Anti-Christian "Baptists" in California
 
This is pathetic. I have known people who reflexively make excuses for  
their kids
in all kinds of situations  -as if, because he or she is one's  offspring 
it is impossible
for him / her to do wrong. This phenomenon is especially pathetic when a  
child
becomes homosexual and a parent starts to make every excuse thinkable
for what has happened.  Now we have the phenomenon of a "Baptist"  pastor
doing the same thing. This is sickening beyond belief. The only thing to  
add is
that unless one values contrarianism, which I take as something  essential;
for any 'card carrying' Radical Centrist, then there isn't much chance  
someone
can even be a Christian. Why? Because Christian faith is the ultimate  
example
of anti-conformism and has been from its origins  -and if you read the  
Bible
some other way you are clueless about what it actually says.
 
It is at least more-or-less explainable that this has happened in  
California.
A different cultural world is evolving in California, a world with its  own
religion-like imperatives that Californians know they are "supposed to"  
believe in.
If you are blind to this, if cultural phenomena are something you  think
aren't worth taking seriously and studying objectively, then you won't see  
it
of course and will be sucked into its vortex.  With all due respect  for the
company's many accomplishments yet to make an unavoidable comparison,
it is the triumph of the 'gospel of Steve Jobs' over and against the
Gospel of Jesus Christ, its as simple as that.
 
As for the ludicrous view that RC stands for "third way" positions on all  
issues
or prefers compromise, that manifestly is NOT what RC is all about and  is,
in fact, a travesty of Radical Centrism. RC insists upon some version of  
what
can be called Biblical morality as the ground beneath one's feet.   This 
may 
be Buddhist morality, of course, or any other religious morality that  is
compatible with Jewish or Christian morality. Third way or any  compromise
position is out of bounds here; there are some areas of  life where 
compromise
is unthinkable. Hence RC is not open to compromise with, say, Satanists or 
Communists or Nazis. The same principle applies to homosexuality.  There 
are 
plenty of cases where third way solutions may make excellent sense, in  
economics,
for example, sometimes on  immigration policy, even with respect  to 
welfare.But
in other areas there are clear cut questions of right vs wrong, and  there
can be zero compromise on the issue of homosexuality, approximately
the worst moral failing possible.
 
 
Billy
 
----------------------------------
 
 
 
 
After Pastor's Son Comes Out, Southern Baptist Church  Breaks With 
Denomination on Homosexuality
 
 
 
By _Morgan Lee_ (http://www.christianpost.com/author/morgan-lee/)   , 
Christian Post Reporter
June 5, 2014|12:40  pm

 
A Southern Baptist church in California has broken with the denomination's  
stance on homosexuality and has decided to accept the LGBT community 
without  judgment. The church made the change after its lead pastor announced 
that 
he no  longer holds to the teaching that homosexuality is a sin. 
Danny Cortez, who leads New Heart Community Church in La Mirada, explained  
his journey in a _letter to progressive Christian blogger John Shore_ 
(http://www.patheos.com/blogs/johnshore/2014/05/southern-baptist-pastor-accepts-hi
s-gay-son-changes-his-church/) , founder of  Unfundamentalist Christians, 
last month. At the end of that journey, his son  came out to him as gay.
 
I recently became gay affirming after a 15-year journey of having multiple  
people in my congregation come out to me every year," Cortez wrote. After  
reading many of Shore's writings and hearing testimony from gay friends who 
felt  marginalized, Cortez said his "eyes became open to the injustice that 
the church  has wrought" and in August 2013, he said he "realized I no 
longer believed in  the traditional teachings regarding homosexuality."  
Soon after his shift in beliefs, his 15-year-old son, Drew, revealed that 
he  was gay and later came out publicly on _YouTube_ 
(http://www.youtube.com/watch?v=AyT636qfJ7A) . 
Cortez believes that if it wasn't for that 15-year journey and his change 
in  theology, "I may have destroyed my son through reparative therapy." 
The California pastor, a graduate of Biola University's Talbot School of  
Theology, told his congregation in February that he had recently informed the 
 church's elders that he now personally affirmed same-sex  relationships.
 
 
Cortez explained to his church that his conversations with LGBT members of  
his congregation over the years had increasingly left him  dissatisfied.
 
"I could feel the dread coming in the person I'm talking to. And I was 
always  wondering why, of all of God's commandments, why is this the one 
commandment  that seemed that it was different that seemed to impart life. And 
this 
is the  one that created so much self-hatred, this was the sense of people 
feeling like  they were imprisoned. A sentence of life with no chance to 
love," he said. 
The majority of his sermon that day focused on Romans 1, a passage which 
many  Christians interpret as condemning homosexual behavior. 
"[Romans 1] wasn't so that we could judge everyone else. Paul, in this  
magnificent, brilliant, writing style was saying, 'I'm writing all of this, but 
 really I'm getting you to agree with how evil it is and then telling you, 
guess  what? You're just the same way,'" he said. "And therefore, Paul says, 
'Don't  judge anyone.' And yet we use this Romans 1 as the passage most 
often to judge  all sorts of people." 
Cortez also cited Matthew Vines, author of God and the Gay  Christian, in 
his sermon. In his letter to Shore, he also acknowledged that  Ken Wilson's 
book, A Letter to My Congregation, had been influential.  
Cortez's announcement, which the pastor acknowledged had frustrated church  
elders by its abruptness, left many in the church displeased and the church 
 decided to vote on whether to terminate the pastor or accept his  
proposition. 
After a period of prayer, study and discernment, which also included 
hearing  from gay and straight teachers on both sides of the homosexuality 
debate, 
the  church voted in May not to dismiss Cortez and "instead to become a 
Third Way  church," Cortez explained. 
According to Cortez, as a "Third Way" church, the Southern Baptist  
congregation would "accept the LGBT community even though they may be in a  
relationship. We will choose to remain the body of Christ and not cast 
judgement  
(sic). We will work toward graceful dialogue in the midst of theological  
differences. We see that this is possible in the same way that our church holds 
 different positions on the issue of divorce and remarriage. In this issue 
we are  able to not cast judgement (sic) in our disagreement." 
Those who disagree with the church will formally leave it on June 8. 
Al Mohler, president of Southern Baptist Theological Seminary, criticized 
the  idea of a church trying to embrace a third way. 
"A church will either believe and teach that same-sex behaviors and  
relationships are sinful, or it will affirm them," _ Mohler stated Monday_ 
(http://www.albertmohler.com/2014/06/02/there-is-no-third-way-southern-baptists-face
-a-moment-of-decision-and-so-will-you/) , suggesting that Cortez's  
acknowledgement of church members departing evidenced this. "Eventually, every  
congregation in America will make a public declaration of its position on this  
issue. It is just a matter of time (and for most churches, not much time) 
before  every congregation in the nation faces this test." 
"Even if it is claimed that some continuing members of the church are in  
disagreement with the new policy and position, they will be members of a 
church  that operates under that new policy. At the very least, their decision 
to remain  in the congregation is a decision to stay within a church that 
affirms same-sex  behaviors and relationships," he added. 
Mohler also pointed to progressive Christian blogger Tony Jones, who  
disagrees with Mohler's views on homosexuality but _has  made a similar point 
to 
that of his conservative colleague last month_ 
(http://www.patheos.com/blogs/tonyjones/2014/05/20/why-theres-no-third-way-on-gay-marriage/)
 . 
"I've got a few friends to graciously and tenaciously hang on to the idea  
that a third way can be found on this issue, a middle ground between 
affirming  gay marriage and condemning it. And I agree with them, to a point. 
... 
Those are  practices of a middle ground, but that middle ground is 
necessarily temporary,"  wrote Jones on his blog. 
Why could this not exist? 
According to Jones, there could be no middle ground because the same-sex  
marriage debate in the church is always determined by practices." He cited as 
an  example the World Vision controversy in March, in which the Christian 
charity  announced that it was changing its employment policy to allow for 
Christians who  are in legal same-sex marriages. 
"For three years, the WV board of directors studied and prayed about the  
issue, and no one complained. But as soon as they decided to institute a new  
practice — that is, hiring legally married gay persons in their U.S. 
offices —  conservative Christians went postal. Spokesmen tweeted, pastors 
called, 
and  recording artists threatened. In less than 48 hours, WV reversed their 
 decision," he explained. 
Mohler said he believes that New Heart will ultimately be forced to leave 
the  Southern Baptist Convention, given that the "the Baptist Faith & 
Message,  the denomination's confession of faith, states that homosexuality is 
immoral and  that marriage is 'the uniting of one man and one woman in covenant 
commitment  for a lifetime.'" 
"Furthermore, the Convention's constitution states explicitly that any  
congregation that endorses homosexual behavior is 'not in cooperation with the  
Convention,' and thus excluded from its  membership."

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