Wrong question. A better one is why don't YOU ever see those Christians who 
care.  

The answer is that all the noise in American Christianity is about US politics.

E
Sent from my iPhone

> On Aug 16, 2014, at 13:08, "BILROJ via Centroids: The Center of the Radical 
> Centrist Community" <[email protected]> wrote:
> 
> The following article raises a question that I have raised previously,
> never with a good answer from anyone, namely:
>  
> Why don't Christians even care about the slaughter of other Christians?
>  
> I think I now know the answer: It is because Christianity has been 
> emasculated,
> it pretty much happened during the Clinton years, but actually became an even
> worse problem under George W Bush and has deteriorated even more
> since the election of Barack Hussein in 2008.
>  
> Christianity wasn't always like this. In the past:
> (1) Christians had self confidence
> (2) Christians included many, many people who understood a range of
> what might be called social science fields and could draw upon expertise
> in these areas and offer solutions to problems based on at least
> some semblance of knowledge about what to do that might be effective
> (3) Christians had moral clarity about all social issues of consequence.
>  
> What has happened is that Christianity has become reductionist religion,
> it is generally reduced to some one thing, as if Christ was sort of a 
> masculine
> version of Mother Theresa, or was a pacifist Quaker, or the like. But was he
> any such thing?  Few except extreme sectarians of history (Mennonites,
> the Amish, true-believer Franciscans, Trappists, etc) had any such view.
> Generally Jesus was the Christ of the whole New Testament and someone
> who drew heavily on the OT.
>  
> You can see this in Christian art and symbolism where there are cross designs
> that have been used again and again as part of religious tradition to show
> the Church militant, Christian faith as love, the Church as missionary 
> endeavor,
> and on and on, though a range of factors that all were regarded as essential
> to Christian faith.
>  
> Christian faith has become privatized, it is mostly regarded as a personal 
> matter.
> There is Jesus and things of spirit, and he has nothing at all to do with life
> in the workplace or governance or the system of justice or much of
> anything else. All of which is aided and abetted by general ignorance
> of Christian history and precedents set by great Christians of the past.
> Thus today there is no equivalent of Martin Luther, nor of Americans
> like Jonathan Edwards of Roger Williams or Charles Grandison Finney,
> or Walter Rauschenbusch or the Neibuhr brothers, all of whom were,
> we might say, polymaths in addition to being men of faith.
>  
> Instead we get one half-baked "prime time preacher" after another, a few with
> pretensions to breadth of knowledge, like Pat Robertson, which is kind of
> a joke in his case even if he does try, but otherwise there are so many
> Joel Osteens, poorly educated, with little critical (in the scholarly sense)
> intelligence, and no comprehension that faith could mean anything beyond
> their favorite salvation narrative.
>  
> Is this Christianity at all?  The more I think about it the more it seems
> obvious that it is no such thing, it has little relationship to the faith 
> taught by Jesus
> and, while it may well be a force for good in the world, it basically is a 
> child's faith
> and not adult faith at all. No wonder Christians don't care about the 
> holocaust
> of other Christians, they are children for whom the world consists of
> home and family and that is it.
>  
> As usual, a disclaimer is necessary. You can find exceptions, there always
> are exceptions, but I have the sinking feeling that this analysis is
> far more right than wrong. And if this is true then there are many 
> implications
> and some very important lessons to learn, such as the fact, as I see it,
> that what is called Christianity today needs to be completely replaced by an
> altogether new kind of Christian faith that, while it allows children
> to be children, demands that grown ups should be educated adults
> who see it as essential to take responsibility for the world they live in
> as something intrinsic to their faith.
>  
>  
> Billy
>  
> ---------------------------------------------------
>  
>  
>  
> August 14, 2014
>  
> Jewish Journal
>  
> Why doesn’t the world seem to care when Christians die?
> 
> by Rob Eshman
> 
> When Jews are killed, we make sure the world knows. When Palestinians are 
> killed, the Web explodes. So why is it that when Christians are murdered and 
> persecuted en masse, no one seems to care — not even other Christians?
> 
> We see this mystery playing out in Iraq with the hundreds of thousands of 
> members of Christian minorities whose deaths have not yet provoked an outcry. 
> 
> It was only last week, when the torture and killing had reached such extreme 
> levels that the world began to take notice, that President Barack Obama 
> ordered United States humanitarian and military intervention to rescue some 
> 40,000 members of the Yazidis, a non-Muslim minority cornered by radical 
> Muslims on a mountain outside of Mosul. 
> 
> “It’s a full-scale genocide,” Nuri Kino, a Swedish-Assyrian journalist, told 
> me recently. “They are bombing near Mosul as we speak.  It’s so frustrating 
> to hear the U.S. media say this is so sudden and surprising. Systematic 
> ethnic cleansing has been going on from day one, and it’s going to get worse.”
> 
> For 10 years, Kino has been writing about the growing strength of 
> fundamentalist Sunni groups in Iraq and Syria, and of their persecution of 
> those countries’ non-Muslim groups. 
> 
> What Kino has been writing and speaking about for years is now on CNN. But 
> when I reached him by phone last week in Sweden, just before his next secret 
> trip into the Middle East, Kino was far too emotionally wrought to feel 
> vindicated.
> 
> A fundamentalist Sunni Muslim group calling itself the Islamic State in Iraq 
> and Syria (ISIS) has taken over swaths of Iraq, Syria and Lebanon. It is 
> murdering, pillaging and exiling thousands of people from other ethnic and 
> religious groups. ISIS gives Christians who live in the many villages in 
> northern Iraq a choice: Convert to Islam, leave or be killed.
> 
> “Being a Turkmen, a Shabak, a Yazidi or a Christian in [Islamic State] 
> territory can cost you your livelihood, your liberty or even your life,” 
> Human Rights Watch’s Middle East executive director Sarah Leah Whitson said 
> in a press release on Saturday from Iraqi Kurdistan.
> 
> As of last week, America has finally taken notice — and action. Kino and 
> others fighting for the cause worry that tomorrow the airdrops and the 
> spotlight will disappear, but the problem won’t. 
> 
> The Yazidis are an ancient minority whose religion recognizes Jesus as a 
> prophet, but also combines elements of Zoroastrianism, Islam and other local 
> traditions. They are just the latest target in ISIS’ genocidal campaign 
> focused largely on Christian minorities.
> 
> Assyrians are Christians who speak a linguistic relative of Aramaic. Of the 2 
> million Assyrians worldwide, about 400,000 live in the United States. Only 
> 250,000 remain in their homeland.  
> 
> There, ISIS’ documented abuses include executing Assyrian women who refuse to 
> wear a hijab; raping a mother and daughter for not paying a religious tax; 
> destroying the purported tomb of the Prophet Jonah, whom Assyrians revere; 
> kidnapping; forced sexual slavery; and depriving refugees of clean water and 
> food.
> 
> Since taking power from the Iraq army, ISIS has gone on a spree of killing 
> and forcibly exiling all of the Assyrian, Chaldean and other Christian 
> communities in its path. As far back as 2007, ISIS bombed a Yazidi village 
> and killed 500 people.
> 
> In July, in Mosul, ISIS thugs painted the Arabic letter ن (noon) on the doors 
> of Christian homes after their original inhabitants fled, were forced out or 
> murdered. ن is the first letter of the Arabic Nasrani, the word for 
> Christians.
> 
> The Assyrian diaspora community in Europe and America has been trying, 
> without success, to draw the world’s attention to this campaign of 
> intimidation and terror. A group called A Demand for Action organized a 
> series of protests across the United States earlier this month, including one 
> in front of the Federal Building in Westwood that drew about 200 marchers, 
> mostly local Assyrians and Chaldeans.
> 
> “It is a modern-day Holocaust,” Suzan Younan, the organization’s spokeswoman, 
> told me. “I compare Jewish homes that the Nazis painted a Star of David on 
> with Christian homes that ISIS painted an ‘N’ on. There is a another genocide 
> happening as we speak.”
> 
> What especially frustrates Kino is that this has been going on with almost no 
> outcry from American politicians or religious leaders.
> 
> “We hear, ‘Gaza, Gaza, Gaza.’ ‘Ukraine, Ukraine, Ukraine.’  But where  are 
> the Christian leaders of the United States?” Kino demanded, his voice 
> breaking. “These people are the roots of Christianity. They speak Jesus’ 
> mother tongue. Shame on Sarah Palin, all those so-called good Christians. 
> Shame on both Democrats and Republicans.”
> 
> Kino heaped scorn on American politicians who didn’t see this genocide coming.
> 
> The region is full of ethnic minorities with competing claims and agendas. 
> The Assyrians are the largest of the Christian minorities, buffeted on one 
> side by Kurds, who want the oil-rich Nineveh plains — the Assyrian ancestral 
> homelands — as part of a future Kurdistan, and on the other by ISIS, which 
> wants them gone, or dead.
> 
> Saddam Hussein granted Iraq’s forced-together minorities their religious 
> rights, even as he denied them political rights. The Ba’athist Assad family 
> ruled neighboring Syria the same way.
> 
> At the risk of raising the back hairs of died-in-the-wool partisans, much of 
> the blame for the current debacle belongs to the George W. Bush 
> administration’s invasion of Iraq.
> 
> “When the U.S. invaded Iraq,” Kino said, “it was amazing how unaware they  
> were of the different sects of Islam and other religions. But this genocide 
> was easy to predict. It’s what happens when you take power from the Sunnis 
> and give it to the Shiites, then you guys leave the country and the Shiites 
> discriminate, then of course the radicals will react.”
> 
> Fundamentalist Sunni groups have been marauding through the area for decades. 
> Ideologically, they are the spawn of the extreme ideology that bred the 
> Muslim Brotherhood — Hamas and al-Qaida.  
> 
> “ISIS is just al-Qaida. There’s no difference,” said Kino, who wrote a novel, 
> The Line in the  Sand,  and an as-yet-unproduced screenplay about the 
> Assyrians’ plight.
> 
> But this is the difference between ISIS and many radical Islamist groups: 
> ISIS has plenty of guns and money. Where ISIS has overpowered the Iraqi army, 
> it has captured the latest American weaponry. It controls oil fields and 
> their  revenues, and some $400 million it extracted from Mosul banks when it 
> captured the city.
> 
> Savina Dawood, who represents A Demand for Action in Iraq, works among the 
> refugees in the Kurdish city of Erbil, helping them find places to stay, 
> medical care and supplies. When I reached her by phone there, she said the 
> U.S. humanitarian relief to the Yazidis hasn’t noticeably relieved the 
> Assyrian situation.
> 
> “This has had no impact,” she said. “People are still displaced, and they 
> haven’t gone back to their homes.”
> 
> Dawood, 24, an Assyrian native of Erbil, has collected stories of extreme 
> hardship. In the town of Singal, Iraq, she was told that ISIS took hundreds 
> of women captive to serve as sex partners for the ISIS fighters. In Erbil, 
> she met women whose husbands had been taken by ISIS weeks ago and have yet to 
> be seen. 
> 
> Meanwhile, Assyrian refugees crowd into churches, public parks and community 
> buildings around Erbil and other larger towns — protected, for now, by the 
> Kurdish Peshmerga forces. 
> 
> Dawood said she has no idea when, or if, they will ever be able to return to 
> their homes.
> 
> I asked her if the Assyrians have received any help from the international  
> community.
> 
> “The attention we’re getting internationally is only from our own people 
> outside Iraq, not others,” she said, speaking of the Assyrian Christian 
> diaspora. “ISIS is trying to force us out of our ancestral country because we 
> are indigenous people, and we are Christians. But we are also human. So if 
> people don’t care about Christians or indigenous people, fine, but can they 
> help us as humans?”
> 
> Helping the non-Muslim minorities in Syria and Iraq and stopping ISIS will 
> take long-term resolve. Kino and others say the best way to begin is to 
> immediately establish a safe haven in northern Iraq’s Nineveh plains. United 
> Nations forces, or other international security forces, can be deployed to 
> protect them from attack.  
> 
> The Assyrians want their safe haven to evolve eventually into an autonomous 
> nation of their own, where they can protect themselves. A hundred years ago, 
> at least 250,000 Assyrians were slaughtered in the genocide perpetrated by 
> the Young Turks regime that decimated the Armenian population as well. Now, a 
> hundred years later, they face a second round of extermination. Carving their 
> own bit of land out of an oil-soaked swath of Kurdistan and Iraq with no army 
> and no international support may be a distant dream.
> 
> In the meantime, what they most want, and need, is protection and assistance 
> from an indifferent world.
> 
> “The international community must help us,” Dawood said.  “Their silence 
> means they are fine with it.”
> 
> -- 
> -- 
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> <[email protected]>
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