Fresh Doubts Raised About Papyrus Scrap Known as ‘Gospel of  Jesus’ Wife’
Laurie Goodstein ("The New York Times," May 4,  2014) 
New evidence discovered by a skeptical young scholar has raised fresh 
doubts  about the authenticity of the scrap of papyrus known as the “Gospel of 
Jesus’  Wife,” a relic that has provoked fascination and fury since it was 
unveiled  nearly two years ago by an eminent historian of early Christianity 
at Harvard  Divinity School. 
The latest finding comes only weeks after the Harvard Theological Review  
published a long-awaited lineup of articles by experts reporting that 
scientific  testing and close examination of the papyrus had found no apparent 
evidence of  forgery. But detractors of the Jesus’ Wife fragment remained 
unconvinced, and  the contents of those articles gave them new material to 
investigate. 
Continue reading the main story 
RELATED COVERAGE 
A fragment of papyrus, known as the “Gospel of Jesus’s Wife,” has been  
analyzed by professors at Columbia University, Harvard University and the  
Massachusetts Institute of Technology, who reported that it resembled other  
ancient papyri.Papyrus Referring to Jesus’ Wife Is More Likely Ancient Than  
Fake, Scientists SayAPRIL 10, 2014 
A historian at The Harvard Divinity School has identified this ancient 
piece  of papyrus as the first known piece of writing to reference a wife of 
Jesus.A  Faded Piece of Papyrus Refers to Jesus’ WifeSEPT. 18, 2012 
Even the historian who first brought the papyrus to public attention, 
calling  it a valuable clue that some early Christians believed Jesus was 
married, said  this latest forgery accusation, by an American professor doing 
research in  Germany, raises significant concerns and merits further 
examination, 
but is only  one scenario and is not conclusive. 
“This is substantive, it’s worth taking seriously, and it may point in the 
 direction of forgery,” Karen L. King, the historian at Harvard Divinity 
School,  said in a telephone interview, her first since the recent 
developments. “This is  one option that should receive serious consideration, 
but I don’
t think it’s a  done deal.” 
Dr. King first presented her blockbuster paper on what she called the “
Gospel  of Jesus’ Wife” at a conference of Coptic scholars in Rome in September 
2012.  The faded scrap, smaller than a business card, contained two phrases 
that  upended traditional Christian beliefs in its eight lines of text on 
the front  side: “Jesus said to them, ‘My wife...’ ” and “she will be able 
to be my  disciple.” Dr. King said it was dated to the fourth century. 
In an adjacent room at the conference, a young American named Christian  
Askeland says he was presenting his paper on a Coptic version of the Book of  
Revelation. After buzzing with colleagues over the Jesus’ Wife papyrus, Dr.  
Askeland returned to Germany, where he is an assistant research professor 
at  Protestant University Wuppertal, and began examining the images that Dr. 
King  had posted on the Internet in the hope that other scholars would 
indeed weigh  in. 
Dr. Askeland is an evangelical Christian who is also affiliated with 
Indiana  Wesleyan University, an evangelical college in Marion, Ind., and the 
Green  Scholars Initiative. That organization was founded by the Christian 
owners of  the Hobby Lobby chain of arts and crafts stores to study a 
collection 
of  biblical artifacts amassed by the family for display in a Bible museum 
they plan  to build in Washington. 
However, Dr. Askeland said his doubts about the Jesus’ Wife fragment were 
not  prompted by any concerns about the unorthodox content because “there are 
many  gospels, many texts, that say all kinds of things about Jesus.” 
Instead, it was  the appearance of the fragment — the handwriting, the ink, the 
letter forms:  “Whoever wrote it had different ways of writing the same 
letter,” he said. 
During 2013 and into 2014, as a steady rumble of skeptics kept posting  
concerns about grammatical anomalies in the Jesus’ Wife fragment on the  
Internet, Dr. King escorted the fragment, encased in glass, to the University 
of  
Arizona, Columbia University, Harvard and the Massachusetts Institute of  
Technology for testing on the papyrus and ink. 
Last month, the Harvard Theological Review published the results, saying 
that  radiocarbon tests produced a date of 659 to 859 A.D., and examinations 
using a  technique called micro-Raman spectroscopy found that the ink matched 
other  papyruses that were dated from the first to the eighth centuries. 
The taint of forgery suspicions seemingly allayed, the Smithsonian Channel  
announced that it would finally air its one-hour special on the Gospel of 
Jesus’  Wife on Monday night — a documentary originally scheduled to air on 
Sept. 30,  2012. (Contrary to accusations by some of her detractors, Dr. 
King said she has  not been paid for her participation in the documentary, 
which was confirmed by a  spokesman for the Smithsonian Channel.) 
Dr. Askeland discovered among the papers published in the theological 
review  a photograph of a small tattered square of papyrus called the “Gospel 
of 
John,”  which features strikingly similar handwriting in Coptic to the Jesus’
 wife  fragment and was tested alongside it. Both fragments were given to 
Dr. King by  the same owner. 
It happens that Dr. Askeland wrote his Ph.D. thesis at Cambridge on the  
Coptic versions of John’s Gospel, so he decided to compare this square 
fragment  with another John text called the Codex Qau, an authentic relic which 
was 
 discovered in 1923 in a jar buried in an Egyptian grave site. Amazingly, 
the  text of the small John fragment replicated every other line from a leaf 
of the  Qau codex, and for 17 lines the breaks in the text were identical. 
It “defied  coincidence,” he said. 
Dr. Askeland’s theory is that a modern-day forger copied from a photograph 
of  the Qua codex off the Internet. If the John text is forged, he reasons, 
so is  the Gospel of Jesus’ Wife, which seems to be written by the same 
hand. 
Not only that, but he found that both these John texts were written in the  
Lycopolitan dialect, which experts believe died out before the seventh or 
eighth  century, when the Gospel of Jesus’ Wife was supposedly written, 
according to  radiocarbon testing. 
Editorials by scholars in The Wall Street Journal, CNN’s Belief Blog and  
several academic blogs have pronounced the case closed. But other experts 
say,  not so fast. 
Malcolm Choat, a Coptic expert at Macquarie University in Australia who  
cautiously contradicted the doubters in his paper last month for the Harvard  
journal, said in an interview that the new evidence was “persuasive,” but “
we’re  not completely there yet” — until the John and Jesus wife papyruses 
can be  studied in person or using high-resolution images to understand 
their  relationship. Roger Bagnall, a renowned papyrologist who directs the 
Institute  for the Study of the Ancient World at New York University, and who 
early on  deemed the Jesus’ Wife papyrus likely to be genuine, said in an 
interview about  the skeptics, “Most of the people taking this view wanted it 
to 
be a fake, and  they haven’t asked critical questions about their own 
hypothesis.” 
Perhaps the copying of these two John texts was done in ancient times, not  
the modern era. Perhaps the John and Jesus’ Wife fragments were not written 
by  the same hand: Indeed, the testing found that the ink is similar but 
not the  same. 
The critics have asserted it would not be hard for a forger to mix a batch 
of  carbon-based ink that could fool scientists. 
But Dr. Bagnall said, “I don’t know of a single verifiable case of 
somebody  producing a papyrus text that purports to be an ancient text that 
isn’t. 
There’s  always the first.” 
The spotlight now turns to the provenance and the owner of the Gospel of  
Jesus’ Wife. Dr. King promised him she would not identify him publicly, but 
said  she knows she is now under pressure to do so

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