BreakPoint.
 
 
Faith Rising in East, Setting in West? 
Europe and Christianity
By: Eric Metaxas|Published:  January 29, 2014

 
 
The Christian sun is rising in the east. Eastern Europe, that is. And  the 
Western media just doesn’t get it. If I asked you to describe the  state of 
Christianity in Europe, you’d probably answer “not good.” And there’d  be 
ample reason to do so. Most of us are familiar with the depressing 
statistics  regarding church attendance in Western Europe and Scandinavia.
 
But there is more to Europe than Britain, France, and Sweden. And in 
Central  and Eastern Europe, a different story is being written. 
This story was the subject of a recent First Things article by Filip  
Mazurczak. In it, Mazurczak reveals to readers what is going on in former  
communist societies such as Hungary and Croatia. For instance, while the  
European 
Union notoriously omitted any mention of Europe’s Christian heritage in  
the preamble to its constitution, Hungary’s new constitution “ties 
Christianity  to Hungarian nationhood.”
 
 
By way of additional contrast to the secularized E.U., the document “
defines  marriage as the union of a man and woman, [and] speaks of the rights 
of 
unborn  Hungarians.” 
An even more encouraging story is unfolding in Croatia. In December,  
two-thirds of the population there voted to amend the constitution to define  
marriage as the union of a man and a woman. For a nation aspiring for E.U.  
membership, this definitely went against the grain. 
In fact, as Mazurczak pointed out, left to their own devices, Croatia’s  
elites would have caved to E.U. pressure on this issue. But they weren’t left 
to  their own devices: fully one-fifth of Croatia’s adult population signed 
a  petition demanding a referendum on the issue. 
You shouldn’t be surprised to learn that the reaction to this and other  
examples of Eastern Europeans rediscovering their Christian heritage has been, 
 frankly, hysterical. The Guardian newspaper called them “symptomatic of a  
Europe-wide slide back to the worst nightmares of the 20th century.” 
It lumped the Croatian vote with “the French Roma expulsion, the Golden 
Dawn  in Greece . . .  Hungary's far-right turn, [and] . . .  the rise of  
antisemitism in Sweden [and] Islamophobia in Denmark” as “symptoms” of “the  
rotten heart of Europe.” 
A similar paranoid intolerance was on display when American media outlets  
made a big deal out of cooperation between American Christians and their 
Russian  counterparts on issues concerning the family. 
What these commentators could not fathom was that anyone would disagree 
with  them, either concerning the nature of marriage or the role of religion in 
public  life. So, when they weren’t labeling it “moderate fascism” or part 
of a larger  “conspiracy,” they blamed it on high levels of unemployment 
which, in turn, led  to intolerance of minorities. 
What they’re unwilling or incapable of considering is that the turn toward  
Christianity in Central and Eastern Europe is born of an acknowledgment 
that  something vital is missing from people’s lives. People who were force-fed 
 atheism have a hard-earned appreciation of how empty life can be when God 
is  automatically excluded from the equation.
 
 
In Russia, “more monasteries and parishes are reopened, growing numbers of  
Russians profess belief in God, and more young Russians are choosing a 
religious  vocation.” Vladimir Putin may be taking advantage of Russians’ 
hunger for God,  but he didn’t create that hunger. Seventy-four years of 
state-sponsored atheism,  and the wreck it left in its wake, did that all by 
itself. 
 
Thus we are left with, in Mazurczak’s words, “a West that has largely  
abandoned its religious roots, and an East that is rediscovering its heritage.” 
 Two completely different stories.

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