To answer your question: yes. 

http://m.nationalreview.com/corner/380620/where-do-mosuls-christians-go-now-american-help-needed-nina-shea

There's a couple organizations mentioned about halfway down. 

E



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> On Jun 30, 2014, at 15:54, "BILROJ via Centroids: The Center of the Radical 
> Centrist Community" <[email protected]> wrote:
> 
> The Daily Beast
> June 29, 2014
>  
> Church Bells Fall Silent in Mosul as Iraq’s Christians Flee
> 
> The advance of ISIS has ended over a thousand years of Christian worship in 
> Mosul—the latest chapter in the long decline of Christianity in the Middle 
> East.
> Last Sunday, for the first time in 1600 years, no mass was celebrated in 
> Mosul. The Islamic State of Iraq and Syria (ISIS) seized Iraq’s second 
> largest city on June 10, causing most Christians in the region to flee in 
> terror, in new kinship with the torment of Christ crucified on the cross. The 
> remnant of Mosul’s ancient Christian community, long inhabitants of the place 
> where many believe Jonah to be buried, now faces annihilation behind ISIS 
> lines. Those who risk worship must do so in silence, praying under new Sharia 
> regulations that have stilled every church bell in the city.
> 
> The media has largely ignored the horrifying stories that are emerging from 
> Mosul. On June 23, the Assyrian International News Agency reported that ISIS 
> terrorists entered the home of a Christian family in Mosul and demanded that 
> they pay the jizya (a tax on non-Muslims). According to AINA, “When the 
> Assyrian family said they did not have the money, three ISIS members raped 
> the mother and daughter in front of the husband and father. The husband and 
> father was so traumatized that he committed suicide.”
> 
> Although few reports from ISIS-occupied Iraq can be corroborated, the group’s 
> record of torture chambers, public executions, and crucifixions lends 
> credibility to nightmarish accounts from the ground. Since the fall of Mosul, 
> a litany of evils has replaced the liturgies of the Christians there: a young 
> boy ripped from the arms of his parents as they ran from the ISIS advance and 
> shot before their eyes, girls killed for not wearing the hijab.
> 
> Small wonder that since the fall of Mosul, tens of thousands of defenseless 
> civilians have fled the ISIS onslaught, including the region’s Christians, 
> whose presence on the Nineveh plains dates back to the earliest centuries of 
> Christianity. Most have left their homes with nothing but the clothes on 
> their backs.
> 
>  
> Steven and his wife Babyl, two Christian refugees now living in Erbil, left 
> their home in Hamdaniya, in the Mosul area, which ISIS plagued for years 
> before its recent conquest. In late 2013, ISIS sent Steven a letter that 
> threatened him with beheading unless he left the city. At first, unwilling to 
> let extremists uproot his life, he ignored the warning. But ISIS gunmen shot 
> at him several times, their bullets accomplishing what their letter could 
> not: persuading Steven and his wife—then newly pregnant—to flee to Jordan.
> 
> Despite the grave risk, the young couple returned to Hamdaniya in early June. 
> Babyl had taken ill, and Steven, unable to find work in Jordan, desperately 
> needed money for her medical care.
> 
> Several days later ISIS conquered Mosul. For a second time, Steven and Babyl, 
> now eight months pregnant, fled their home. Their harrowing escape to Erbil 
> has ended in a precarious and hardscrabble existence. They fear for their 
> unborn child, a baby girl who will be born into a family with no belongings, 
> no money, and little food. Steven summed up the situation at the end of an 
> email: “I just want to get out of this hell.”
> 
> This human tragedy has its foundation in political instability. The idea of 
> Iraq was conceived of by foreign policy elite in London; the last to cling to 
> it are the foreign policy elite in Washington. As the Obama administration 
> and State Department scramble to save Iraq, a reality that many on the ground 
> have known for years is coming into focus: Iraq is falling apart. In the 
> north, Kurdistan—a nation that may not be found on any western map—holds the 
> greatest hope for those who seek the most fundamental freedoms. Since 2003, 
> Christians have been fleeing to Kurdistan’s Nineveh plain. The Sunni Kurds, 
> who tend to be secular in their politics, have offered them a helping hand in 
> recent years. 
> 
> As the horrors unfolded in Iraq, back in Washington, in the briefing room of 
> a presidential hopeful, an Iraqi bishop made a desperate plea for help via 
> phone as a delegation of Iraqi Christians seeking greater support for the 
> Kurds. “We have no food, no petrol, no [means] to protect ourselves. Where 
> are America’s values? Where is our dignity?” Many in Washington are keen to 
> see greater Kurdish autonomy, viewing them as the prudent third way between 
> the Sunni states that have supported Islamist militants (Turkey, Saudi, 
> Qatar) and Shia Iran and its puppets. The Kurds represent not only the best 
> hope for an American ally in an increasingly Islamist-dominated region, but 
> also the best hope for the survival of Christians and other religious 
> minorities in the Middle East.
> 
> Just a few years ago, no one could have imagined a militant Islamist emirate 
> stretching across the Fertile Crescent, threatening to expand into 
> neighboring countries like Lebanon and Jordan. Today, it is difficult to 
> imagine how ISIS will be defeated. Iraq's post-colonial borders have 
> collapsed over the past two weeks as ISIS has consolidated and expanded an 
> emirate from the Euphrates to within striking distance of Bagdad. Now it 
> commands territory nearly as vast as that of either the Iraqi or Syrian 
> governments. Barbarism and strategy are not mutually exclusive. ISIS will 
> likely consolidate its gains near Baghdad, waiting for either the Maliki 
> government to crumble or for the Shia militias to leave the capital.
> 
> The crisis of Iraqi Christianity precipitated by ISIS’s advance, which is  
> critical in areas like Mosul, is the latest chapter in the dramatic decline 
> of Christianity in the Middle East. Muslim (let alone Islamist) homogeneity 
> in the region would be a cultural catastrophe with global consequences and 
> national security implications for America. Lack of attention in the Western 
> press is an indictment of a journalistic and political establishment that is 
> mostly indifferent to one of the great human rights crises of our time.
> 
> The story of Christianity in Iraq is long and has entered its most difficult 
> chapter to date. But ISIS will not have the last word. Although the future 
> appears bleak, Steven and Babyl hope for the day when they can return 
> home—the day when the church bells of Mosul can ring out once more
> 
> -- 
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