Yeah. We are in the midst of the same dispute in California. 

Ironically, frats have an exemption allowing gender discrimination...

E
Sent from my iPhone

> On Aug 30, 2014, at 12:30, "BILROJ via Centroids: The Center of the Radical 
> Centrist Community" <[email protected]> wrote:
> 
>  
>  
>  
>  
>  
>  
> The American Conservative
>  
> She Was The Wrong Kind Of Christian
> 
> By Rod Dreher • August 26, 2014
> Tish Harrison Warren thought she was the “right” kind of Evangelical, in the 
> eyes of Vanderbilt University, her college campus:
> 
> I’m not a fundamentalist. My friends and I enjoy art, alcohol, and cultural 
> engagement.
> 
> We avoid spiritual clichés and buzzwords. We value authenticity, study, 
> racial reconciliation, and social and environmental justice.
> 
> Being a Christian made me somewhat weird in my urban, progressive context, 
> but despite some clear differences, I held a lot in common with unbelieving 
> friends. We could disagree about truth, spirituality, and morality, and 
> remain on the best of terms. The failures of the church often made me more 
> uncomfortable than those in the broader culture.
> 
> But Vanderbilt kicked her Christian organization, the Graduate Christian 
> Fellowship, off of campus. Why? Because they wouldn’t drop the requirement 
> that people who lead the group actually endorse the group’s constitutive 
> principles. That is, they expected their leaders to agree with the group’s 
> statement of doctrine and purpose.
> 
> That wasn’t good enough for Vanderbilt.
> 
> Warren thought that there must be some mistake, that when she met with 
> Vanderbilt’s administrators, they would see that the GCF is a moderate 
> Evangelical group that seeks to engage with others on campus. She was wrong:
> 
> But as I met with other administrators, the tone began to change. The word 
> discrimination began to be used—a lot—specifically in regard to creedal 
> requirements. It was lobbed like a grenade to end all argument. 
> Administrators compared Christian students to 1960s segregationists. I once 
> mustered courage to ask them if they truly thought it was fair to equate 
> racial prejudice with asking Bible study leaders to affirm the Resurrection. 
> The vice chancellor replied, “Creedal discrimination is still    
> discrimination.”
> 
> Feeling battered, I talked with my InterVarsity supervisor. He responded with 
> a wry smile, “But we’re moderates!” We thought we were nuanced and 
> reasonable. The university seemed to think of us as a threat.
> 
> For me, it was revolutionary, a reorientation of my place in the university 
> and in culture.
> 
> I began to realize that inside the church, the territory between Augustine of 
> Hippo and Jerry Falwell seems vast, and miles lie between Ron Sider and Pat 
> Robertson. But in the eyes of the university (and much of the press), 
> subscribers to broad Christian orthodoxy occupy the same square foot of 
> cultural space.
> 
> The line between good and evil was drawn by two issues: creedal belief and 
> sexual expression. If religious groups required set truths or limited sexual 
> autonomy, they were bad—not just wrong but evil, narrow-minded, and too 
> dangerous to be tolerated on campus.
> 
> That’s all that mattered to the liberals who run Vandy. At the end of the 
> spring semester, she says, 14 on-campus religious organizations were 
> de-recognized by the university. Vanderbilt will tolerate Christians, but 
> only tame ones.
> 
> Read the whole thing. Harrison, who is now an Anglican priest, says that half 
> the problem is that Vanderbilt wants to discriminate radically against 
> religious organizations, but wants to pretend it’s not doing so.
> 
> As I was reading this, I thought, “Who needs the university’s permission to 
> meet as a Christian organization, and to do what Christians do?” Meet, do 
> your thing, and be very public about it. Dare them to shut you down. If I 
> were an undergraduate, I would be more attracted to an organization the 
> campus authorities thought so dangerous that it ought to be shut down. Just 
> what is it about orthodox Christianity that frightens Vanderbilt’s 
> administrators so? Force the question.
> 
> By the end of the story, it seems that that’s exactly what some of the 
> Christians on campus are doing. Good for them. Interestingly, when you look 
> at the list of religious student groups still officially recognized by the 
> university, there are exactly three: the Muslim Student Association, Chabad, 
> and Zion’s Inspiration, a black Bible study group. I find it impossible to 
> believe that the MSA, which is rooted in the Muslim Brotherhood (see Husain 
> Haqqani on that point) and the Chabad Lubavitch ultra-orthodox Jews, would be 
> willing to sign off on the university’s requirement (and if not, G-d bless 
> them for it). I’m willing to bet the truth is that Vanderbilt’s 
> administrators lack the spine to tell Muslims, Jews, and black Christians to 
> comply or get off the campus. I could be wrong. Anybody know? If they signed 
> the statement, why  did they? How could they do it with integrity?
> 
> Anyway, as a father who has children who will soon be of college age, it’s 
> important to know that Vanderbilt has become a place that is anti-Christian.
> 
> UPDATE: Since posting it this morning, several of you have demonstrated that 
> there are far more religious, especially Christian, groups on campus than I 
> was able to find in the official Vandy website that I checked. I’m not sure 
> what accounts for the discrepancy, but I’m pleased to correct my earlier 
> error. Here’s the more complete list. If you are a student or teacher at 
> Vanderbilt, and are involved with any of these groups, tell me how your 
> organization justified signing the university’s pledge.
> 
> -- 
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