WSJ
 
 
How the 'Jesus' Wife' Hoax Fell Apart
The media loved the 2012 tale from Harvard Divinity  School. 

 
 
 
By  
Jerry Pattengale 

 
May 1, 2014 7:17 p.m. ET
In September 2012, Harvard Divinity School professor Karen King announced 
the  discovery of a Coptic (ancient Egyptian) gospel text on a papyrus 
fragment that  contained the phrase "Jesus said to them, 'My wife . . .' " The 
world took  notice. The possibility that Jesus was married would prompt a 
radical  reconsideration of the New Testament and biblical scholarship. 
Yet now it appears almost certain that the Jesus-was-married story line was 
 divorced from reality. On April 24, Christian Askeland—a Coptic specialist 
at  Indiana Wesleyan University and my colleague at the Green Scholars  
Initiative—revealed that the "Gospel of Jesus' Wife," as the fragment is known, 
 was a match for a papyrus fragment that is clearly a forgery. 
Almost from the moment Ms. King made her announcement two years ago, 
critics  attacked the Gospel of Jesus' Wife as a forgery. One line of criticism 
said that  the fragment had been sloppily reworked from a 2002 online PDF of 
the Coptic  Gospel of Thomas and even repeated a typographical error.  
But Ms. King had  defenders. The Harvard Theological Review recently 
published a group of articles  that attest to the papyrus's authenticity. 
Although 
the scholars involved signed  nondisclosure agreements preventing them from 
sharing the data with the wider  scholarly community, the _New York Times_ 
(http://quotes.wsj.com/NYT)  was given access to the  studies ahead of 
publication. The newspaper summarized the findings last month,  saying "the ink 
and papyrus are very likely ancient, and not a modern forgery."  The article 
prompted a tide of similar pieces, appearing shortly before Easter,  
asserting that the Gospel of Jesus' Wife was genuine.

 
Then last week the story began to crumble faster than an ancient papyrus  
exposed in the windy Sudan. Mr. Askeland found, among the online links that  
Harvard used as part of its publicity push, images of another fragment, of 
the  Gospel of John, that turned out to share many similarities—including the 
 handwriting, ink and writing instrument used—with the "wife" fragment. The 
 Gospel of John text, he discovered, had been directly copied from a 1924  
publication. 
[ This is a serious objection; old and out of print books are favorites of  
forgers since they believe, with good reason, that almost no-one knows 
about  such texts. My view is that this tilts the argument in favor of the 
negative  view of the papyrus. HOWEVER, this is not the last word, see comments 
below  ]   BR note 
"Two factors immediately indicated that this was a forgery," Mr. Askeland  
tells me. "First, the fragment shared the same line breaks as the 1924  
publication. Second, the fragment contained a peculiar dialect of Coptic called 
 
Lycopolitan, which fell out of use during or before the sixth century." Ms. 
King  had done two radiometric tests, he noted, and "concluded that the 
papyrus plants  used for this fragment had been harvested in the seventh to 
ninth centuries." In  other words, the fragment that came from the same 
material as the "Jesus' wife"  fragment was written in a dialect that didn't 
exist 
when the papyrus it appears  on was made. 
[ The discrepancy of the dates, in this case, are not conclusive. No-one 
can  rule out the possibility that some isolated group continued to use a  
little-known dialect even a couple hundred years later than the best current  
attestation. For a long time, for instance, it was believed that the  
Valentinians were kaput by about 300 or 400 AD; more recent information  says 
they 
survived in the East (Syria) at least 100 years later.]  BR  note 
Mark Goodacre, a New Testament professor and Coptic expert at Duke  
University, wrote on his NT Blog on April 25 about the Gospel of John 
discovery:  
"It is beyond reasonable doubt that this is a fake, and this conclusion means 
 that the Jesus' Wife Fragment is a fake too." Alin Suciu, a research 
associate  at the University of Hamburg and a Coptic manuscript specialist, 
wrote 
online on  April 26: "Given that the evidence of the forgery is now 
overwhelming, I  consider the polemic surrounding the Gospel of Jesus' Wife 
papyrus 
over." 
Having evaluated the evidence, many specialists in ancient manuscripts and  
Christian origins think Karen King and the Harvard Divinity School were the 
 victims of an elaborate ruse. Scholars had assumed that radiometric tests 
would  return an early date (at least in antiquity), because the Gospel of 
Jesus' Wife  fragment had been cut from a genuinely ancient piece of 
material. Likewise,  those familiar with papyri had identified the ink used as 
soot-based—preferred  by forgers because the Raman spectroscopy tests used to 
test for age would be  inconclusive. 
It is perhaps understandable that Ms. King would have been taken in when an 
 anonymous owner presented her with some papyrus fragments for research. 
What is  harder to understand was the rush by the media and others to embrace 
the idea  that Jesus had a wife and that Christian beliefs have been 
mistaken for  centuries. No evidence for Jesus having been married exists in 
any of 
the  thousands of orthodox biblical writings dating to antiquity. You would 
have  thought Thomas Aquinas might have mentioned it. But this episode is 
not totally  without merit. It will provide a valuable case study for 
research classes long  after we're gone and the biblical texts remain. 
[ It would be wise to be cautious about these conclusions. "Orthodox" /  
traditionalist Christians have a stake in the view that Jesus never married 
and  are just as likely to discount evidence that he was -simply because the 
idea  upsets them and, because it does so, therefore it cannot be true. 
Anyway, yeas  ago Wm Phipps wrote a book called "Was Jesus Married? " in which 
he 
summarized  all the evidence in the affirmative. There is, in fact, a 
scholarly school of  thought that says he probably was  -even if all the 
evidence 
for this view  is circumstantial. For now, no-one can be sure one way or 
the other.] BR  note

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