The article sent to the group this morning worked on my mind for some time and suggested doing a search for a related topic: What are the various ulterior motives people have when they interpret the Bible? The following article is recent, date uncertain by surely the past couple of years or so. Very good discussion of the issue of ulterior motives. A few comments to add: * Having an ulterior motive does not mean you cannot be objective. It takes some kind of motive to search for truth but the whole point is finding truth whether you are a Baptist or a Buddhist or anything else. * There is objective truth to be discovered, otherwise no-one could function successfully in the real world. You'd think this is obvious. * There is something to be said for "unmasking" an author's intentions, or an interpreter's ulterior motives. Although objective truth exists this does not mean that a writer will find it. Or he (or she) may find it but not know what to do with it. Or he may only be able to find bits and pieces of truth because an ulterior motive gets in the way. * Examples of ulterior motives for interpreting the Bible include: Defending a denomination or ones generalized faith, viz Christianity Defending the family, or defending a preferred form of the family ...such as biological father & mother & kids, or that kind of family ...but also regarding adoptive kids or remarriage after divorce ...as also good, and so forth. Promotion of an academic discipline as vital for interpretation, for example ...a hypothetical teacher of Comparative Religion insisting that it is important ...to consider parallels to other faiths when trying to understand scripture. Promotion of psychology as critical to understanding the Bible, viz, ...what emotional or other effects were the Bible authors seeking to induce? Promotion of the point-of-view of one school of Bible scholars rather ...than some other school of scholars. This may be closely related to ...a college or seminary an interpreter has attended in the past, in which ...case we may also be talking about someone's friends and a desire ...to express agreement with some of their views Perceived need to uphold the views of a local church that the interpreter ...regards as highly useful and necessary for the well-being of a community Hatred can also be a motive as when militant Atheists read the Bible ...for the purpose of trying to discredit it. Private need can motivate someone, for example, at a time of life crisis ...such as death in a family and the need to try and understand what ...kind of meaning one should derive from the tragedy So, yes indeed, people may interpret the Bible because they have a political agenda, but there is more to the story of ulterior motives than that. As for the claim that academic scholarship is primarily politically motivated, that is prima facie false. At least to speak of the greats of Bible interpretation, including Albert Schweitzer, who I think more highly of than any other, mostly we are discussing men (and a few women) who have personal needs that they are wrestling with, especially the desire to work through the changes in understanding that happen in life as people progress from youth to maturity and then towards finality. You cannot dismiss politics from these examples of Bible interpretation as a form of soul-searching, but to say the least, that is not what is foremost on anyone's mind. And there really are people who are committed to truth, for whom there is no substitute for truth even if discoveries of truth may call into question many other things that remain important in life. Why do some people put quest for truth at the top of the list for all things in life? Anyone's guess if this applies to all that many people, but one reason is because those so motivated feel that it is their "calling," it is what is expected of them by a power far greater than they are as individuals. Yet, paradoxically, this mission in life sets one free to be as individualistic as it is possible to get and in that there is the deepest imaginable satisfaction. So it seems to me. Billy =================================== from the site: Trans-formed Living the Gospel in the everyday world Note: For the unwashed, the neologism "PoMo" means Post Modern or Post-Modernist, etc The Death of the Author: An Introduction to PoMo Interpretation By _Todd Miles_ (http://www.westernseminary.edu/transformedblog/author/tmiles/) Have you ever been in a Bible Study where the leader carelessly asks, “So, what does this passage mean to you?” What kind of question is that? Perhaps it is an innocent, albeit poorly worded, call for personal application. But often the answers that follow touch on meanings that have nothing to do with the words being interpreted. Is meaning person relative? Can we make the text mean whatever we want it to mean? One of the most important questions being asked today is, “Do authors exist?” At first glance, it seems like an inane question. Of course authors exist. We have books, magazine articles, newspaper stories, notes, blogs, tweets, and the like. They did not just magically appear. Someone wrote them. But that does not get to the crux of the question as it is asked in philosophy and interpretation today. In our postmodern world, “Do authors exist?” is not a question regarding the reality of an originator of a text (an ontological question). Rather, “Do authors exist?” asks whether the meaning of a text is controlled by the author who wrote it. Once words are on paper, who controls meaning, the author or the reader? If the author controls meaning, how can the reader be sure what the meaning is? Is it ever legitimate to say, “That is a wrong interpretation” with any conviction? As such, “ Do authors exist?” is an epistemological question, a question of authority, and, ultimately, an ethical question. We see this played out in our current context any time there is a discussion of the right interpretation of the United State constitution. Conservatives will typically argue that we must pay attention to authorial intent (the right interpretation and understanding of the constitution is what the framers were thinking when they wrote it), while progressives will typically argue that our current context determines the legitimate reading (the right interpretation and understanding of the constitution is driven by our contextual need and circumstances). Does meaning exist to be discovered by the reader OR does the reader create meaning when he or she reads? Is the reader beholden to the author? Must the reader submit creative rights to the author when interpreting? Who are authors to tell me that my interpretation is wrong? Why should an author have that sort of authority? Who are authors that they can have such power over me and my interpretive liberties? You get the point. Pomo interpreters are highly skeptical that the author should exercise any sort of authority over the reader with regard to meaning. For many today, the exercise of authority is always coercively authoritarian. And that goes especially for authors. Authors have biases and presuppositions. Worst of all, authors have agendas. In fact, an entire literary theory and philosophy of language has evolved in the last 40+ years called Deconstruction. Though definitions vary, practically speaking, Deconstruction is the attempt to expose the ulterior motives of the author. If the hidden agenda of the author can be brought to light, then the truth claims of the author can be exposed for the violent sham that they are. The result is a mound of verbal rubble. Nothing of objective value is built to replace it, but at least the coercive power-grab has been destroyed. The reader, an autonomous agent, is then free to use the text, beholden to no one, creating meaning as he or she sees fit. No author ought to be able to control how a one interprets a text. Likewise, no Author ought to be able to control how one interprets reality. “Who is an author to tell me how to interpret a text?” is really the same question, to pomo philosophers, as “Who is God to tell me how to live?” It is for this reason that Deconstruction has been called, “The Death of God put into writing.” So we see, how one thinks about God is inextricably linked to how one thinks about interpretation. Which is another reason I teach my students, Interpretation is first and foremost a theological endeavor.
Christians have historically been committed to the idea that the meaning of a text resides in that which the author intended to convey. This implies two controversial affirmations (at least by today’s standards). First, Christians are (or ought to be) what are sometimes called “ hermeneutical realists.” That is, we believe that a text is used to convey meaning. That meaning existed in the mind of the author and has been communicated through writing. I am a realist in the sense that when I read a text, the meaning exists even before I go about interpreting. Interpretation is all about discovering meaning, not creating it. Second, Christians believe (or ought to) that meaning is recoverable. If interpretation is a matter of discovery, not creation, then there must be some hope that the author’s intended meaning can be located and understood. This does not mean that meaning-discovery is easy or uncomplicated; it just means that it is possible. To some today, those two affirmations are hopelessly false. To them, meaning does not exist out there to be discovered. Meaning is a function of all that the reader brings to the text (goals, categories, perspectives, presuppositions, etc.). The argument goes that we bring so much to the text that it is impossible for any two readers to have completely unified understanding of “what an author meant.” To make it even more difficult for Bible interpreters, we are separated from the authors by 2,000 to 4,000 years, geography, culture, and language. We have the text, but in what sense do we have access to the author? Answer: We have the author’s words. The biblical authors were good writers. They were completely capable of communicating that which they intended to convey. They provided necessary context and used literary genres specifically chosen to make their point. We also have the Holy Spirit, the Divine Author, who inspired the text. The Spirit who inspired the text is the very same who illuminates the text. But more on that another time. . . . We may not be able to have completely unified understanding. We might not have exhaustive understanding of all that an author meant by his words. But just because we do not have exhaustive knowledge does not mean that we cannot have true knowledge. I can have true understanding of a text without understanding everything that an author meant. Christians will often disagree over what a biblical passage means. That is OK! Disagree, respectfully argue, correct, reprove, and attempt to persuade. Such things absolutely belong in Christian Bible Study. What does not belong in honest Bible Study is complete surrender to pomo forces that would tell us that disagreement is proof that meaning does not exist to be discovered, and that the text can mean whatever we want it to mean. There is a meaning in the biblical text, and it is waiting to be discovered. It is the meaning intended by the author. -------------------------------------------------------- _Dr. Todd Miles_ (http://www.westernseminary.edu/admissions/faculty/todd-miles) is the Director of the Master of Theology Program and Associate Professor of Theology at _Western Seminary_ (http://www.westernseminary.edu/) in Portland, Oregon. Before his doctoral studies Todd was a Research Engineer at Pacific Northwest National Laboratory for ten years. Now Todd teaches Systematic Theology, Hermeneutics, and Ethics at Western Seminary. Todd serves as an elder at Hinson Memorial Baptist Church in Portland and is the author of "A God of Many Understandings? The Gospel and Theology of Religions" (Nashville: B&H, 2010). -- -- Centroids: The Center of the Radical Centrist Community <[email protected]> Google Group: http://groups.google.com/group/RadicalCentrism Radical Centrism website and blog: http://RadicalCentrism.org --- You received this message because you are subscribed to the Google Groups "Centroids: The Center of the Radical Centrist Community" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. For more options, visit https://groups.google.com/d/optout.
