Pro-Putin sentiments are now also emerging in the USA in some parts
of the Religious Right, especially among opponents of homosexuality.
 
BR comment
 
---------------------------------------------------------
 
 
 
  
_Peter Schwartzstein _ 
(http://www.thedailybeast.com/contributors/peter-schwartzstein.html) 

06.29.14
Iraq’s Christians See Putin As Savior
Reeling from regional developments and  disillusioned with the West, some 
Iraqi Christians are looking to Russia for  support. 
After a decade of church bombings, targeted killings, and anti-Christian  
workplace discrimination, Ramy Youssef has finally tired of Iraq’s halting  
progress and is intent on emigrating. 
“I don’t want to leave. I don’t want these terrorists to do what no one’s 
 ever done before: push Assyrians out of our historic homeland, but I can’t 
work  like this,” said the fresh-faced IT technician, his voice rising, as 
he sipped  tea in his cousin’s Erbil liquor store a month after death 
threats forced him to  abandon his business in Baghdad. 
Youssef will be the last of his immediate family to jet off—joining roughly 
 two-thirds of Iraq’s pre-war population of 1.5 million Christians who’ve 
fled  abroad or trudged north to Kurdistan. Before he goes, though, he’s 
keen to set  the record straight and settle some old scores. 
“This is America’s fault.  It’s the Muslims who are killing us, but this  
never would have happened if the West hadn’t turned our lives upside down,” 
he  fumed. “Maybe we’ll be able to return one day if we have proper allies.
” 
Enter Putin stage right. 
As far as some of his Iraqi co-religionists are concerned, there’s a  
ready-made alternative to American influence out there and they’re frantically  
trying to solicit its support. 
“Russia proved through history that it’s the only defender of Christians,” 
 said Ashur Giwargis, who heads the Assyrian Patriotic Movement (APM), 
which for  two years has energetically lobbied the Kremlin to support an 
independent  Assyrian Christian state in northern Iraq. 
Until recently, the Beirut-based exile and his colleagues, who are 
scattered  among the global Iraqi diaspora, had little to show for their 
efforts, 
but in  January, as Western-Russian tensions escalated over Ukraine, Giwargis 
was  summoned to Moscow to meet government officials. 
 
 
ISIS’s rampage through the  historically Christian Nineveh province, its 
gutting of the Holy Spirit  Church, and its use of the ancient Mar Behnam 
monastery as a base for militant  operations threatens to trigger an additional 
 
exodus.



“They assured their support for the Assyrian cause, but we’re looking for 
a  serious Russian stand in the international arena,” he said. 
While they wait, APM members are busy currying favor by disseminating the  
Kremlin’s message, appearing at Russian embassy events, and cheering its 
foreign  policy maneuvers elsewhere in the world. 
“With the growing Americo-European incitement for the Republic of Ukraine 
to  join the European Union … the Crimean parliament’s decision to join the 
Russian  Federation came as pleasant news for the oppressed Christian 
peoples around the  world,” read a public letter of congratulations dispatched 
to 
the Russian  Embassy in Lebanonin Mid-March. 
“Russian professional diplomacy has proven able to contain conspiracies  
against vulnerable peoples and states,” Giwargis wrote in another missive. 
There are few assurances that Russia—which is already held in low regard by 
 much of the Arab World for its stance on Syria—will further jeopardize its 
 relations across the region by throwing its weight behind Iraq’s 
Christians.  Nor, for that matter, does APM’s courting of Putin necessarily 
command 
serious  support among many Iraqi Christians, of whom only 10-15 percent 
favor its  pro-active approach, according to several church officials. 
But the APM’s fishing for alternative patrons is illustrative of the  
tremendous anger many Eastern Christians feel towards the West for its 
perceived  
indifference to their plight. 
“The West is not Christian,” raged Aziz Emmanuel al-Zebari, a Chaldean  
Catholic church official, when we met in Erbil’s buzzy Christian quarter on a  
blazingly hot Ascension Day late in May. “They destroyed us by installing a 
 government based on Islamic sects in which we have no place,” he added, as 
a  sermon in Aramaic rang out from the distinctive Ziggurat-style cathedral 
in the  background. 
 
 



Amid all the bombast, Iraq’s Christians have some legitimate grievances. 
Once  protected by Saddam—though subject to the same tyrannical rulings as the 
rest of  the population—the community was left brutally exposed when the 
civil war that  followed the US invasion of 2003 devolved into bitter 
sectarian strife. 
Many Christians had initially rallied to the U.S.-led coalition’s side,  
enlisting as army translators and hailing its early successes, but as Western  
troops outgrew their welcome, Christians were damned by their association 
with  the occupying powers. 
“Muslims thought we were like the Americans, and so as they became more  
unpopular, our problems increased,” remembered Ramy Youssef, whose once 
friendly  Baghdad neighbors ostracized his family as the occupation dragged on. 
(Some had  it much worse. The U.S.’s hiring of a number of Lebanese Christian 
interpreters  meant that anyone with a Lebanese accent was deemed suspect, 
and a number of  visiting Beirutis were allegedly mistakenly killed.) 
Among the many charges leveled at the U.S. and its partners is that it 
failed  to exercise a duty of care towards a minority whose secure position it 
had  undermined. 
“When everything got violent, the Shiites received help from Iran, the 
Sunnis  had the Gulf, and us? Well, we were left unprotected,” said an 
Erbil-based civil  engineer who asked to withhold his name. 
The Iraqi Christian insistence that the U.S. and its coalition partners 
have  done nothing to right past wrongs doesn’t ring entirely true though. 
Several hundred thousand Iraqi Christians took advantage of loosened  
immigration laws to move to America.The  California diocese has mushroomed from 
30,000 to 70,000 people since 2003, while  Michigan alone has taken in over 
120,000 Chaldeans and Assyrians. 
But here too, some Iraqi Christians have taken issue with American  policy. 
“In opening its doors, the U.S. is weakening those are who left behind,” 
said  al-Zebari, who’s fearful that a further diminution in Christian numbers 
might  lead to awkward questions about the Christian quota of five seats in 
the Baghdad  and Kurdish regional parliaments. 
Meanwhile, Putin’s continuing defense of Assad in neighboring Syria, at a  
time of peak unrest in Iraq, is seen as an admirable demonstration of Russia’
s  commitment to minority rights. 
A sponsor like the Russians never would have allowed the Iraqi government 
to  run roughshod over its Christian citizens, al-Zebari believes. 
“They’ve always stood up for Christians. I’m sure they’d do more for us 
in  our ancestral lands,” he reasoned, echoing Giwargis’ talking points. 
But even if Russia were to somehow provide assistance, it remains to be 
seen  whether there would be many Christians left to aid. 
2013 was a good year—with only 500 families fleeing abroad from northern  
Iraq, as opposed to roughly 6500 families a year absconding in the immediate  
aftermath of the invasion—but ISIS’s rampage through the historically 
Christian  Nineveh province, its gutting of the Holy Spirit Church, and its use 
of the  ancient Mar Behnam monastery as a base for militant operations 
threatens to  trigger an additional exodus. 
In the meantime, it’s far from clear what—if any—effect, Russia’s  
increasingly cozy relationship with Middle Eastern Christians will have on the  
regional dynamic. 
Egypt’s signing of a $2 billion defense deal with Russia in February raised 
 hackles in Washington, which has equipped much of the Egyptian military 
since  the 1970s, while Iraq Prime Minister Nouri al-Maliki’s call for Russian 
jets to  halt ISIS’s advance after the Obama Administration rejected his 
initial approach  threatens to muddle an already complicated mess.

-- 
-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

--- 
You received this message because you are subscribed to the Google Groups 
"Centroids: The Center of the Radical Centrist Community" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
For more options, visit https://groups.google.com/d/optout.

Reply via email to