January 26, 2014
To Centroids :
 
 
"After the flood had swept over, and the kingship had descended from  
heaven, 
the kingship was in _Kish_ (http://en.wikipedia.org/wiki/Kish_(Sumer)) ."
Jusher,  the first king after the Deluge, ruled for 1200 years,
Kullassina-bel ruled for 960 years
_En-tarah-ana_ (http://en.wikipedia.org/wiki/En-tarah-ana)  ruled for 670 
years
etc.
until we get to the first dynasty of Uruk ( after which today's Iraq is  
named;
viz Erech in the Bible)
the first three  kings ruled for 324 years, 420 years, and 1200  years
however, after that, the length in office declined to 100 years or so
and at the end of the list, 30 years, or 15 years, or 8 years, was  typical
 
There is much more to the Sumerian King List, but to give you an idea
Before the Flood some kings ruled for as many as 43,200 years
although a measly 28,800 years was more common 
and just prior to the Flood it was down to 18,000 years or so,
 
Sorry if this disillusions anyone, and even more sorry if this has  never
be explained to you either is school or Sunday School, but the facts
are what they are.
 
Sure, Methuselah lived to age 969.
I'll buy that if we can agree that Jusher ruled for 1200 years
and Kullassina-bel ruled for 960 years.
Do we have a deal?
 
No-one places the first version of the earliest form of the Bible at  much
before 1000 BC, and even if you believe in Moses' authorship of the  Torah
(which, except maybe for some isolated passages I do not), at best we  are
talking 1250 BC or so. Tack on another century or two if you want and
at most you've got 1400 BC. 
 
The oldest versions of the King List date to 2500 BC, which is a firm
historical date. That is roughly 1000 years before any version of the Bible 
 existed.
Which came first?  Can you guess?
Your choices:
(1) Methuselah 
(2) Jusher and Kullassina-bel
 
Take all the time you need before answering the question.
 
 
In other words, the Bible did not influence the King List, au  contraire,
the King List was the model for the Bible.
.: if you accept  the Bible literally you should also accept the King List.
 
OR-
my preference:
accept both as etiologies that explain history mythically in  meaningful 
ways
for ancient peoples
but neither at face value because each rests on untenable scientific  
premises
 
Still, it would have been good to have been alive at the time of  
Kullassina-bel,
if you ask me, and could look forward to a thousand year long  retirement
at a nice condo in Arizona.
 
Methusabilly
 
 
 
--------------------------------------
 
BR Comment:
If someone is going to pontificate on OT time-lines and is ignorant
of parallel Mesopotamian history he simply cannot be taken seriously.
 
 
 
 
Creationist Ken Ham Says Christian  Evolutionists Overlook Biblical 
Authority

 
 
By _Anugrah  Kumar_ (http://www.christianpost.com/author/anugrah-kumar/) , 
Christian Post Contributor
January 26, 2014|9:55 am
Creation Museum CEO and President Ken Ham has written a _blog post_ 
(http://blogs.answersingenesis.org/blogs/ken-ham/2014/01/25/christian-academics-tell
ing-god-what-he-got-wrong/) , blasting a Christian academic for overlooking 
 Biblical authority in an attempt to explain the long lifespans of people  
mentioned in the Genesis 5 and 11 genealogies. 
Ham, the founder of the apologetics ministry Answers in Genesis, supports a 
 literal interpretation of the creation account in Genesis, and maintains 
that  compromising God's Word in Genesis makes the Bible untrustworthy. 
To make his point, Ham cites the example of an article written by Jim 
Stump,  a PhD in philosophy from Boston University and the Content Manager at 
BioLogos,  a group that promotes evolutionary beliefs. 
Stump begins the article saying, "It is charged, people living for more 
than  900 years stands in conflict with BioLogos' acceptance of contemporary 
science…  I should note that our acceptance of science does not at all imply 
that we think  God never performs miracles. If God wanted to make Methuselah 
live to be 969  years old, we certainly believe that God could intervene in 
the natural order of  things and make that happen. The question rather . . . 
is whether that is really  the message of the text." 
Stump makes it sound like anyone who believes in a literal Genesis has  
rejected "contemporary science," contends Ham. Accepting a literal Genesis 
means  rejecting evolutionary ideas, and not observational science, he points 
out. "If  it were true that biblical creationists had rejected all of science, 
there would  be no creation scientists!" 
Ham also criticizes Stump for claiming that the overall message of Genesis 
5  and 11 overrides the need to understand the genealogies as literal 
history. 
In his article, Stump says we don't really know what it meant to the 
ancients  to attribute these numbers to the lives of the patriarchs, suggesting 
it 
was  nothing more than symbolism. 
"Actually, we do know what these numbers meant – they mean exactly what  
the text says," responds Ham. The patriarchs lived for hundreds of years 
because  the lifespan of humans was longer shortly after the Fall, he explains. 
Ham goes on to ask how Stump would explain the lifespans of people like 
Noah  or Moses. "Moses was 120 years old when he died. Now, is that just 
a symbolic number? When do the genealogies become trustworthy again?"  
Ham urges his readers not to be taken in by "such elaborate ideas, which 
are  nothing more than fallible sinful man's attempts not to take God at His  
Word!" 
"How arrogant is finite man in thinking he can tell God what He got wrong.  
How sad so many Christian academics think they can put themselves above the 
 infallible Word!" Ham concludes. 
A December 2013 Pew Research Center poll found that 60 percent of American  
adults believe that evolution is how the human species came to be, while 33 
 percent believe that humans have existed in their present form since the  
beginning. About 24 percent of respondents said they believe a "supreme 
being"  guided the process of evolution, while 32 percent said that evolution 
is 
 entirely due to natural processes.

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