictatorships would be succeeded  
by liberal, democratic regimes. Years later, however, there is very little  
liberality or democracy to show. Indeed, what these upheavals have 
bequeathed to  history is a baleful, and barely noticed legacy: The 
near-annihilation 
of the  world's most ancient communities of Christians. 
The persecution of Christians throughout the Middle East, as well as  the 
silence with which it has been met in the West, are the subject of  
journalist Ed West's Kindle Single "_The Silence of Our Friends."_ 
(http://www.amazon.com/The-Silence-Friends-Kindle-Single-ebook/dp/B00HDOF1DW)  
The booklet is 
a brisk and  chilling litany of horrors: Discriminatory laws, mass graves, 
unofficial  pogroms, and exile. The persecuted are not just Coptic and 
Nestorian Christians  who have relatively few co-communicants in the West, but 
Catholics, Orthodox,  and Protestants as well. 
Throughout the Middle East the pattern is the same. Christians are  
murdered in mob violence or by militant groups. Their churches are bombed, 
their  
shops destroyed, and their homes looted. Laws are passed making them  
second-class citizens, and the majority of them eventually leave.
 
 
In Egypt, _a rumor_ 
(http://www.npr.org/2011/03/11/134440532/in-new-egypt-christians-face-old-discrimination)
  that a Muslim girl was dating a 
Christian boy  led to the burning of multiple churches, and the imposition of a 
curfew on a  local Christian population. Illiterate children were _held in 
police custody_ 
(http://www.asianews.it/news-en/Egypt,-two-Coptic-Orthodox-children-aged-9-and-10-risk-jail-on-blasphemy-charges-27271.html)
  for urinating 
in a trash heap,  because an imam claimed that pages quoting the Koran were 
in the pile and had  been desecrated. Again, the persecution resulted in 
Christian families leaving  their homes behind. 
In Syria, the situation is even worse. In June 2013, a cluster of  
Christian villages was totally destroyed. Friar Pierbattista Pizzaballa 
_reported _ 
(http://ncronline.org/news/global/shadow-war-targets-christians-syria) that 
"of the 4,000 inhabitants of the village  of Ghassanieh... no more than 10 
people remain." 
Two Syrian bishops_ have been _ 
(http://www.catholicherald.co.uk/news/2013/12/03/syrian-bishop-says-nuns-kidnapping-has-shocked-christians/)
 
_kidnapped_ 
(http://www.catholicherald.co.uk/news/2013/12/03/syrian-bishop-says-nuns-kidnapping-has-shocked-christians/)
  by rebel groups. Militants expelled 90  
percent of the Christians in the city of Homs. Patriarch Gregorios III of  
Antioch _says_ 
(http://www.acnuk.org/news.php/447/syria-uk-parliament-hears-patriarchs-peace-appeal)
  that out of a population of 1.75 million, 450,000  
Syrian Christians have simply fled their homes in fear. 
In Iraq, the story is the same but more dramatic. According to West,  
between 2004 and 2011 the population of Chaldo-Assyrian Christians fell from  
over a million to as few as 150,000. In 2006, Isoh Majeed, who advocated the  
creation of a safe haven for Christians around Nineveh, _was murdered_ 
(http://www.aramnahrin.org/English/Isoh_Majeed_Haday_22_11_2006.htm)  in his 
home. 
The number of churches in  Iraq has declined to just 57, from 300 before 
the invasion. The decline of  Iraq's Christian population since the first Gulf 
War is roughly 90 percent, with  most of the drop occurring since the 2003 
invasion. 
The U.S. and the U.K. bear some responsibility in this catastrophe,  since 
they oversaw the creation of Iraq's postwar government and did little to  
protect minority faiths. 
West's book touches on the clueless and callous behavior of Western  
governments in these episodes. U.S. reconstruction aid to Iraq is distributed  
according to Iraqi laws that discriminate against Christian Iraqis. The U.S.  
pours billions of foreign aid into Egypt, and yet the Christians in that 
country  are not allowed to build churches (or even so much as repair toilets 
in 
them)  without _explicit permission from the head of state_ 
(http://en.wikipedia.org/wiki/Hamayouni_Decree) , almost  never granted. Last 
September, 
the U.S and Britain attempted to make their  support of Syrian rebel groups 
explicit and overt, but at the same time some of  these militias were 
_executing a pogrom_ (http://www.bbc.co.uk/news/world-middle-east-24051440)  
against 
Christians. 
A Christian shopkeeper in Ma'loula summed it up in _a quote to the BBC: _ 
(http://www.youtube.com/watch?v=JrlYksVUXBw&list=UUBETSiGCH6dJhhdpDwekc6A&inde
x=83) "Tell the EU and the Americans that  we sent you Saint Paul 2,000 
years ago to take you from the darkness, and you  sent us terrorists to kill 
us." 
In an email to The Week, Ed West says there are things  America and its 
allies can and should do to aid persecuted Christians: 
Western countries should make clear  that our friendship, cooperation, aid, 
and help depends on: 1) Religious  freedom, which includes the right to 
change or leave religions; 2) A secular law  that treats all people the same. 
That was not the case in Mubarak's Egypt, which  the U.S. helped to prop up 
with $500 million a year. That is not the case in  Iraq, which under U.S. 
control instigated sharia into its constitution. That  shouldn't be acceptable. 
In 2022, Qatar will host the World Cup, a country where  death for apostasy 
is still on the statute books. Why aren't we all boycotting  it? 
[ Note: The Koran, regarded as God's very presence among humans, not  just 
God's words,  sacrosanct and prefect, which must be interpreted  literally, 
forbids any Muslim from converting to another religion on  pain of death, 
forbids any non-Muslim to even try to convert a Muslim to  another religion 
also on pain of death, outright forbids free exercise of any  religion 
regarded as "Pagan," like Hinduism, Buddhism, Taoism, etc., regards  anyone who 
worships a Goddess as guilty of the sin of shirk, assigning  a partner to God, 
which deserves death, demands the death penalty for  Atheists, regards 
Christians as deserving only inferior status with restricted  legal rights and 
subject to taxation as a form of 'protection' or extortion,  regards Jews as 
swine or apes, subhumans, which is an explicit statement in the  Koran, and 
regards all breakaway groups like Baha'is and Ahmadis as  arch-heretics 
deserving death. For a Western gvt to demand freedom of religion  is no 
different 
than a demand that Muslims denounce the Koran  -which , of  course, few if 
any Muslims are in the least inclined to do. ] 
The last request does put the plight of Middle Eastern Christians in  
global context. Western activists and media have focused considerable outrage 
at  
Russia's laws against "homosexual propaganda" in the lead-up to the 2014 
Sochi  Winter Olympics. It would only seem fitting that Westerners would also 
protest  (or at the very least notice) laws that punish people with death 
for  converting to Christianity.
 
 
And yet the Western world is largely ignorant of or untroubled by  
programmatic violence against Christians. Ed West, citing the French 
philosopher  
Regis Debray, distils the problem thusly: "The victims are 'too Christian' to  
excite the Left, and 'too foreign' to excite the Right." 
Church leaders outside the Middle East are afraid to speak out,  partly 
because they fear precipitating more violence. (Seven churches were  
fire-bombed in Iraq after Pope Benedict XVI quoted an ancient criticism of 
Islam  in 
an academic speech in Germany.) Oddly, unlike Iran, Saudi Arabia, Israel, and 
 Russia, the U.S. and the U.K. are the only powers acting in the Middle 
East that  do not take any special interest in the safety of those with whom 
they have a  historical religious affinity. 
These are the lands in which Jesus' apostles and their disciples  made some 
of the first Christian converts. In an interview, West pointed out  that 
these communities "were Christian when our ancestors were worshipping trees  
and stones." Now they are in danger of imminent extinction. 
In 2013, Raphael I Sako, the Chaldean Patriarch of Baghdad, said the  
following at his installation homily, "Still the shadow of fear, anxiety, and  
death is hanging over our people." He warned: "If emigration continues, God  
forbid, there will be no more Christians in the Middle East. It will be no 
more  than a distant memory." West's book is a sobering reminder that Western 
policy  has helped shape this grim fate for Middle Eastern Christians — and 
Western  silence allows it to continue.

-- 
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Centroids: The Center of the Radical Centrist Community 
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Google Group: http://groups.google.com/group/RadicalCentrism
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