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> On May 29, 2014, at 4:47, "Norman Berdichevsky" <[email protected]> 
> wrote:
> 
> Subject: FW: FW: new book ready for publication in June
>  
> subject: new book ready for publication in June. 
> Modern Hebrew – The Past and Future of a Revitalized Language
> 
> by Norman Berdichevsky (June 2014)
> 
> <image001.jpg>
> 
> 
> Modern Hebrew: The Past and Future of a Revitalized Language
> by Norman Berdichevsky
> McFarland & Company
> July, 2014
> 
>  Why another book on Israel? I asked myself this question for a long time 
> before deciding to write   Modern Hebrew: The Past and Future of a 
> Revitalized Language – which I alluded to in three previous New English 
> Review articles, "Esperanto and Modern Hebrew –“Artificial” Languages that 
> Came to Life" (February 2014), "From Albert to Arik: There Has Been None Like 
> Einstein" (December 2013) and "Zohar Argov and the Hebrew Language Gap" (May 
> 2013). The answer to why write another book materialized from my experiences 
> over the past four years teaching Modern Hebrew at a major Florida University 
> and witnessing first hand how the lack of a common language between Israelis 
> and American Jews is an obvious but overlooked factor in explaining why so 
> many American Jews are insensitive or unappreciative of the creation of a 
> modern nation, national literature and spoken idiom that makes Hebrew quite 
> distinct from the language of ritual prayers recited in the synagogue.
> 
> Many American Jews, in spite of numerous trips to Israel, are wholly unaware 
> of much of “what makes Israeli society tick,” that it has a vocabulary more 
> than ten times larger than the classical languages of the Bible, Mishna and 
> Enlightenment or that all laws, debates in the Knesset, the legal cases in 
> court, and applications for patents, are in Hebrew. Their view of Israeli 
> affairs is often considerably biased because it is based on highly selected 
> and fragmentary extracts of published material translated from Hebrew by the 
> media. In my introductory courses, at least half of the students were even 
> unaware that the name for Hebrew in Hebrew is “Ivrit.”
> 
> The instruction of no other language has historically been regarded as so 
> “dangerous” and the subject of such active persecution. Three generations of 
> Hebrew teachers and students risked imprisonment and the loss of their 
> livelihoods in the USSR for carrying on the “underground” Hebrew movement to 
> learn the language – something that is taken so much for granted by many 
> Diaspora Jews who commonly associate it with a tedious preparation for their 
> bar-mitzvah confirmation. Over the past two generations, there has been a 
> steady decline among American Jews in the cultural and emotional 
> identification they feel with Modern Hebrew literature, song and dance, 
> elements that once drew many Jews in the Diaspora close to the Zionist 
> project and the emergence of a modern national Israeli culture. Nothing 
> better illustrates why Jewish identity no longer encompasses much of the 
> sense of solidarity or the intense pride found among the parents and 
> grandparents of American Jewish university students.
> 
> In the monumental literature dealing with Israel, Zionism and the conflict 
> between Israelis and Palestinian Arabs, relatively little space has been 
> devoted to the social and political consequences of the epic transformation 
> of the classical language of the Bible into Modern Ivrit, the national 
> language of the State of Israel, its everyday vernacular spoken by seven 
> million people including more than a million Arabs who are increasingly 
> proficient and better able to participate in the decisions they must make as 
> Israeli citizens and contribute to the society they increasingly see as their 
> only future.
> 
> This half of the equation is that Arabs and Jews in Israel do speak the same 
> language literally and increasingly metaphorically as well. The book explores 
> the major changes that have occurred over the same past four years among 
> Israeli Arabs that have witnessed the fratricidal conflict between Hamas and 
> the Palestinian authority, the growing split between Sunni and Shia Islam in 
> Iraq and elsewhere, the descent of large parts of the Arab Middle East into 
> chaos, the gruesome civil war in Syria with the threat of its expansion into 
> Lebanon, the rejection in Egypt of the Morsi government by fifteen million 
> demonstrators in the streets appalled by the chaos brought on by the Muslim 
> Brotherhood and the revolutionary changes in the prospects of Israel’s 
> buoyant and thriving economy fueled by major new energy sources and the 
> growing close relations with India and China.
> 
> As a result of these developments, Israeli Arabs are more reluctant to give 
> up the advantages they enjoy as a result of their knowledge of Hebrew for the 
> much greater educational opportunity and career advancement this affords them 
> compared to Arabs elsewhere. They represent the most highly educated cohort 
> of Arabs integrated into a modern sophisticated economy anywhere. As the day 
> draws nearer for any final border revision, more and more of them will 
> undoubtedly express their preference to remain as Israeli citizens no matter 
> what lip service they have given to the Palestinian cause in the past. This 
> has become more and more evident with public opinion polls over the past four 
> years even causing a considerable revision of some of the most pessimistic 
> assessments made by sociologists on the prospects for better Arab-Jewish 
> relations in Israel.   
> 
> The book traces the historical background, past and current controversies, 
> challenges and dilemmas facing the Israeli people that stem from the choice 
> made four generations ago to create a renewed nation of Jews in the Land of 
> Israel with Hebrew as their national language. The 17 chapters examine how 
> Hebrew came to function as a role model for other national revivals, how it 
> overcame the many obstacles to revival as a spoken vernacular and its growing 
> prestige and importance. It also analyzes the importance of the language for 
> mutual understanding between Israelis and Diaspora Jews and between Jewish 
> and non-Jewish Israelis. It is a book dealing primarily with the social and 
> political use of the language and does not cover literature nor is it another 
> biography of the pioneer founder of the movement to make Hebrew into a modern 
> spoken vernacular, Eliezer Ben-Yehuda. It is the story of his vision and how 
> it animated a large part of the Jewish world, gave new confidence and pride 
> to Jewish youth during the most difficult period of modern Jewish history and 
> infused Zionism with a dynamic cultural content. The chapters are as follows:
> 
> 1  Modern Hebrew in American Popular Culture
> 2 The Magnificent Heritage of Biblical Hebrew Prior to the Modern Language 
> 3 Modern Hebrew’s Influence on “Minor Language Revivals and Esperanto”
> 4 The Three Thousand Year Old Treasury  
> 5 How Hebrew Became a Modern Language 
> 6 Do the Israelis Speak Hebrew or Israeli? 
> 7 The Great Yiddish-Hebrew Rivalry       
> 8 Negation of the Golah (Exile); Hebraization             
> 9 Baltic Training Grounds for a Hebrew State  
> 10 The First Modern Hebrew Textbook With Real National-Cultural Content
> 11 Soviet Persecution of Hebrew     
> 12 Israeli Arab Use of Hebrew        
> 13 Towards a Hebrew Republic?   
> 14 Slang and Profanity
> 15 The Current Assault on Hebrew at Home; Competition from English   
> 16 Outlook for Hebrew in the U.K. & U.S.
> 17 Epilogue
>  
> -- 
> -- 
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