Dear Billy

 

I appreciate your most recent comment on the Grand Mufti and the kneejerk 
reaction of most of the Left (should we call it the New New Left) that prefers 
to be deaf, dumb and blind regarding Islam in general and the specific history 
of the “Palestinian” cause). Who among them, totally ignorant about the Mufti, 
are familiar with the many Palestinian Arab victims of the Mufti’s policies ?

 

It was the Palestinian Higher Arab Committee (HAC) which willfully misguided, 
misinformed, and inflamed a large section of public opinion among the Arab 
community that there could not be any compromise and all who spoke or acted on 
its behalf were “traitors.” These traitors who all worked for Jewish-Arab 
cooperation and understanding include such luminaries as the Arab mayor of 
Haifa, Hassan Shukri (targeted by assassins numerous times), Labor leader Sami 
Taha and many lesser Arab officials and politicians as well as village 
chieftains (all assassinated) who worked closely with the Histadrut and refused 
to cooperate with the many strikes called by the reactionary and extremist 
leadership within HAC headed by Haj-Amin al-Husseini, the Grand Mufti of 
Jerusalem.

 

Efraim Karsh, author of Palestine Betrayed (Yale University Press, New Haven, 
2010   ISBN 13: 978-0300127270   342 pages, 30 photos, 5 maps, appendices and 
notes) is a brilliant scholar with the appropriate linguistic tools including 
fluent Arabic, Hebrew, and English. The evidence marshaled is indeed impressive 
inasmuch as a good deal of it comes from British Mandatory officials hostile to 
the Zionist enterprise and the HAC immediately after the “nakba” in the period 
1948-1955 before the concerted campaign to rewrite history and turn it upside 
down.

 

Karsh’s Palestine Betrayed follows shortly after the magnificent work of Hillel 
Cohen, whose book Army of Shadows; Palestinian Collaboration with Zionism 
1917-1948 surveyed the entire period of the Mandate from 1920 onwards (reviewed 
in the February 2009 edition of New English Review, "Arab Support for Zionism, 
1917-1948").

 

Prof. Karsh has uncovered much evidence that many Palestinian Arabs had a sense 
of betrayal of their cause by their own leadership which he found in the candid 
admissions made among Palestinian refugees in Gaza. This view is confirmed by 
Sir John Troutbeck, head of the British Middle East Office of Middle East 
Affairs in Cairo and a long-time opponent of Zionism who was sent on a 
fact-finding mission and unequivocally found little or no bitterness toward the 
Jews, the British, or the Americans and was told, time and again, by refugees 
that their Arab brothers in HAC persuaded them unnecessarily to abandon their 
homes. Karsh quotes Troutbeck from his interviews with Arab refugees in Gaza: 
“I have even heard it said that many of the refugees would give a welcome to 
the Israelis if they were to come in and take the district over.” (page 2)

 

Such views regarding the HAC were corroborated early on by the Syrian historian 
Qustantin Zuraiq and the Palestinian leader and spokesman Musa Alami that it 
had become clear even after the invasion of the country by the armies of the 
surrounding Arab states that the masses who had placed trust in their 
leadership were thoroughly demoralized by its ineffectiveness, disorganization, 
self-interest, and corruption.

 

Today, we are told by eminent spokespersons of the Palestinian Arabs cause such 
as Hanan Ashrawi and the head of the Palestinian Authority, President Mahmoud 
Abbas (Abu Mazen), himself a historian—of sorts—whose research has led him to 
deny the Holocaust, who are listened to keenly by Western journalists, that we 
should believe their claims. These claims all rely on the standard narrative so 
easily accepted as gospel by many so-called journalists of Jewish treachery, 
evil intentions, cunning and the almost unlimited power of Jewish interests 
abroad funneling resources to the Zionists in America, Britain and Russia (in 
the spirit of The Protocols of the Elders of Zion).

 

The Palestinian Arab narrative eagerly swallowed today by so many naïve pundits 
and instant experts totally ignores the history of the Arabs in Palestine since 
Ottoman time. It obscures the complete lack of any wider identity than 
identification with the native tribe, clan, religion, and village that 
prevailed in Ottoman Palestine among the Arab population. This absence of a 
wider sense of destiny was more than sufficient for the Ottoman authorities to 
win the continued loyalty of the Palestinian Muslim population and most 
Christian Arabs, the so-called Great Arab Revolt notwithstanding. The Lawrence 
of Arabia myth and Lawrence’s alliance with the acknowledged leader at the 
Paris Peace Conference in Versailles, the Emir Faisal Ibn Hussein of Mecca, 
made the Arab revolt a factor in Arab affairs and British interests.

 

It quickly diminished when Faisal was expelled from Mecca and was compensated 
by the British with his desert kingdom in Transjordan (in spite of the fact 
that the land both east and west of the Jordan River were promised as a Jewish 
National Home) and his clan was given a major role to play in Iraq and in 
Palestine. No Palestinian Arab spokes-person today is ready to admit that the 
same first prestigious Arab national leader with a recognized international 
stature befriended the Zionist movement, welcomed Jewish settlement in 
Palestine, and insisted that there was no irreconcilable barrier to future 
friendship and cooperation between the two peoples. Faisal proclaimed:

 

 

“We Arabs, especially the educated among us, look with the deepest sympathy on 
the Zionist movement…and we regard the Zionist demands as moderate and proper. 
We will do our best, insofar as we are concerned to help them….we will wish the 
Jews a most hearty welcome home.”

 

The enormous gap between such a statement from the most prominent Arab 
nationalist leader in 1920 to the subsequent extremist leadership of the HAC 
under the ultra-reactionary Grand Mufti of Jerusalem, Haj Amin Al-Husseini is 
the true narrative of the betrayal of Palestine and the promise of becoming the 
most developed and prosperous country in the turbulent Middle East. What is 
novel for the reader today is the revelation that it was largely among 
traditional, rural, and conservative Muslims and of course, among the Bedouin 
that the Balfour Declaration and Jewish settlement were initially welcomed. The 
Arabs took advantage of the new considerable opportunities to sell marginal 
land to the Jews and take advantage of improvements in trade, transportation, 
administration, industry, health, education, and welfare.

 

Karsh documents the expansion of Arab industry and agriculture, especially 
related to the cultivation of citrus, olives, cereals, and grapes, and traces 
how the conservative but moderate religious leadership of the effendi class was 
displaced by the extremist Muslim forces of the Husseinis and the jockeying for 
power with the growth of Pan-Arab nationalism. An especially revealing and 
fascinating chapter of the book, “The Most Important Arab Quisling,” traces the 
role of the Mufti in undercutting the Nashashibi clan. The latter had 
cooperated with the British Mandatory government and their Jewish neighbors in 
the 1936-39 “Arab Uprising.” Ironically, the Nashashibi efforts at 
demonstrating loyalty and moderation were constantly rebuffed by the British, 
intent on mollifying the most extreme nationalist and Muslim religious voices 
within the Arab community.

 

Important information from first-hand sources follows the actual fighting 
between irregular Arab forces before the U.N. Partition Resolution in November 
1947, the proclamation of the State of Israel in May 1948, the invasion of the 
country by the regular Arab armies immediately afterwards, until the cessation 
of hostilities in January 1949. The picture that emerges differs completely 
from the contemporary nakba view that dominates Arab thinking.

 

To: [email protected]
Subject: Hitler and the Grand Mufti 

 

-- 
-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

--- 
You received this message because you are subscribed to the Google Groups 
"Centroids: The Center of the Radical Centrist Community" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
For more options, visit https://groups.google.com/d/optout.

Reply via email to